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BA ISTISBOLI MOHI RAMAZON

amazon mohi nuzuli Kuron, mohi kushoda shudani darhoi
rahmati Hudovand va mohi oozi nuzuli vahy ba hazrati
Muhammad (s) – payombari buzurgi Islom meboshad. Dar in
moh farishtai vahy – CHabraili amin () ba rasonidani kalomi zoti
azalii Hudovand ba zamin amr shud va dasti navozishi u ba kumaki
bandagonash daroz gardid.
On mohi Ramazone, ki nuzuli Kuroni karim dar on ooz gardid,
nuktai tahavvule dar sarnavishti bashariyat ba shumor meravad. Oyi-
ni nav zindagonii duborae baroi inson ba armuon ovarda, nidoi ma-
lakutii Quron dar zamiri insoniyat ruhi tozae damid va onro baroi
hamesha ba rohi saodatu khushbakhti faro khond. Hudovand mefarmoyad:
«Mokhi Ramazon mokhest, ki dar on baroi hidoyati mardum va nishona-
khoi rokhi rost va judosozanda (-i khaq az botil) Quron firistoda shud».
Pas dar in moh darhoi rahmati Hudovand ba rui insoniyat kusho-
da gardida va barakoti bepoyoni u bar vay furud omadaast va on shabe,
ki nuzuli Kuron dar on surat girifta, az sui Hudovand shabi Qadr
ba manoi shabi boarzish va doroi joygokhi khose nomida shudaast.
«Mo on (Quron)-r٠, be shak, dar shabi «Qadr» nozil namudem».
Ilova bar in, Hudovand baroi afzudani barakoti in moh ruzai
onro bar muminon farz gardonida, onro bar digar mohho bartari
bakhshidaast va onro baroi bandagonash ba id va ziyofate tabdil doda-
ast. Darhoi bihishtro dar on moh kushuda, daromadgohhoi duzakhro (ba
buzurgdoshti on) furu basta va shaytonhoro dar zanchir afkandaast,
(to ziyofati Uro bar bandagonash taboh nasozand).
Rasuli Hudo (s) ruze dar arafai mohi Ramazon farmud: «Ramazon,
in barakat bar shumo faro rasib, myukh؛»؛, ki Hudovand SH1)?M1O1>O bar
on dar zeri pushishi navozishuoi Hud qaror mediuad: Raumatashro bar
shumo furud meovarad, gunouonatonro furu merezad va duoyatonro iso-
bat menamoyad. Ba va raqobathoi khayri shumo dar I1N m1OH na-
zar meafkanad va bo shumo dar miyoni farishtagonash iftikhor menamo-
yad. Pas az khud khayru nekiro ba Hudovand nishon diued. Badbakhti vokuy
hamon kasest, ki dar moh az rahmati Hudovandi azza va chalgl mahrum
gardad».
Pas boyad bandai mumin ba istikboli in mohi muborak peshaky
omoda gardad, to az in khoni rahmat va moidai gustardai Hudovand
harchi behtaru beshtar istifoda namoyad. Odamon baroi istikboli
chashnhoi buzurg va munosibathoi khos muddatho kabl va dar sathhoi
gunogun omodagy mebinand. Vale baroi bandai mumin kadom munosi-
bat va chashne buzurgtar az mehmonii Hudovand dar mohi Ramazon me-
boshad, mohe, ki bo on hama barakot va azamati khud nuktai tahavvule
dar sarnavishti bashariyat va sarogozi zindagonii navi inson gardid?.
Bandai mumin dar in moh ba istikboli nuru barakat meravad.
Vay dar in sufrai ilohy nakhati maonii Kuronro mebuyad va az taro-
vati nematho va barakoti on domani manaviyotashro pur menamoyad.
Musalmononi sadri Islom azamati farizahoi ilohy va on khayru
barakatero, ki Hudo dar onho nihodaast, khub dark mekardand va izza-tu sharaf va sarbalandii khudro dar soyai anchomi onho medidand. Bi-
nobar in, vakte ba sui amre faro khonda meshudand, dilhoyashon az shav-
ki bandagi ba vachd meomad va agar bo sababe imkoni ishtirok dar on-
ro nameyoftand, ashki hasrat merekhtand. Rivoyat shudaast, ki bore guru-
he az musalmonon, ki vasilai savori va imkonoti ishtirok dar gazva-
ero nayoftand va Rasuli Hudo (s) niz natavonist onhoro muchahhaz na-
moyad, az nazdi on Hazrat (s) bo dili pur az hasrat va didai giryon bar-
gashtand. Kuroni karim ruhiyoti baland, darki shukuhi ahkomi Is-
lom az sui onho va on holati anduhborero, ki onhoro ba sababi adami
imkoni shirkat dar gazo faro girifta bud, chunin bayon medorad: «…
gufti: CHize, ki shumoro bar on khaml namoyam, nameyobam, dar khole (az
nazdi tu) bargashtand, ki chashmonashon dar gami in ki chize baroi in-
foq (dar rokhi shirkat dar gazo) nayoftaand, az ashk pur gashta bud».
In gamu anduh onhoro baroi nayoftani imkoni shirkat dar gazo
faro girifta bud, pas ruhiyoti baland va shavku shure, ki onhoro ba-
roi istikboli mohi Ramazon va yo ibodathoi digar faro megirift,
vasfnopazir ast. Onho az mohi rachab baroi istikboli mohi Ramazon
omodagi medidand. Rivoyat shudaast, ki vakte mohi rachab faro mera-
sid, Rasuli Hudo (s) duo mekard: «Hudoyo, baroi mo dar mohi rasab va

Hamchunin rivoyat shudaast, ki musalmonon mohi Ramazonro bo or-
zuhoi nek va in duo peshvoz megiriftand: «Bor Hudoyo, inak mohi Ra-
mazon bar sari mo soya afkandaast, pas onro baroi mo va moro baroi on
saomat bidor, ruzavu qiyomi 0N1r)0 baroyun ruzi bggrdon va ba mo dar
0 farmo va moro dar
on az fitnaho emin bidor!».10 Hatto Rasuli Hudo (s) dar mohi shabon
baroi omodagi ba mohi Ramazon az digar mohho beshtar ruza medosht.
Rosti, Kuroni karim dar davroni madanii davat, ki ba davro-
ni rekhtani poyahoi ahkomi Islom va muayyan gardidani farzho va
ruknhoi on shinokhta shudaast, mardumi musalmonro beshtar bo sadoi
dilnishin va bonavozishi: «YO ayyukha-l-lazina omanu» (Ey bandagoni
mumin, Ey mardumi imondor va Ey kasone, ki imon ovardaed) khitob
menamoyad. In shevai khitob bayongari on ast, ki musalmononi mavridi
nazar dar on lahzaho az lihozi marifatnokii dini, ogohihoi imoni
va shinokhti arzishhoi islomi ba sathi balandi fikri va etikody ra-
sida va shoistagii in nidoi bonavozishi Hudovandro dar khud paydo
karda budand.
Vakte Hudovand onhoro bo sadoi oshnoi: «Ey kasone, ki imon
ovardaed» nido menamoyad, muminoni ogokhu fakhmidaero mavridi khi-
tob karor medihad, muminone, ki az har lihoz omodai kabuli farmu-
dahoi u pas az nido meboshand. In nido dar zimn manoi «Ey banda-
goni bomarifat va ogokh,»-ro niz dorad. In sadoi malakutii Hudo-
vand baroi onho manus va ba dilhoyashon nazdik bud. Onho nihoyati
lutfi ilokhiro dar in sadoi dilnavoz ehsos mekardand, ki Hudovand
az miyoni doirai ofarinish onhoro barguzidaast.
Digar in nidoi on davrone nt ki ba mardum rokhi khudoshinosi
va nishonahoi kudrat va khikmati Uro biomuzad, guborhoi rui fitra-
ti insonro bizudoyad va ba afkori vay bedori bakhshad. Hitobi on dav-
raho beshtar bo «YO ayyukhan nosu» (Ey mardum) ogoz meshud. In yake az
chanbahoi ejozi bayoni Kuron ast, ki shevai guftorash mutanosiban
sathhoi gunoguni rushdi etikody va ijtimoii mardumro bo rasota-
rin kalimot bayon menamoyad.
Quron dar ogozi oyati farziyati ruza musalmononro bo sadoi
dilnishini: «Ey bandagoni mumin» va «Ey kasone, ki imon ovardaed»
khitob namudaast, ki on bayongari omodagii hamajonibai musalmono-
ni sadri Islom baroi kabuli farizai ruza va istikboli mokhi mubo-
raki Ramazon meboshad. Satkhi balandi omodagii ravony va nuzj (ra-
sish)-i marifathoi diny dar hayoti musalmononi on ruzgor dar ifo-
dahoi oyathoe, ki dar borai farizai ruza va tahavvuloti takomulii
zina ba zinai musalmonon sukhan meguyand, ba khuby mushokhida megardad.
Binobar in, musalmonon boyad bo payravy az guzashtagoni neki in um-
mat khud va khonavodai kheshro baroi istiqboli hamajonibai mokhi mu-
boraki Ramazon peshaky omoda sozand va kushish namoyand, ki az bara-
koti bepoyoni Hudovand dar in mokh, harchi beshtar bakhramand gardand.

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