Toj.su
Kalisoi donishidonish (saentologiya) soli 1954 dar IMA arzi vujud kardaast. Kalimai saentologiya ( az kal. lotini So– donish va kalimai yunoni lodoz – talimot tarkib yofta), dar tarjumai tahtullafz “donish dar borai on, ki chiguna doni” ast. Asosguzori in din faylasuf va navisandai amrikoi Lafayet Ron Habbard (1911-1986) meboshad, ki bisyoriho uro bo osori ommavii adabiash meshinosand.Muvaffaqiyati navisandagii khudro u baroi mablagguzorii tahqiqoti ilmii tabiati inson istifoda kard. U amalan az tariqi tajriba isbot kard, ki inson vaqti ziyode ishtibohan fikr mekard, doroi ruh ast, dar surate, ki u mavjudi ruhoniest, ki doroi aql va jism ast. Saentologiya chunin meshumorad, ki inson chize beshtar az aqlu jism ast, vay khud ruh ast, ki metavonad ham aqlu ham jismro nazorat– kuntrol kunad. Ruh az nazari Habbard– sarchashmai hama khubiho, asli rosti va ejodii olam ast.
Dar saentologiya mafhumi Hudo hamchun (hashtumin dinamika) Vujudi Oli, Holiqi jahon vujud dorad. Mafhumi Hudo dar in din ba darajai olii baqoi hastii olam ast. CHunon ki L.Ron Habbard dar “Ilmi baqo” (“Nauka vijivaniya”) navishtaast “ Har yak tamaddun dar tarikhi jahon, ba istisnoi tamaddunhoi komilan fosid va pusida, hastii Vujudi Oli (Hudo)–ro etirof kardaand. Tajribavi isbot shudaast, ki odamon biduni etiqodi mustahkam bar vujudi Olitarin Vujud– Hudo kamqobiliyat, kammanaviyat va kamarzish ham baroi khud va ham baroi jomia ba bor meoyand.” Bar aksi dinhoi sarchashmai yahudi -namroni doshta, kalisoi saentologiya hej guna jazmiya (dogma), nisbat ba Hudo muqarrar nakardaast. Saentologho etiqod dorand, ki har inson dar natijai guzashtan az hasht zinai khudsozi (dinamika) khudash ba fahmishi beokhir va Hudo merasad. [1]
Avvalin va asositarin sarchashmai donishidonish kitobi “Dianetika”-i Habbard meboshad, ki soli 1950 ba tab rasidaast. In kitobro ilmi muosir oid ba salomatiiruh nomid. In kitob ba zabonhoi ziyod tarjuma shudaast va doimo bo tirojhoi kalon nashr meshavad. Tanho dar 5–6 soli okhir dar SNG tiraji on ba 700 hazor nuskha rasidaast. Bad az in asosi talimii dini saetologiyaro osori chopi, navorhoi sabti ovoz va navorhoi tasvirii leksiyahoi L.Rona Habbard oid ba dianetika va saentologiya tashkil meknad. In hama rui ham ziyoda az nim million sahifai chopi, ziyoda az 3 hazor sabti leksiyaho va nazdik ba 100 film meboshad. L. Ron Habbard hej iddaoi Maseh budan, paygambar budan yo hululi rui ilohi dar khudro nakardaast. Baraks, khud takid kardaast, ki insone misli digaron buda, chize beshtar az muallim va dusti muhib nest.
Asosi talimoti saentologiyaro omekhtae az goyahoi buddizm va kashfiyothoi nazdik ba ravonpizishkii Habbard tashkil mekunad. L. Ron Habbard ba tanosukhi arvoh etiqod dorad va ruhi fardi-individualiro bo istilohi “tetan” ( az kal. yunoni “teta”- fikr, ruh)ifoda kardaast. Tetan ba aqidai u taqriban 300 mln. sol ast, ki vujud dorad. Har yak vujudi qablii tetan dar qolabi moddi tajribai muayyane meanduzad, ki “ingram” nomida shuda. Hamin ingram ast , ki dar sharoiti dar holi hozir baroi purra imkonoti khudro zohir kardani inson mamoniat mekunad va asabiyatho va holathoi favquloddai ruhi ejod mekunad. Az in ru, baroi rasidan ba salomatii aqli (manavi) zarur ast, ki ingramro paydo va onro pushti sar boyad kard yo khud bar on piruz boyad shud.
Dar imruz muvofiqi malumoti saentologho ziyoda az 3 hazor kalisoho, markazhoi tabligi( missiyaho) va tashkilothoi farii on dar 107 kishvari jahon va ziyoda az si zabon payravi az in din va mashguli intishori on meboshand. Dar baze jumhurihoi Osiyoi Markazi kalisohoi in din amal mekunand, vale dar Tojikiston hanuz payravoni in din nestand yo haddi aqal ba qayd girifta nashudaand.
Dar misoli hamin chahor dinu kalisoi nav barrasii dinu oinhoi gayrisunnatiro khotima doda, haminro qayd kardani hastem, ki aksari in dinho dar zaminai in yo on din (dinho)-i sunnati ruidaand va aksar khususiyati omekhta (eklektiki) va davii olamvatani- jahoni dorand. Omili paydoishi in chunin dinho az yak su inqirozi manaviyu akhloqi va ijtimoii kishvarhoi mutaraqqii sarmoyadori boshad, az tarafi digar, ba sathi shuur, niyozhoi imruzai qismate az afrodi jomia javobgu nabudani dinhoi sunnati, az dast dodani qobiliyati initofpaziri va tahavvul tibqi talabot, muqtazoi zamon az tarafi onhost.
[1] Nig.: CHto takoe saentologiya? Vsestoronniy spravochnik\\osnovano na rabotakh L. Rona Habbarda. \E\E-EK. A ri 1p1eg Ar8/ g. Tver:1998.
