Ba istiqboli idi Ramazon

Dar poyoni mokhi Ramazon ruzi yakumi mokhi shavvol idi fitr me-
boshad. Musalmononi ruzador bo shavku shuri imony baroi istiqboli
on ruz omoda megardand. Az vojiboti diny dar on ruz tanho du chiz
bar onho boky mondaast:
YAke dodani zakoti (sadaqai) Fitr va digare barguzorii namozi
boshukukhi id. Musalmonon bo anjom dodani in du vojibi diny ba mo-
khi sharifi Ramazon to soli oyanda khayru khush menamoyand. 
Pas az on ba khonai dustonu nazdikon va ba didori yakdigar meshi-
toband. Dar in didorbiniho baroi kabuli tootu ibodoti mokhi mubo-
raki Ramazon dar haqqi yakdigar duohoi nek va orzuhoi khayr menamo-
yand. Hudovand dar hadisi kudsie mefarmoyad: «Muuabbati Man baroi
ni dar roham va sarfkunandagoni dar roham vosib gardidaast».147
Dar Islom aslan du id: yake hamin idi Fitr va digare idi Azho
(Kurbon) vujud dorad. Hudovand in du idro choyguzini tamomi idho,
shnvoraho va khursandiho gardonidaast. Bandai mumin ba onho if-
tikhor menamoyad, zero onho az jonibi oyini mukaddasi Islom muayyan
gardida va dar zeri pushishi barakoti Hudovand karor giriftaand.
Rivoyat shudaast, ki «vaqte Rasuli Hudo (s) ba Madina omad, mar-
dumi on jo du ruzi khuiiio bozi va idu doitganb. Pursid:
١1i ruzeand? Guftand: Dar zamoni dar
mekardem. Rasuli Hudo (s) farmud: Hudovand onhoro baroi shumo ba du
ruzi behtare -ruzi (idi) Azho va ruzi (idi) Fitr – tabdil namud».148
Id dar farhangi islomy az shnvoraho va idhoe, ki dar miyoni
millathoi digar vujud dorand, kullan fark mekunad. Idu jashnho dar
farhanghoi iri islomy, umuman, marosimi khushihoi sirf moddy va
bakhramandy az barnomahoi hunary ba shumor rafta, aksaran bo bargu-
zorii chorabinihoi farogaty va yak silsila tadorukoti farhangy
(raksu bozy) tajlil meshavand.
Vale id dar mafhumi islomy shnvorai ibodaty-farhangy va
barnomai rushdi manavy va takofuli ijtimoy buda, ba manoi izho-
ri sipos va shukrguzory az nemati anjomi farizai ilokhy, namoishi
mazhari hambastagii diny va takhkimi payvandhoi imony dar miyoni
kishrhoi jomea ast. Id tajallii robitai banda bo Hudo va izhori
inoyoti bepoyoni u bar muminon ast. Binobar in, on bo chorabinihoi
ibodaty – dodani sadakai Fitr va barguzorii namoz dar ruzi idi
Fitr va barguzorii namozi id va zabkhi kurbony dar ruzi idi Kurbon
– ooz va bo tabriku shodboshi yakdigar va ziyorati kheshonu nazdikon
khotima meyobad.
CHy tavre mushokhida meshavad, dini mubini Islom dar ruzhoi id
ham barnomahoi ibodaty-farhangy va ham chorabinihoi khursandy va
moidai nemathoi moddii Hudovandro bo tavozuni daqiqe baroi
muminon peshbiny namudaast.
****  
SHakhsi ruzador pas az khotimai mokhi Ramazon boyad osori tarbiya-
vy va samaroti neki onro dar binoi shakhsiyat, ravandi khudsozy va ko-
ru faoliyathoi ruzmarrai khud mushokhida namoyad, tahavvuli musbate
dar rohu raftor va mazokhiri zindagy az khud nishon dihad va hayotro
bo chunbu jushi digar, bardoshthoi imony va nigokhi tozae az sar bigi-
rad. In jost, ki bo ruhu mano va maqbuli dargokhi Hak qaror girif-
tani ruzai khudro amalan dark menamoyad.
Pas ey barodari musalmon va khohari boimon, bikush, to harchi
beshtar az samaroti nek va barakoti manavii in moh bakhravar gardy
va onro bo olitarin natoij ba poyon rasony! Ruza ham barakati umr
ast va ham tushai okhirat!.
Ruzae, ki dar kalbi shakhs poygokhi takoro ustuvor gardonad, dar
peshgokhi Hudovand arzishi buzurge dorad va chunin ruzadori botako
hamesha mavridi tayid, navozish va inoyoti Hudo meboshad. Kuroni
karim dar in bora mefarmoyad: «Hudo khatman, khamrokhi kasone mebo-
shad, ki taqvo namudaand va kasone, ki onkho nekukorand».
Mokhi Ramazon maktabest, ki ba shakhsi ruzador pokizagy, karomati
insony, durustraftory va shanu sharafro meomuzad. Pas az khotimai
mokhi Ramazon har ruzadore bubinad, ki dar munosibathoi ijtimoy va
muomiloti dunyavii u bo mardum chy digargunie ba vuchud omadaast va
onho to chy andoza durust, pokiza va doroi arzishi amaly gardidaand!.
Maktabest, ki poyahoi avotifi nek, ruhi sozandagy va andeshai e-
mori jomearo dar qalbi mardum takhkim mebakhshad. Pas har ruzadore
dar poyoni in moh bubinad, ki in khislatho to chy andoza dar javhari
shakhsiyati u reshador gardidaand va nigokhi u ba oyanda va taloshhoi u
dar in rokh, to chi andoza sozanda va purbor gardidaand!.
Maktabest, ki ba musalmonon darsi vavdatu hambastagy va hamdi-
liro meomuzad. Pas az poyoni on har ruzadore bubinad, ki to chy andoza
baroi takhkimi poyahoi vavdatu yakporchagy va ejodi hamdily dar bayni
ummati Islom omoda gardidaast va dar in roh chy korhoi amaliero ba
anjom merasonad!.
Maktabest, ki shakhsi ruzadorro dar jodai khudsozy, rasidan ba sa-
foi qalb va rakhmatu dilsuzy parvarish medihad. Pas har ruzadore dar
khotimai in moh bubinad, ki to chy andoza doroi shakhsiyati vorasta va
nisbat ba qishrhoi gunoguni jomea bo rakhmu shafkat gashtaast!.
Maktabest, ki dar rokhi muboriza bo havovu havashoi nafs va ra-
sidan ba kullahoi balandi insony ba shakhsi ruzador sabru poydory
va nerui tavonoi rukhy mebakhshad. Pas dar khotimai on har ruzadore
bubinad, ki dar muboriza bar ziddi rohu raftori noshoista va khis-
lathoi nopisandi khud to chy andoza muvaffaq gardidaast va dar rokhi
islokhi norasoihoi akhloky va peshgiri az tanazzuli manavii jomea
chi korhoi islokhiero anjom medihad!.
Davraest, ki hayotro ba maydoni junbu jush va puyoy tabdil medi-
had va tanbalivu khoboludii jism va afsurdagii rukhro dar odamoni
ruzador ba nashotu bolandagy ivaz menamoyad, vale afsus, ki musalmo-
non mokhi Ramazonro ba mokhi khobu tanbaly, bekory va afsurdagy tab-
dil namudaand, mohero, ki dar on boyad amalan narmkhuy, khushraftory
va khushguftoriro biomuzand, ba mokhi khomushy, turshruy va dagalgaroy
tabdil dodaand!.
SHakhsi ruzadorro digar na bo akhloki hamida, guftori shirin, sab-
ru burdbory, arj nihodan ba huquqhoi digaron, kumaku dastgirii yak-
digar va munosibathoi olii insony bo kishrhoi gunoguni mardum,
balki bazan bo chashmoni khobolud, sukhanoni durusht, jangu kharkhasha,
rui tursh va gayra meshinosy. Vakte dar mokhi Ramazon ba chunin oda-
mone vomekhuri, ba khud meguy best, ki vay ruzador ast!.
Rasuli akram (s) dar ifodai in mano, ki kase az fazlu buzurgy
dar mokhi Ramazon makhrum gardad, onro dar mohhoi digar darnameyo-
bad va kase dar mokhi Ramazon baroi magfirati gunohonash amalan
jiddu javd navarzad, vokean ham, az rakhmati Hudo dur gashtaast, me-
farmoyad: «Hudo (az rahmatash) dur sozad on kasero, ki mohi Ramazonro
daryobad va baroyash magfirat nagshga1«؛a1d va hamon tavr bimirad…».
YAne vakte inson dar mohe, ki az sui Hudovand baroi hamin maksad-
hoi olii insony va natijahoi buzurg mukarrar gardidaast, baroi ba
dast ovardani onho kushish nakunad, pas malum ast, ki onhoro dar
digar vaqtho ba dast ovarda nametavonad.
Payombari akram (s) dar borai namoz niz mefarmoyad: «Kasero na-
mozash az bebandubory va korhoi zisht
Hudo durtar megardad».
Hulosa, parvarishi shakhsiyati solimi insony va ba vuchud ovardani
malakai takvo va khudotarsy mukhimtarin hadafi firistodani payomba-
ron va barnomai vakhii ilokhy meboshad va mukhtavoi barnomahoi iboda-
ty va nizomi khudoparasty niz ba vujudi ovardani poygokhi takvo dar
botini inson va ba sui kamoloti manavy harakat dodani u meboshad.
Binobar in, har shakhsi musalmon boyad dar hadafhoi olii akhkomi
dini Islom khub biandeshad va kushish namoyad, ki az toatu ibodati
Parvardigor samaroti nek va natijahoi dilkhohe dar rokhi rasidan ba
takvoi ilokhi va sokhtani shakhsiyati khesh ba dast ovarad!.