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Abuali Sino dar 34 solagi chiqadar molu mulk dosht?

VAZIRI HAMADON

«Sinni man allakay ba sivu chahor rasidaast, – az fikr meguzarond Abuali, ba tarafi darbori hokimi Hamadon rafta istoda. – In ayyomi jambasti samarahoi nakhustini hayoti inson ast. Ayyomest, ki allakay tahkursivu devorhoi imorati zindagy sokhta shuda, baroi komilan az dast baromadani bino tanho bomashro pushondanu darunashro andovidan boqi memonadu bas. Ammo tahkursii binoi hayoti man kany?! Balandii imorati umram chy kadar ast?! Hanuz az sad yaki nakshavu andeshahoyamro amaly nagardondaam, karib umuman kore nakardaam. Pas, man ba khotiri chy zindagy mekunam?».

sino-34Sipas ashore, ki nachandon pesh az in dar roh ejod karda bud, ba khotirash omadand:

Ay kosh, bidoname, ki man kistame, Sargashta ba olam az payi chistame! Gar muqbilam, osudavu khush zistame, Varna ba khazor dida bigristame!

– Girya kunam?! – meguft u khud ba khud. – Ne, naboyad girist!

Agarchi jahoni botinashro gamu anduhi ziyode faro girifta bud, khudro bo sherhoi khud tasallo mebakhshid:

Z-on pesh, ki az jahon furu moni fard, On bekh., ki naboyadat pushaymoni kh (v) ard!

Imruz bikun, chu metavoni, kore, Fardo chi kuni, chun natvoni kard?!

In satrhoro dar vakti hayoti qashshoqonaash, dar korvonsaroyi CHurchon ejod karda bud. On vakt u ruze chand marotiba pulhoyashro meshumurdu gurusnagivu nodory maslihatash medodand, ki nisbat ba chand varak oazi kholy noni javi arzon kharidan bekhtar ast.

Ba darbor Abualiro daromadan namondand.

– CHnbi Oly sargarmi bazmand, – meguftand uro. – Galabaashonro bar boloi Hilol id mekunand!

– Man ba eshon kori zarure doram, – kushishi gapguzarony menamud Abualy.

– Boke nadorad, kori shumo kuhna nameshavad, az kori hazrati SHams zarurtar nabudagist!?

Bad kadom amaldori darbor berun omad.

-Eshon Tulmulk, muqarrabi khudi Amir SHamsand, ba on kas murojiat baroed, chorai koratonro mejuyand, – meguftand ba Abualy.

Tulmulk avval tavdorona ba ri Abualy nigarista, sony ba kushodani maktubi Sayyida sar kard.

– Bonu ba man gufta budand, ki in maktubro shakhsan ba dasti khudi janobi amir rasonam, – guftany bud Abualy.

Vale Tulmulk yakbora sukhani uro burid:

– CHnbi Oly ba man rukhsati khondani hama guna nomaro dodaand!

Firistodaro shitobkorona khonda, tarafi Abualy chashm dukht.

– Bonu menavisand, ki shumo donishmande buzurgu hakime nomy hasted. Ammo man shumoro nameshinosam. Vakte ki man shumoro nameshinosam, barmeoyad, ki shakhsi on qadar mashkhure nabudaed. Dar doirai darbori amiri moyon tabiboni ziyode hastand. SHukri Hudoy, hazrati amiramon sivdatu salomatand va ba tabib ekhtiyoje ham nadorand! SHumoro lozim meoyad, ki az yagon joyi digar justujuyi khidmat kuned. Fakat iloji shumoro ba kotiby kabul namudan hastu bas. Ammo kotibonamon ham az had ziyodand, hama sokhibmalumot ham shudaand. Andake sabr kuned, agar yagon kotib murad, on goh shumoro dar joyi u ba khidmat tayin mekunam.

Abualy davomi sukhanonashro shunidan nakhost…

Az kasr baromada jonibi korvonsaroy ravon shud.

«Tabib, ba har hol, na tanho baroi hukamo darkor ast», – az fikr guzarond u.

Onho dar korvonsaroy rakhti ikomat gustardand.

Badi chande ba nazdi Abualy bemoron meomadagy shudand, bazei onhoro bardoshta ham meovardand.

CHurchony ba ustodash yory merasond.

  • Man to hol az khunaru istedodi shumo dar hayratam, ustod, – meguft u. – Hozir marde omada bud, ki hatto sababi kasaliashro durust fakhmonda nametavonist, ammo shumo zakhmi meda doshtanashro darhol muayyan karded. Okhir, shumo daruni shikami uro nadida buded?
  • Nabz in harakati sharyonhost, ki az fishor yoftanu vase gashtan paydo meshavad, – guft Abualy. – Muddate man davrai fishoryobiro berun az nazar meguzoshtam. Sony tahqiqu muoinaro to dami ehsosi tamomi zuhuroti on davom dodam. Badi in darhoi rozi nabz ba ruyam vo shudand. Holo farki miyoni nabzi mutadil va gayrimutadilro ba osony fakhmida metavonam, – idoma medod u.

CHurchony khotiravu asobashro fishor medod, kushish menamud, ki hama chizro dar yodash nigakh, dorad.

  • Nabz aftodavu larzida, sitabru borik, ohuyivu murchagi, arragivu dumimushi, juvolduzivu duzakhmi, miyonavu baland, aftodavu larzanda, darozu kutoh, azimu khurd, tezu mutadil, hamvoru tihi va tangu dirangy meshavad. Va hamai in anvoi nabzro fark karda tavonistan lozim ast!
  • Man inro dar yagon kitobi tib nakhondaam! – dar taachchub meaftod Jurjoni.
  • In nukta dar yagon kitob nest, – rozy meshud Abuali. – Oid ba nabz man risolai makhsuse khoham navisht, ki on, mumkin ast, ba «Qonun» dokhil shavad. Afsus, ki alhol kam andar kami tabibon harakati raghoro fark karda metavonand. Bazei kasalihoro, alalkhusus ba chashm noayonashonro, man fakat az ri tairi nabz muayyan mekunam. Tabiati nabz ba tabiati musiki shabohat dorad. Az ri ikhtiloli tanosubi nabz har guna kasalii pushidaro yoftan mumkin ast.

Nachandon durtar az Hamadon Kadbonuya nom hokimi khurde zindagy mekard.

Dandonhoi hokim likkonak shuda budand. Onho hanuz az ovoni bachagiash sustu kasaly budand, ammo hozir sebro ham gazida nametavonist.

Huchaini korvonsaroy kheshi duri Kadbonuya bud. Ruze har du vokhurdand va saroybon ba Kadbonuya az khususi tabibi ajibe, ki dar korvonsaroy ikomat dorad, hikoya kard.

  • Hidoyatgari dastoni u khudi Hudost! – takror menamud u ba vachd omada.

Kadbonuya ba Abuali nomae navisht. Dar maktubash tabibu ahli khonavodaashro ba khidmat davat namuda, holati kasalii khudro tasvir karda bud.

Abuali misli peshtara ahlu ayole nadosht. Tanho shogird, dust va dastgirash Jurjoni hamrohash budu tamom.

Onho hamroh ba nazdi Kadbonuya omadand.

Muolijai hokim yagon kor bud.

Hidmatgor az Hamadon katroni zift ovard. Abualy az in katron, mumiyo va asal majune tayyor namud. In omekhtaro Kadbonuya boyad doimo khoyida megasht. Mavodi nofei majun dar in asno ba voraho guzashta, dandonho mustakhkam meshudand.

Bazan u khandon-khandon khidmatgorero nazdash khonda mefarmud:

  • Dastatro shusta, kany yak ba ana in dandoni man biras!

Hidmatgor bechuratona ba dandonhoi peshi Kadbonuya dast merasond.

  • Birason, birason, natars!

Hidmatgor bojurattar angusht merasond.

  • Mebiny, tamoman az junbish mondaand! Malum meshavad, ki na hamai tabibon duruuyand!

Kadbonuya hokimi khele ham khurde bud. Va, shoyad, az hamin sabab boshad, u ba tarzi khosa khudnamoy mekard. Ba tamomi tobeoni khud unvonu laqabhoi bolokhonador doda bud. Ba Abualy ham unvoni «SHamsulmaoly»-ro dodan mekhost.

Muoinai tabib uro khush omada bud. Abualy uro har ruz muoina menamud. Kadbonuya daroz mekashid, shishtukhez mekard, goho shakh meshudu goho nafasi khirrosie mebarovard. Vale dar hama holat u qiyofai mutakabbironavu mutantani khudro nigoh doshtan mekhost.

Abualy tamomi shav-shuvu sadoi badani Kadbonuyaro meomukht. CHy guna va az kujo sado barovardani qafasi sinaro mesanjid. Hamai tagyiroti nabzashro khub dar khotir megirift va dar hayrat ovardani hokimi khudro dust medosht.

  • Hokim imshab bofaroa nakhuftaand, pagokhy kame ba gazab omadaand, – meguft Abualy.
  • Durust, – dar hayrat memond Kadbonuya az zirakii tabibi khud. – Tamomi shab sagon ullos mekashidand, pagokhy baroi hamin man khidmatgoronro sarzanish kardam.
  • Hokimam gushti barra khurdaand. Gusht az andoza ziyod biryon shuda budaast, – meguft Abualy, medai Kadbonuyaro dast-dast kardavu nabzashro sanjida.
  • Tamoman durust! – boz dar hayrat meaftod Kadbonuya. – Man allakay jazoi oshpazamro dodam!

Dandonhoi hokim tamoman mustakhkam shudand. Abualy dardi sari devondor va isholi pisarashro ham muolija namud.

Sahargohon misli peshtara bemoronro qabul mekard. Bisyorihoe, ki tabobatashonro dar Hamadon sar karda bud, niz meomadand, zero Hamadon nachandon dur buda, rokhi miyona hamagy du-se farsakh darozy dosht.

Dar korvonsaroyi Hamadon u tanho charrohihoi ody – shikastabandy va darovardani sutunmukhrahoi baromadaro ba joy ovarda metavonistu bas. Dar in jo, dar khonai vasevu ravshan u sangi obdoni bemorero, ki borho nazdi vay ba korvonsaroy omada bud, dur andokht. Oloti jarrokhiash kukhna, az hamonhoe, ki hanuz Qamary dar Bukhoro tuhfa karda bud va az hamonhoe, ki dar Horazmu Gurganj ustohoi sokhibtajriba muvofiki nashhoi khudi Abualy sokhta budand, iborat budand.

Dar jarrohiho CHurjony hamdasty menamud. Abualy gurri binii chandin bemoronro dur karda, zakhmi chashmi yak pisaraki panjsolaro muolija namud.

Az charrokhii chashm iftikhori makhsuse dosht.

  • Hususiyati in kasalihoro hatman dar «Knun» tasvir boyad kunam, – meguft u shabona ba shogirdash, – to har yak tabib usuli jarrokhii onhoro omukhta tavonad.

CHurchony talifotro safednavis mekard.

  • Ustod, imruz man bist sahifaro ruybardor kardam, ammo bore ham nomi Ilokhiro duchor naomadam, – meguft bazan CHurjoni.

– Bale, durust pay burdai! Onro dar yak-du joe, ki saloh medony, ilova bikun!

On goh CHurjonii pokizakor iborai «va in bemoriro davoi zikrshuda shifo mebakhshad»-ro ba tavri «va in bemoriro bo madadi Ilohy davoi zikrshuda shifo mebakhshad» takhrir menamud.

Go dar vakti muoina Kadbonuya mepursid:

– Abualy, magar in rost ast, ki tu hamon Ibni Sinoe hasty, ki uro Sulton Makhmud ba khidmati darborash davat menamoyad?! Meguyand, ki hatto vay chikhil tasviri turo ba shakhrhoi mukhtalif firistodaast. Boz meguyand, ki surati tu dar dasti amiri moyon SHamsuddavla ham budaast?!

– Bale, sulton maro davat karda bud, – javob gardond Abualy.

– Hudi sulton turo davat mekunad, ammo tu ba huzurash nameravy! – ba khanda sar kard Kadbonuya va bad az gururu takabbur ba fakhkhos daromad. – Sulton davatat mekunad, ammo tu dar khidmati many…

SHikami amiri Hamadon SHamsuddavla ba khala daromad.

Nachandon peshtar u dar sarosari darbor bazm orosta, galabahoi jangii khudro          shn megirift, dar

tamomi girdu gusha mansabdoroni shirakayf sarsary megashtand. Holo sarosari darborro khomushy faro girifta bud.

Hidmatgoron okhistavu besado kadam zada, ba hamdigar pichirroszanon meguftand:

– Orom! SHikami amir dard mekunad!

Tanho yak odam-khudi amir dodu faryod mebarovard.

Amir SHams az marg metarsid. Az bandi dasti muqarraboni khud sakht doshta, ba chashmonashon nigarista mepursid:

-Tabibon chy guftand?! Az akhtarshinoson pursided?! Tolei man dar kujost?!

Az nishon dodani tole ba SHams mulokhiza mekardand.

Muvofiki peshiii akhtarshinoson SHams dar hamin ruzho ba muvaffakiyathoi azimi jangy va niyatu khokhishhoyash noyil megardid.

Ammo vay sar ba bolin nihoda, az oyati dard ba khud mepechid, dodu nola mebarovard, hakoratu dashnom medod.

Nogahon ba khotiri Tulmulk Ibni Sino omad.

«Dar borai u ba SHams guftan lozim, – karor dod Tulmulk. – Agar in tabib az dard najotash dihad, man baroi uro ovardan inom khoham girift. Agar tabobat karda natavonad, jazo nasibi khudi tabib khohad shud. Kori man – ovardan».

Dar tanaffusi miyoni khuruji kasaly, vakte ki Amir SHams bazur-bazur ohu nola mekard, Tulmulk uro az Abualy, ki hamrokhi muarrifinomai khudi Sayyida omada bud, vokif gardond.

– To hol dar andeshai chy budy!? – dodu faryod bardosht SHams, dardro faromush karda. – Tu ham misli inho, – amir tabiboni darborashro nishon medod, – maro kushtan mekhokhy?! Zudtar az payi justujuyi u shaved!

Savoragon jonibi korvonsaroyho shitoftand.

– Ha, hamin khel yak tabibe bud, – guft khujaini korvonsaroyi az hama kashshoktarin, – holo ba khidmati Kadbonuya raft. Bisyor bemoronro muolija mekard. Bazeho aknun ba hamon joy baroi tabobat meravand.

– Kadbonuya tobei man ast! Tabibi uro sitoned! – farmon medod SHams.

Ruzi digar Abualivu            CHurjony     boz voridi

Hamadon shudand.

Onhoro sipokhiyoni SHams meburdand. Sipokhiyon onhoro dar vakti rakhtbandy chunon sarosema kardand, ki ba nazari Abualy kavlashon durug namud.

– Hamagy chandruzakak peshtar SHams sikhdatu salomat bud. SHoyad u moro ba sifati tuhfa peshkashi Sulton Makhmud farmudany boshad?! – maslihat mekard u bo CHurchony. – Agarchi to hol SHams az dustii sulton kanora mechust… Dar roh yak gurekhtanro namesanjem?!

Sipokhiyon onhoro takib menamudand, az in ru, imkoni gurez paydo nashud.

Jurjoni dar beruni darbor intizori ustod meistod.

Abualiro daruni darbor burdand. uro hamon Tojulmulk istikbol girift. Aknun Tojulmulk khushnudona kalla mejunbond. Abuali allakay a,z khonahoi darun ohu nolai SHamsi bemorro meshunid. u fakhmid, ki firebash nadoda budaand.

Holati kasalii SHamsuddavla ravshan bud: jarohati meda va rudaho. Ayni hamon tarikhe, ki bo amiri Bukhoro rukh doda bud. Guyo tamomi amironi kabir maslihat kardaand, ki giriftori bemorii yakkhela meshavand.

Abuali khokhish kard, ki favran dorui pastkunandai dard omoda namoyand. Majun az zira, tukhmi jafari, tukhmi zardjoma, bodomi talkhak va chand ashyoi digar tarkib meyoft. Va hamai inro bo asal omekhtan lozim bud.

Majunro tabibi darbor omoda mekardu khudi Abuali ba tarzi dorusozii u nazorat meburd.

Muddati kutohe naguzashta holati salomatii SHams bekhtar gardid. Abuali hamchunin farmud, ki baroi nishondani dardi rudaho kiyomi khulbu tayyor kunand.

  • Hub, hamon tabibe, ki az Ray, az nazdi bevai barodari markhumi man omada bud, tu hasti?! – pursid SHams dar holate ki Abuali uro bodikkattar muoina menamud.
  • Bale, manam, – Abuali khost, ki nomai muarrifiro az jayb berun orad.

– Maktub lozim nest! Kore, ki hozir anjomash dodi, bekhtar az har guna maktube turo meshinosonad!

Abuali nashi muolijaro fikr karda baromad. Doruvorihoi borho sanjidashudaro ba ruykhat girift. Ruykhat az reshai sud, ziradona, kunduri suda, zifti butm, ravgani khno va tarkiboti digar iborat bud.

Hamin dam baroi SHams jomi sharob ovardand. Peshi Abuali ham kadah nihodand.

– To gohi ba kully sihat yoftan az in chiz andake parhez meboist kard, – guft Abualy. – Man mukobili maykhury nestam, ba sharte ki on manfiat bakhshad. Ammo hozir andake ham az sharob istemol farmoed, boisi tajaddudi dard megardad va, hatto, dar ilosh muztar memonem.

– Hayr, maylash, bibar! – farmon dod SHams ba khidmatgor. – Faqat       shyor bosh, boz dar roh nanushy!

Abualy az joy barkhost.

– Ba kujo?! – dar taajjub aftod SHams. – Avval sharobnushiro man kardy, aknun khudat meravy?! Agar kasal bosham, tu boyad dar khuzuri man isty! Agar sikhdat bosham, ijozati sharob bideh!

– Dar beruni darbor maro… kheshbachaam intizor ast, – guft Abualy. – u joyi rafte nadorad.

– Pas, charo khomush istody? – dar hayrat omad SHams. – Zudtar megufty nameshud?! Hama kore mekunand, ki puli maro ba iloje sitonand, ammo tu khomush istoday! Gami kheshbachai turo mekhurand. Baroyash khona yofta medihand. Ammo baroi khudat az kasri man khonai alokhidae chudo mekunand.

Abualy ba tabobati                 amiri Hamadon –

SHamsuddavla muddati durudaroze mashgul gardid.

Dardu khalae, ki goho paydo meshud, on kadar tasire nadosht. Rafta-rafta kasaly tamoman nopadid shud.

– Kany, imruz ijozati maynushy medikhy?! – mepursid SHams har ruz.

Doruvory tasiri nek merasond. Abualy his mekard, ki zakhmho allakay baham omadaand. Ammo tabobatro davom dodan lozim bud.

Badi qavy shudani dil va ruzi jihilu yakumi tabobat Abualy ba SHams rukhsat dod, ki nim jura sharobi tozai angur binshad.

Hudi hamon ruz Abualiro ba khona ovardand. In khonaro baroi uvu CHurjony chudo karda budand. Hona vasevu barhavo va doroi tajkhizoti garonbaho bud.

Jurjoni allakay tamomi kitobhoi baroi tadkiqotu mashguliyati ilmi darkoriro pakhn karda monda bud.

Dastnavisi «Qonun» dar khudi hamon varake, ki chikhil ruzi raso peshtar Abuali talifashro qat namuda bud, kushoda meistod.

Dar boramon

Инчунин кобед

jubron-xalil

Jubron Halil Jubron

JUBRON HALIL JUBRON yake az  navisandagoni ovozadori arab buda,  soli 1883 dar dehai Bashrai Lubnon  …

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