Barnomai gizoi va tarbiyai jismi dar Islom

dar barobari in hama bakhrakhoi manavy, barakoti rukhy va
foidakhoi bekhdoshtie, ki ruza baroi shakhsi ruzador ba bor
meovarad, khamchunin Islom barnomai farogiri gizoy va
tarbiyai solimi jismoniro niz az partavi talimoti khud dur nagu-
zoshtaast. Islom bo vujudi on ki ba ruza doshtani ruzkhoi bashumore
az khar mokh, tavsiya namudaast, vale khargiz ijozat nadodaast, ki bandai
mumin dar natichai doshtani ruzai payvasta va az khad ziyod khudro no-
tavon (bemador) va az anjomi vazifakhoi shary va masuliyatkhoi ij-
timoii khud ojiz gardonad, balki dar barobari on barnomai komili
ibody va nuskhai bekhdoshty boz ba tarbiyai solimi jismy va nizomi
durusti gizoi tavsiya namudaast.
Oisha (r) dar idomai khadisi: «Rasuli Hudo (s) aksari mokhi sha-
bon va yo tamomi onro ruza medosht», mefarmoyad: Vale ba mardum me-
guft: «Az amol ba andozai tobu tavoni khud bargired, zero Hudo (az sa-
buli) khastanamegardab, vale shumo (az
khasta megarded». Hamchunin mefarmud: «Dustdoshtatarin amal ba sui
Hudo on kores ki sokhibash bar on mudovamat varzad, kharchand kam kham
boshad».
Rivoyat shudaast, ki Abdullokh ibni Amr (r) ruzho payvasta ruza
medosht va shabkho kiyom mekard. Vakte in khabar ba Rasuli Hudo (s) ra-
sid, uro faro khond va guft: «Ey Abdullokh, ba man khabarrasid, kiruzho
ruza medori va shabkho khiyom menalo Guftgam: Ore, ey Rasuli
Hudo. Farmud: (Ey Abdullokh,) nakuya, balki ruza va iftor
kham kuya, shabkho ba ibodat barkhez va khob kham kuya. Zero bar tu
khaq dorad, chashmonat bar tu khaq dorand, bar tu khaq dorad va
mekhmonkhoyat bar tu khaq dorand (va b٠o>yad tamomi khukukhkhoro ba ch؛oy
ovary). Hamin qadar turo kifoya ast, ki khar mokh se ruz ruza dori. Ba-
roi tu dar khar neki dakh barobar achr doda meshavad. Hamin se ruz ruzai
tamomi dakhr (umr) ba shumor meravad».
(Abdullokh dar idoma meguyad): Vale man bar khud sakht giriftam va
dar nikhoyat in kor bar man sakht tamom shud. Guftam: Ey Rasuli Hudo,
man beshtar az in quvvat doram!? Farmud: «Pas ruzai payombari Hudo
Dovudro bidor va bar on naafzo!». Pursidam: Ruzai payombari Hudo Do-
vud () chy guna bud? Guft: «Ruzai nisfi dakhr (umr)». Abdullokh pas az
on ki pir gashta bud, meguft: Ey kosh, rukhsat va nasihati Payombar (s)-
ro kabul mekardam.
Dar rivoyate omadaast, ki: «Rasuli Hudo (s) dar yake az safaruo
did, ki mardum dar atrofi marde izdihom dorand va boloyash soya sokhta
shudaas Guft:: Uro chi shudaas ? Guftand: Mardi ruzadore as Far-
mud: Ruza doshtan dar safar khub nest» .284
CHy tavre mebinem, Rasuli Hudo (s) dar in jo ruza doshtan dar sa-
farro kori khube nadonistaast. Zero dar chunin mavridho doshtani ne-
rui jismony baroi anjomi masuliyathoi dar peshistoda az ruza dosh-
tan behtar ast. Vale baze odamon az rui noogohy bo doshtani ruza va
yo mashgul gashtan ba baze ibodathoi digar na tanho khudro amalan az
anjomi masuliyathoi ijtimoy va vazifahoi jamiyatii dini Islom
ojiz va notavon mesozand, balki chand odami digarro baroi parasto-
rii khud ovora mesozand.
Bar hamin asos, mo vakte metavonem zeboy, puyoy va osonii dini
Hudoro amalan lams namoem, ki arzishhoi Islomro ba surati tarhi
kully va vahdat (kompleks)-i tajziyanopazir mavridi barrasy karor
dihem va dar borai onho shinokhti farogire hosil namoem. Quroni
karim dar kismate az oyati 185-umi surai Bakara pas az bayoni hukmi
ruzai bemor va musofir mefarmoyad: «Hudo baroi shumo osoniro mekho-
khad va dushvoriro dar khakki shumo ravo namebinad».