Barnomai gizoi va tarbiyai jism dar Islom

Dar barobari in hama bahrakhoi manavy, barakoti ruhi va foidahoi behdoshtie, ki ruza baroi shakhsi ruzador ba bor meovarad, hamchunin Islom barnomai farogiri gizoi va
tarbiyai solimi jismoniro niz az partavi talimoti khud dur naguzoshtaast. Islom bo vujudi on ki ba ruza doshtani ruzhoi bashumore az har mokh, tavsiya namudaast, vale hargiz ijozat nadodaast, ki bandai mumin dar natichai doshtani ruzai payvasta va az had ziyod khudro notavon (bemador) va az anjomi vazifakhoi shari va masuliyathoi ij-
timoii khud ojiz gardonad, balki dar barobari on barnomai komili
ibodat va nuskhai behdoshty boz ba tarbiyai solimi jismy va nizomi
durusti gizoi tavsiya namudaast.
Oisha (r) dar idomai hadisi: «Rasuli Hudo (s) aksari mohi shabon va yo tamomi onro ruza medosht», mefarmoyad: Vale ba mardum meguft: «Az amol ba andozai tobu tavoni khud bargired, zero Hudo (az qabuli) khasta namegardad, vale shumo khasta megarded». Hamchunin mefarmud: «Dustdoshtatarin amal ba sui Hudo on korest ki sohibash bar on mudovamat varzad, harchand kam ham boshad». Rivoyat shudaast, ki Abdulloh ibni Amr (r) ruzho payvasta ruza medosht va shabho qiyom mekard. Vaqte in khabar ba Rasuli Hudo (s) rasid, uro faro khond va guft: «Ey Abdullokh, ba man khabarrasid, ki ruzho ruza medori va shabho qiyom menamoi Guftam: Ore, ey Rasuli Hudo. Farmud: (Ey Abdullokh,) nakun, balki ruza va iftor
ham kun, shabho ba ibodat barkhez va khob ham kun zero bar tu haq dorad, chashmonat bar tu haq dorand, bar tu haq dorad va mehmonhoyat bar tu haq dorand (va boyad tamomi huquqhoro ba joy
ovar). Hamin hadar turo kifoya ast, ki har moh se ruz ruza dori. Baroi tu dar har neki dah barobar ajr doda meshavad. Hamin se ruz ruzai tamomi dahr (umr) ba shumor meravad.
(Abdulloh dar idoma meguyad): Vale man bar khud sakht giriftam va dar nihoyat in kor bar man sakht tamom shud. Guftam: Ey Rasuli Hudo, man beshtar az in quvvat doram!? Farmud: «Pas ruzai payombari Hudo Dovudro bidor va bar on naafzo!». Pursidam: Ruzai payombari Hudo Dovud () chy guna bud? Guft: «Ruzai nisfi dahr (umr)». Abdulloh pas az on ki pir gashta bud, meguft: Ey kosh, rukhsat va nasihati Payombar (s) ro kabul mekardam. Dar rivoyate omadaast, ki: «Rasuli Hudo (s) dar yake az safarho did, ki mardum dar atrofi marde izdihom dorand va boloyash soya sokhta shudaast Guft: Uro chi shudaast? Guftand: Mardi ruzadore farmud: Ruza doshtan dar safar khub nest» .284 CHy tavre mebinem, Rasuli Hudo (s) dar in jo ruza doshtan dar safarro kori khube nadonistaast. Zero dar chunin mavridho doshtani nerui jismony baroi anjomi masuliyathoi dar peshistoda az ruza doshtan behtar ast. Vale baze odamon az rui noogohi bo doshtani ruza va yo mashgul gashtan ba baze ibodathoi digar na tanho khudro amalan az anjomi masuliyathoi ijtimoy va vazifahoi jamiyatii dini Islom
ojiz va notavon mesozand, balki chand odami digarro baroi parastorii khud ovora mesozand.
Bar hamin asos, mo vaqte metavonem zeboi, guyoi va osonii dini Hudoro amalan lams namoem, ki arzishhoi Islomro ba surati tarhi kulli va vahdat (kompleks)-i tajziyanopazir mavridi barrasi qaror dihem va dar borai onho shinokhti farogire hosil namoem. Quroni karim dar qismate az oyati 185-umi surai Baqara pas az bayoni hukmi ruzai bemor va musofir mefarmoyad: «Hudo baroi shumo osoniro mekhoshad va dushvoriro dar khaqqi shumo ravo namebinad».