Hudovand ba buzurgdoshti in mokhi muborak onro ba shnvora va
ide baroi bandagoni muminash tabdil doda, baroi onho yak silsila
imtiyozoti khos va bakhshishho (osoniho)-i khudogonae hadya namudaast.
Agar kishvarho dar arafai jashnhoi buzurgi khud bazmhoi idona va
afvhoi shohona namoyand, pas Hudovand tamomi in yak mokhro jashnvorai
ilokhi va mokhi guzashthoi khudoi elon namudaast. Baroi yak mumini
vokey chy jashne va chy khursandie bolotar az on ast, ki darhoi bikhisht ba
rui u kushuda gardand va nasimi forami on ba mashomash birasad, dar
ayni hol darhoi duzakh furu basta shavand va dar tuli yak moh az khavfi
on emin gardad va hamchunin, dastu poi shaytonhoi gumrokhkunanda bas-
ta shavand, to ba u osebe narasonand. Payombar (s) mefarmoyad:
«Vakte mohi Ramazon faro rasad, darhoi bihisht kushoda va dar-!
shavand».
Pas bandai mumin boyad khudro az in navozishhoi bepoyoni ilokhy
dar mokhi Ramazon makhrum nasozad va dar zarfi in yak moh sifathoi
bikhishtiyonro dar khud tatbik namoyad. Bibined, tamomi darhoi bi-
khisht kushoda va dar intizori bandai ruzador meboshand. Ammo ban-
dai ruzador dar peshgokhi Hudovand manzilat va joyohe dorad, ki az
har dari on vorid namegardad, balki az dari makhsuse, ki ba iftikhori
onho kushoda shudaast, voridi bikhisht megardad. Ba on dar «Rayyon»
(shodob) gufta meshavad. Payombar (s) mefarmoyad: «Baroi ahli har ama-
le yake az darhoi bihisht meboshad va u az on dar nido karda me-
shavad. Baroi ahli SI1€؛M (ruza) boshab, , ki ba on «rayyon» gufta
meshavad».
Инчунин кобед
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