Davrai kudakii Abuali ibni Sino

Kulli osori tarbiyavy-akhlokii on davra talim medodand, ki «agar Hudoy turo pisare dihad, avval nomi khush bar vay nekh, ki az jumlai haqhoi padaron yake in ast».

Ba Abdullokhi chavon nomi Husayn khushoyand bud. Baroi hamsari u Sitorabonu ham hamin nom pisand bud. Va onho barmahal sari karor omada budand, ki pisari nakhustinashonro Husayn nom medihand.

Baroyash kuniya-unvoni ekhtiromy ham bakhshidanashon az imkon dur nest, zero dar khonadonhoi najib hamin guna ananae jory bud. «Pisaraki man, albatta, sokhibi pisar khohad shud! – mekhandid Abdullokh,. – Big- zor Husaynjoni man az in bobat gam nakhurad. Man al- lakay nomi pisari oyandai uro Aly mondaam». Vale dar khud andeshid: «Ha, albatta, ba sharafi khalifai haq Aly». Kuniyati pisar Abualy meshavad, ki manoyash pa- dari Alist. Sipas khudi «ism» – nomi Husayn meoyad, badi on, hamrokhi kalimai nisbati arabii «ibn» (yane

Hazorai Ibni Sino muvofiki solshumorii musulmony (chry) tachlil yofta bud. Mutobiki solshumorii masehy (melody) hazorai Ibni Sino soli 1980 faro rasid.

Aknun navzodi giryonruyu bebok va mazhari shodmonii oilaro ba tartibi zerin nom megiriftand: padari Ali, Husayni pisari Abdullokh,, Abdullokhi pisari Hasan (nomi boboi Husayn), Hasani pisari Ali, Alii pisari Sino.

Abdullohi chavon az shodi dar kurta namegunjid. Ruze dah bor haramsaroyi zanonaro, ki dar on jo hamsari khushbakhtash Sitora khuftukhez mekard va dar hamon joy avvalin marotiba Husayni chak nishonahoi olamro dida bud, az saru bar qadam mezad.

Vale Abdulloh az kucho medonist, ki dar nomguzori ba niyatash namerasad, yane Husayn sokhibi pisar nameshavad. Sokhibi oila ham namegardad. YAk umr hamrohi korvoniyon az shahre ba shahre, az kalamrave ba qalamrave sarsonu sargardon megardad.

Tafsilotash sonitar. Alhol Abdullokhi masrur az tabassum gul mekunad.

In voqea mokhi sentyabri soli nuhsadu hashtod rukh doda bud.

Husayni chak dar arafai idi baso muazzami Mekhrgon tavallud yoft. In idi bostoni tiramokh,, ayyomi muttasil sustshavii garmseli khushki changolud faro rasid. Hama baroi yakdigar idi meburdand, darboriyonu lashkariyon pushoki zimistona megiriftand. Dar in ruzi said odamon kolinhoi kukhnayu chirkin, namadu gilem, hama guna chizu chorai fartutu fasurdaro barovarda mepartoftand. Sarulibosi navu ozoda, zebovu shinam va barmahal kharidavu dar sanduvdo ekhtiyotkardaashonro mepushidand.

«CHi khele ki olami atrof sarosar digarguna meshavad, ruzgori man ham rangu ohangi toza girift, – andesha merond Abdullokh,. – Faqat kase mardi boli, insoni komil khisob meyobad, ki dar olam sokhibi pisar shuda boshad. Ana, aknun hayoti navi man ooz meyobad».

Bisyor chizhoro ba khotir giriftani kudak, alalkhusus, agar allakay gapzanivu fikrkuniro omukhta boshad, insonro dar hayrat meguzorad. Dar harami zanon az manzilgokhi modarash nakhati mushku abir ba dimosh merasid. Vale dar saroi mardon, har goh ki padarash az safarho bargashta pisarro garm ba ogush kashida, payiham busobusash menamud, buyi charmu taffi aspi araqshor dami nafasashro megirift.

Agar shamolaki narm az miyoni buttahoi chude, ki dar ruyi havli rustaand, vazida ba khona daroyad, monandi buyi khushi rangu ravgani az Bukhoro baroi modarash meovardai padar shirinu guvoro ba dimog merasid.

Padarash tez-tez az payi kore ba safar mebaroyad. Vay odami shukhi nest. Dehai Rometanro khukmrony mekunad. In deha az kalontarin dehoti Bukhorost. Padar hanuz chavon ast va dar in sinnu sol hukumati chunin dehaero ba kam andar kami odamon bovar mekunand.

…Ruze Abdulloh az miyoni dehai khurdakaki Afshana meguzasht. Afshana dar karibii Rometan voqe gardida bud. Girdu atrofashro zaminhoi khushku tashnalabe, ki vaqfi tolibilmoni madrasaho budand, ihota menamudand. Agar masjidi jomei «mukaddase», ki onro zamone sarlashkari istilogaroni arab Qutayba sokhtaast, saddi roh nameshud, nestu nopadid gardidani Afshana ham az ekhtimol dur nabud.

Har dehai kalon umedi masjidi jomero dosht, zero masjid doshta boshad, on deharo shakhr nomidan mumkin bud. Ammo kamtar dehaero rukhsati binoi masjid nasib megardid. Az in jihat tolei Afshana khandida bud. Hatto az khudi Bukhoro ba Afshana namozguzory meomadand.

Hangomi az Afshana guzashtan Abdulloh baroi anjomi zarurati nokiroyie az asp furud omad. Nogahon ovozi dukhtare ba gushash rasid. Dafai avval u ba chuz ovoz chizi digarero nashunid. Ammo badi kame 16 durtar raftan guftahoi dukhtarakro dar lavhi khotir zinda gardonda, ba hayrat aftod, ki chi kadar okilonavu bomani gufta shudaand.

Kori muhimme nadoshta boshad ham, Abdulloh ruzi digar boz az mobayni deha asp rond. Dar hamon joyi diruza poy az rikob barovard, ammo sadoi dukhtarakro nashunid. «Mumkin u dukhtar ne, modar yo hamsar va yo, badtar az in, kanizi kase boshad. Gayr az in, baroi odame misli man mansabdor girdogirdi havlii begona tor tanida gashtan az ruyi odob nest», – andeshid Abdulloh va ba aspash savor shud.

Agar banogoh rost az khudi hamon havli tojiri chavoni shinos Rayhon berun nameomad, shoyad u bo hamin ravish bebozgasht meraft va, mumkin ast, abadi sadovu sukhani dukhtarro faromush mekard. In tojir chandon sarvatmand naboshad   ham,  odami  baso marifatandukhtae bud.

-Assalomu alaykum! – shodmoni zohir namud Rayhon. – Boisi farahmandist, ki Hudovandi karim imruz maro ba didoraton musharraf gardond. SHumo baroyam khele zarur buded.

Rayhon Abdullohro ba khona davat namud. Rayhon mujarrad budu in holro Abdulloh khub medonist.

Gulombacha lajomi savoriro girifta saiskhona burd. Abdulloh ba khonai Rayhon daromad.

Kanizzan dasturkhoni nuklu navo gustard. u poyhoyashro bosharfa meguzosht, ovozash ham kampirona bud.

Sukhanoni Rayhon az gushi Abdulloh zada meguzashtand, zero ba sadohoi gunoguni digare bodikkat gush medod. Ana, jarangosi satil baromad. Ana, kimi koh-koh zada khandid. Ha-ha, ana, inash hamon ovozi shinos! Boz, ana, hamon dukhtarak kim-chiho guft; ana, boz taronaero zamzama namud, boz khandid, az nav zamzamaro sar kard. Uhu! In sheri Rudakist, ki Abdulloh beshtar az hamai shoironi digar dustash medoshtu osorashro mekhond.

-Hayoli shumoro guftuguzori khohari man pareshon karda istodaast, – gufta Rayhon az jo barkhost.- Man hozir rafta meguyam, ki dami nafasashro girad.

Ne, ne, darkor nest, iltimos! Man az takhti dil gush karda istodaam!

Rayhon bo Abdulloh dar har bora maslihat mekard, az u, hamchun az mardi tachribadore, donistan mekhost, ki imsol narkhu navo baland mekhezad yo ne, hosil chi khel meshavad…

-Hooari man, Sitora, – dar omadi gap khayrukhushkunon izhor namud Rayhon, – ba sinni balogat rasida, vakti shavharbaroiash ham omadaast. Fursati ba koru bori vay diqqate dodan ham namondaast, aknun baroyash yagon nomzadi munosibe paydo kardan lozim. Ba har hol, farzandi khonadoni najib, tarbiyai khub giriftaast. Gayr az in, pinhoni ba shumo meguyam, bisyor khushruyu halim ast, tarifi donishu fazilatashro piru barnoi deha lahzae az zabon nameguzorand. Fakat az had ziyod sharmgin ast. Mabodo, agar mefakhmid, ki SHumo, mekhmoni aziz, ovozashro shunidaed, gurezon ba khonai khud daromada, to shom az on joy namebaromad. Sad afsus, ki padaramon darguzashtand. Man, khudaton medoned, az had ziyod serkoram!

…Badi mohe chand Sitora hamsari Abdulloh gardid. Abdulloh dar Afshana havlie ham kharid va pisari nakhustini u, nuri chashmoni padar Husayni chak ana dar hamin joy ba dunyo omad! Ana, pisarchai dustruyak ru-ruyi gilem dilgej meravad, ba guftahoi kalonsolon gush medihad va hamaro dar khotir megirad! Kalonsolon tanho dar taachchub meaftand va nomi Hudoro ba zabon meorand. Onho yod nadorand, ki kudake rohgardiro naomukhta, gap zada tavonista boshad. Boz chunon oqilona, ki har chavoni bolig ibrat girifta metavonad!

Bachagoni khurdsol, odatan, dar ibtido gap zada nametavonand. Manoi bisyor kalimahoro fakhmand ham, az uvdai talaffuzashon namebaroyand.

Ammo Husayni khurdsol bachayaki khele kunjkov bud. Sarbardoriro yod giriftan zamon onro ba har taraf alvonj doda, har chizero az nazari diqqat meguzarond. Badtar u dark namud, ki mardum baroi har chize yak nom nihodaand. Agar dar huzurash «gush» guyand, gushashro mekashid. «Devor» guyand, bo kafi dastonash devorro tap-tap mezad. Ruze bozichai safoliero ba dastash girifta, nogahon aftond. Albatta, bozicha shikast. Ana, badi hamin hodisa Husayn avvalin dafa ba zabon omada pursid:

• Baroi chi?

Vay az had ziyod ba hayrat aftod: bozichae, ki navakak butunu sihat va bo nakshu nigorho muzayyan bud, aftoda dar yak oni vokhid ba safolporaho mubaddal gardid.

Az hamon dam in savolro dar yak ruz chandin marotiba takror mekard.

Dar khonadoni hamsoya ham Umar nom pisarak ba kamol merasid.

Umarro tez-tez ba khonai Husaynino meovardand. Umar dastakoni sergushtashro tarafi har chizi peshomada daroz karda faryod mebarovard:

• Deh! Deh! Deh!

Vale Husayn az in dar hayrat meaftod:

• Baroi chi?
• Pisaraton mardi khojagidonu uvdabaro meshavad! – meguft Sitora, modari Husayn.- Az soli khurdi allakay ba hama chiz ishtiyok zokhir mekunad.

«Vale pisari shumoyon kim-chi khel gulu garang barin, – az dil meguzarond modari Umar. – Hej baloro namefahmad! Budu shud «charo?» va «baroi chi?»-ro medonadu bas».

Az sarguzashti Husayn vokeae rivoyat mekunand, ki to rukhdodi on az tamomi guftaniho «Baroi chi?!»-ro gufta metavonistu bas.

Kanizak angushtari tilloero ba Husayn nishon dodu nokhost onro ba juvoli ord aftond. Va dar hamin asno diqqai uro ba tarafi digare kashida, kim-kujo davatash kardand, dar natija angushtar az khotirash baromad. Bad on chuvolro to gulu puri ord karda, az khona ba anbor kashidand. Hamai in manzararo Husayni kuchak dida bud.

Ruzi digar angushtari garonbaho ba khotiri modarash rasid, khele koft, ammo dar joyash paydo nakard. Favran az kanizak shubha burd: «Onro faqat tu duzdida metavonisti, zero dar khona gayri tu kasi begonae nabud!». Kanizak ashk merekht. Ammo ba zorivu iltijoyash bovar nakarda, az dargoshon rondand.

Husayn dastaku pochak zada, bo tamomi ovoz girya cap dod. Kase sababi nokhushii tabi vayro namedonist. Du ruzi tamom sh kard.

Badi muddati kutohe dar gapzani chunon ustokor shud, ki sukhanonashro kalonsolon ham bemalol mefahmidand. To hozir u fakat ovozhoi yakkhelaro chandin ruz payiham takror mekard, ammo chi mani doshtani onhoro kase namedonist. Holo nakhustin alfozi u dar borai kanizak, badtar angushtari, sipas beadolati budand.

Kalonsolon az in harfho dar hayrat aftoda, chuvolro ovarda kushodand va ordashro takondand. Angushtariro paydo karda, haqqoniyai guftahoi

Husayni kuchakro etirof namudand.

Kanizakro ham yofta mazarat khostand, tuhfaho bakhshidand, ammo barnagasht va tamomi umr in voqeai hayoti Husayni khurdakaki hayratovarro az zabon namepartoft.

Ruboiyoti farahbakhshu gamangez va neshdoru nushofarini Odamushshuaro Rudakiro ki namedonad?! Dili har kasero gazalu kasidahoi ganovatbori u musakhkhar nakarda boshad, on kas kono, khodai khushk ast va baroi chunin ashkhos dar miyoni mardum joy nest!

Meguyand, u yak millionu sesad hazor bayt ofaridaast. Ammo haminash malum ast, ki na har odam dar tuli umri khud to hazor shumurda metavonad. Va baroi aksariyati odamon az dami tavallud to vafotashon bist hazor ruz kifoyat mekunad. Agar rakamhoro hisobu kitob kunem, ana hamin khel meshavad!

Dar zodgohi Rudaky kuhe komat afrokhtaast, ki domanaashro bogu bustonho sheroza giriftaand. Onro «Ki Bulbulon» menomand. Rudaky bisyor vakt on joy rafta, az bulbulonu chashmasoru jangalistonash darsi navoyu no meomukht va ba surudi onho jur meshud…

Okibat u ba Bukhoro, ba darbori amir khonda va az dehai khurdi kukhistonash chudo shud. Surudahoi u surudahoi zamin, taronahoi odamone budand, ki zaminro shodob menamudand. Vay, hatto, takhallusi shoirii khudro ham az nomi zodgosh, az nomi dehae, ki yak andar hazori savdogaron onro medonistu bas, intikhob namud. Dar darbori amir Rudaky shukhratu obru va molu mulki ziyodero sokhib gardid.

Vale binoi saodati Rudaky nopoydor bud. Hazordaston metavonad az gulistoni khud faromush kunad va dar qafasi tillokory nagma saroyad. Ammo shoiri haqiqy khalku diyori khudro faromush karda nametavonad. Az in ru, vakte ki dar Bukhoro mardumi bashuromada ba muhofizati dinu adolat barkhostand va hangome ki takhti zarbai shamsherho sari onon az tanashon chudo meaftod, ba jonibdorii khalk namebaromad, Rudaky ham monandi hamon bulbuli sodalavkhi qafasi tillo mebud…

Sukhansaroi buzurgi az darbor rondashuda kuru piru gado ba zodgosh bargasht. Ammo khalq misli peshin az didori shoiri khud mufarrah bud.

Dar khonai Abdulloh ham takriban az hamin khusus suhbat meraft. SHabongohon bud, dar khona sham mesukht. Ri gilemi kolin Abdullokh,, Rayhon va amaki Rayhon nishasta budand.

Amak az Bukhoro baroi didorbinii barodarzodagonash omada bud. Inchunin, baze korhoi digar ham dosht. Hamagy bori duvumash medida boshad ham, sitorai Abdulloh uro makul aftoda bud, zero Abdullokh, ham sokhibmarifat va ham dar munosibat bo kalonsolon khele boadab bud. Dar huzuri Abdulloh Husayni khurdsol joy girifta bud. Orom nishasta, ba suhbati kalonsolon bodikkat gush medod.

Meguyand, ki in tiflaki masum kalimahoi purra- purraero ba zabon meorad. Ammo kudake, ki dar shokhrokhi zindagy tanho chand qadami botarsu larz nihodaast, chy ham gufta metavonad?!

Ammo chun nogahon in kudak ba zaboni sher, sheri haqiqi, sukhangiro sar kard, hayratu taajjubi amaki Rayhon az haddu kanor berun omad.

Amaki Rayhon az khususi kim-kadom oshnoyash harf zada, dar omadi gap az Rudaky sanad ovardan khost.

• «Har ky n-omukht az guzashti ruzgor», – guftu nogahon misrai duvumiro faromush kard. To hol onro medonist, ammo dar in jo yakbora az khotirash baromad. u hatto az betokaty panjahoi dastashro karsoszanon ba ham metoft.

Hamon dam Husayni khurdsol idoma dod:

• «Hech n-omuzad zi hech omuzgor»!

– Ahsan, ahsan, khudi hamon misrai Rudakii buzurg ast! – guft amaki Rayhon va motu mabkhut tarafi pisarak nigarista istod.

Tamomi shab amaki Rayhonro khob naburd. Az pakhlu ba pakhlu megasht, dar girdobi hayratu taajjub band meshud, khamyoza mekashid, ammo fikru yodi tifle, ki dodarzodaash Sitora tavallud kardaast, az sarash lakha dur nameraft.

Badi chande Husayn sokhibi dodarak shud. Maydayak bisyor kam nozunuz mekard, kam megirist,
khandidanro barmahal ooz namud. Nishastanu dilgech raftanu roh gashtanro ham yod girift.

-Pisaraki shudani,- tarif mekardand hamsoyaho.

Vale padar umedhoi beshtarero dar dil meparvarid. u dar in bora ba kase, albatta, harfe nameguft, ammo muntaziri jomai amal pushidani niyathoyash bud. «Kosh, Hudovandi karim pisari duvumamro ham misli Husayn hayratovar meofarid» tamanno menamud u.

Husayni khurdakakro padarash hamroh ba Rometan ovard.

Dahahoi nakhustini shakhrevarmoh bud, taffi garmo toraft pasttar meshud, ammo zaminhoi atrof khushku kholi budand. Gozi mizon az zamin ba havo mepechid.

Husayn hamrohi padar aspsavor budu padarash uro muttako meshud. Inak, bori yakumin, Husayni khurdsol az dehaashon Afshana, ki dar hamin jo tavallud yoftavu shash soli raso nashunamo didaast, berun mebaromad.

– In zamini shurbakht, pisaram, – meguft Abdulloh ba pisari kuchakash. – Zamini besamar. Agar ba in joy ob barovardavu tamomi qitahoyash obshor karda shavad, az biyobon ba guliston mubaddal megardad. Vale holo ki gami in zamini bechoravu kashshokro mekhurad?! Ba joyi amiramon Nuh ibni Mansur alhol modarashu vazir khukumat meronand.- Baroi ekhtiyot Abdullokh, yak pasu peshro az nazar guzaronid.- Vale kase parvo namekunad, ki zamin kashshoku benavo boshad, odamon ham gadovu bebizoat meshavand. Va odamon bebargu benavo gardand, asosi davlat ham kharob khohad shud.

Onho masofai tuloniero tay namudand. Sari rokh,, bazan, arobavu savorae vomekhurd. Dar sahro mardoni chandapush kaland mezadand, devdononi jomadaridai peshbaromada az dur Abdullohro dida sari tazim furud meovardand.

– Hozir tu digar khel zaminhoro mebiny! Nigar, kishtzoroni in jo hamvortar, ho-o onsutar bogu rog! In Rometani man! Ba on juyi kaloni ob ovarda shudaast!

Minbada har odami peshomada hamrokhi padari Husayn bo izzatu ehtirom vokhurdy mekard.

Badi chande onon voridi Rometan shudand.

-Ii dehai az hama kadimist. – sharhu tavzekh, medod padari Husayn. – Bekhuda onro «Bukhoroi Qadim» namenomand. Bunyodashro khudi shokhi afsonavy Afrosiyob nihodaast. Hanuz chahorsad sol mukaddam, muddati madide peshtar az paydoshavii istilogaroni Qutayba dar turmi darvozahoi Bukhoro, hukumatdoroni shakhr omada zimistonro forig az molu malol dar hamin joy meguzarondand.

Hardu suhbatkunon ba sokhili juybor rasidand. Padar az asp furomada, pisarashro ham furud ovard.

Miyoni du sokhil obi loyoludi tirae bosurat chory bud. Az on nasimi forame barmeomad.

– Harobazori on tarafi sohilro namebiny?! On ham boqimondai dehai kadimi Romush ast. Onro dushmani Afrosiyob bino karda, dar markazash ibodatkhonai otashparaston sokhtaast. To hol sole yak marotiba mugiyon ruzi idi khud dar on jam meoyand.

Hamin dam mardi jandalibose rasida, dar khuzuri onho qaror girift, ki ammomai obshustae girdi cap pechonda bud. Hijolatmandona dar joyash istoda, chand bor kushishi gapzany namud, ammo harfe az dahonash berun ovarda natavonist.

-Agar chize guftany boshed, bojurattar farmoed, – jonibi vay tabassume kard Abdullokh,.

-Jurati buridani rishtai suhbati padaru pisarro nadoram,- guft mardak. – Darkhosti man peshi shumo puli puchchake arzish nadorad, ammo ba nazari khudam kuhi garonest…

-Bigued, chy darkhost dored? – pursid Abdulloh.

-Az shumo khokhishu iltijo doram, ki… – mardak az nav khomush shud. – Az shumo khokhishu iltijo doram, ki maro az boju khiroji haminsola ozod kuned…

-Sababash dar chist? Magar durudaroz bemor shuded? YO kishtaton az zamin narid? Va yo mazraaatonro sipokhiyon poymol namudand?

Mardak bo alomati inkor sar junbond.

-Man asar menavisam. Asari manzume dar sitoyishi kornomahoi ajdodamon. Baroi peshnihodi darbor namudan faqat kitobatu nuskhabardoriyash boky mondaastu bas.

-Magar nomi shumo Firdavsist?

-Ne, – bo taachchub chavob dod on mard. – Man Hasan ibni Asiram. Vale, iltimos, bigued, on mardi mukhtarami ba nom Firdavsy kist?

-Firdavsy shoirest, ki bist sol injonib monandi shumo kitobe talif menamoyad. Va uro, muvofiqi shunidam, az tamomi andozho ozod kardaand, zero subkhu shom ba navishtani hamon asar mashguly dorad. Hub, maylash, bekhavotir ba khonaaton bargarded. SHumoro az andozi imsola ozod mekunam.

-Man odami kambagalam, tanho ba vasilai qasidae shumoro tashakkuru tahsin gufta metavonam. Hatman dar sitoyishu minnatdorii shumo qasidae khoham navisht…

-Tashakkur, hojat nadorad, – khandid Abdullokh,. – Behtarash, dar madhi amir yo vaziramon kasidae saroed.

Hamon lahza ba karorgokhi onon savorae tozon rasida omadu lajomi aspashro kashid. u Rayhon bud.

– Abdullokh,, baroi paydo kardanaton hama joro koftam! – arza dosht u va ba tarafi shoir nigarist.

SHoir alalfavr ru jonibi digar tofta, roshro pesh girift.

-SHumoro tajily ba Bukhoro mekhonand. Du nafar savora dar nazdi havliaton muntaziri shumoyand. Amir vazirashro ivaz namud. Vaziri nav aknun hamai tarafdoroni vaziri sobik Utbiro rondanu pareshon kardan mekhohad. Az in sabab, pinhoni omadam, ki shumoro az haqiqati hol vokif sozam. SHoyad dar yagon joy pinhon shudanaton lozim boshad? Mabodo ba zindon andozand, holaton chi meshavad? Man andake pul ham ovardam… Ahli baytatonro khudam nigahboni mekunam…

-Ddaror nest, – guft Abdullohu zud Husaynro ba asp savor kard. – Man odami rost, az andozho dirhamero ham az khud nakardaam. Baroi man gurezu firor sharmandagi va berun az doirai akl ast! Hudam tanho ba Bukhoro meravam, pisaramro tu ba khona birason! Sitoraro taskin dekh,, bigu, ki man zud barmegardam.

-Ba sipokhiyone, ki dar nazdi havli muntaziri shumo hastand, chi guyam?

-Bigzor ba Bukhoro bargardand. Man peshtar az onho hozir meshavam.

Onon hamroh az          chahoi Rometan meguzashtand.

Abdulloh ba tazimi odamoni vokhurda botamkin chavob medod.

Az darvozai Rometan du roh chudo meshud: yake, hamvoru farokh, – tarafi Bukhoro, digare, boriktar, – jonibi Afshana.

Abdulloh sari Husayni           chakro silakunon ba

aspi Rayhon shinondu khud rokhi hamvorro pesh girift.

Husayn shabi daroz ohangi kadamzanii modarashro meshunid. Modari bechora tamomi shab mija takh, namenamud. Dodarakash Makhmud ham payvasta sh mekard.

Subvdam Rayhon omad.

– Paydo nashud? – pursid u bo takhluka.

– Ne, – guft modar, ohi vaznine kashida.

-Man uro ogoh karda budam. Sakht ogoh karda budam. YAk ruzi digar intizor meshavamu soni ba

Bukhoro rafta, haqiqati masalaro az odamoni bovarinok fahmida megiram.

Vale hojati Bukhororavi namond. Hudi padari

Husayn bargashta omad.

– Hayr, vaziri nav chi tur? Man gufta budam-ku, dar nazari Hudovandi karim pok hasted, gunohe nadored, ki boisi mazammatu malomataton gardad, – peshdasty namud Rayhon. – Bisyor khushnudam, ki hamai korho ba neki anjomidand.

Padari Husayn tavdorona khandid:

– Man imshab dar khonai dustoni bukhoroi khufta budam. Anqaribi onho havlie furukhta meshudaast. Sahari man onro dida baromadam. Havlii bisyor khub. CHosh ham muvofik… Ba fikram, onro kharidan darkor…

– Vazir chi, vazir? Vaziri navro dided yo ne? – besabrona savol medod Rayhon.

– Dar takutozi az dast nadodani mansab… – Hudaton chi? SHumoro ba holi khud guzosht?

– Okhir, khudat gufti, ki man odami pok hastam, gunohe nadoram, ki sababgori mazammatu malomatam gardad, – zakhrkhanda kard Abdullokh,. – Dar in bobat vazir hamfikri tu baromad.

Arobaho taqaro tukur az rohi serbaru hamvor ubur dorand. Nachandon durtar az on rokhi digar, rokhi serbaru hamvortare meguzarad, ki Rohi Mir nom doshta, Samarqandu Bukhororo ba ham mepayvandad.

Vale hamin rokhi raftaistodai onho ham ajibu tamoshobob ast. Ana, dastai savoraho rubaru baromadand, arobakash, kanora bigir! Korvoni shuturon az dur yozida omada istodaast. YAk, du, se… dakh,. Kovahoi purborashonro chunbonida oromu beshitob rah mepuyand. Korvonro savorae chand nigahboni mekunand. Ana, boz chahor arobai digar az pesh taqaro- tukur omada istodaand; fakat andake okhistatar meoyand, zero ba onho barzagovhoi kharobu logarero chuft kardaand. Dar arobaho chand odami noshinosu du bacha – yak pisaraku yak dukhtarak nishastaand. Onho, asbobu anjom va lavozimoti ruzgor – koly, parda, hamchunin, zarfhoi nukragy mekashonand. Bori arobai digar – sanduki libosvory va mizu kursy. Bo vujudi in, roh vase bud, andar on na tanho du, balki se aroba ham az pahlui yakdigar guzashta metavonistand.

Du tarafi rohro, az chapu rost, kishtzoron ihota karda budand. SHamolaki narme vazida, khushahoi purbori gandumro ba hamdigar omezishu molish medod. Vazishi bod iklimi ziroatro ba bakhri puramvoje mubaddal gardonda bud. Murgake dar ogushi nopaydokanori samo bahuzur shino mekunad. Hanuz vakti az deha baromadan dar boloi sarho charkh mezad, holo ham dar osmon shinovary dorad. In hamon murgak boshad yo murgake digar…

Hamrokhi khonavodai khud Abdulloh ba Bukhoro rafta istodaast. Az in ham khele peshtar chidan lozim bud. Bukhoro chy kadar odamoni sokhibmarifate dorad! Ham navkaru ham dabir, ham olimu ham faylasuf, ham memoru ham najjor! Masjidu madrasahoi muzayyanu munakkashashro namegued?! Booti    bikhishtosoyi

Muliyonro chy?!

Umuman, Abdullohe, ki hokimi yake az dehoti kalontarini Bukhorost, giriftori jazbmandi zindagony dar poytakhti kishvar gashta bud.

Beikhtiyor ramai kaloni gusfandon az sari roh zada guzasht. Arobavu dekhkononi piyodarav az gardish bozistodand. Mahmudi chakro khob darrabud. Se nafar savorai telpaki karokuli gushagardonpush ham omada bozistodand.

– Bibin, pisaram, in odamon az rokhi dur, az Horazm omadaand. Fakat khorazmiyon in khel telpakhoi bolobaland mepushand.

Gusfandon guzashtand. Aknun rohro idoma dodan mumkin.

• Ana, darvozahoi Bukhoro ham namudor shudand, – ishora mekunad Abdullokh,. – Inash Darvozai Rometan. Hozir haqki guzar doda, voridi shahr meshavem. Soni dar khonai navu barhavo shomona khurda, bofaroa istirohat mekunem.

Afshana chunon dehai khurdakake bud, ki Husayni khurdsol ozodona az kadu barash qadam zada metavonist. Ammo dar kujo khotima yoftani Bukhororo namedonist. YAk           cha duvumashro, duvumi savumashro burida

meguzasht. Masjidu madorisi munaqqash, kasru kushkhoi labi havzu juybor, booi serdoludarakht, bozorhoi serodam husnu nazokati shahrro meafzudand.

Ruze padarash Husaynro hamrohi khud ba sayru tamoshoi Bukhoro barovard.

Dar miyonajoyi shakhr, boloi teppae, arki qalabandy komat afrokhta bud. Arkro gulomoni silavdor posboni mekardand. Dar in qasri mukhtasham amiru akhli khonavodai u ikomat doshtand.

• Har kasi nazarkardai amir khushbakhtu badavlat meshavad. Ammo ba ark odamoni khosa rukhsati vurud dorand, – izhor menamud padar.

Nachandon durtar az ark, dar maydoni hamvore, dah imorati sarbafalakkashida komat afrokhtaand. Dar onho vazorat – devondori joy doda shudaast. Padar yakei devonhoro, ki dar on adoi khidmat menamud, ba Husayn nishon dod. Ba tamomi devonho vazir – mushoviri asosii amir rohbari mekard. Dar har devone devondoroni alokhida khidmat ba joy meovardand. Va har devone sokhibdevoni khudro dosht.

Husayn sokhibdevoni padarashro did. Padarash bo vay ekhtiromdorona gap zada, chand marotib sari tazim ham furud ovard. Ammo sokhibdevon ba sababi nomalume nigoshro tarafi digare medukht. Okhir, padarash ham odami mutabar-ku, dar Rometan uro ba chy darajahoe, ki hurmatu ehtirom namenamudand!

Boz did, ki mardi sarulibosi ashrofonapushe dar ihotai gulomoni jangy tirvor jahida ba ark daromad. Hama baroi vay az dur roh mekushodand.

• SHoyad in sarlashkari mashhur, – oromona guft padar, – Simjury, yo mumkin ast, Sabuktegin va yo sarlashkari digar, Foik, boshad. Badi amir inho shakhsoni az hama bonufuzand. Onho hatto az vazir nametarsand. Hudi amir ham aksaran bo maslihati onon amal mekunad…

Kuchahoi Bukhoro vase, az onho du aroba ba osony guzashta metavonad.

Bozorhoyash hamto nadorand! Dar miyoni hama dukonu rastaho, gavgoyu savdoho, dar bayni markabu shuturoni purbor, barzagovoni arobakash, dar mobayni savdogaroni khoboluda saru savdoi khudro az dast dodan, rakhgum zadan az imkon dur nameboshad. Az in sabab, Husayn dasti padarashro mahkamtar dosht.

Bad az on raboti khunarmandon ooz meyobad. Guzargohhoi rabot tangu tor, kulbahoyash nazarnogir. Dar yak rabot bofandagon, dar digarash khayyoton, dar savumy kamongaron istikomat va mekhnat mekunand. Raboti ohangaron, raboti zargaron, raboti nassokhon ham hast! Hama jo tangu badbuy! Tanho az raboti halvogaron bi khushe ba dimog merasid. Rabotho tavassuti devor az ham judo karda shudaand. Agar kukhnaduz boshy, shabona peshi nassokhi kitobho daromada nametavony, zero sari shab darvozahoro mebandand, posbon davr zada megardad.

Lekin, albatta, mavzei bekhtarini Bukhoro CHii Muliyon ast. CHii Muliyon Bogi Iramest, ki sarosarashro nagmai hazordastonu khiromi tovuson ijora giriftaand. CHii Muliyon oshyoni ashrofon ast. Tufayli juyboroni sarshor onro hej vakte garmo faro namegirad. Havlii Abdulloh ham az CHii Muliyon on kadar dur nest. Onho ham juybor dorand.

Masjidi zebotarini Bukhoro dar Hiyoboni Registon, dar markazi shakhr voke gardidaast. Dar koshinkorihoi luobivu nilufarii masjid Oftobi olamtob aksandozi mekunad. In olihai sanatro vaziri sobik Utbi bunyod namudaast.

Mamurai zeboi digare ham hast, ki baso mavzunu mujallo buda, guiyo hunarmandon onro na az khishti pukhta sokhta, balki az rishtai abreshim turbofy kardaand. On bino maqbarai Ismoili Somony – nakhustamiri Movarounnakhr ast. Hamai umaroi hozira naberavu aberagoni uyand. Va tamomi onho khotirai jaddashonro ba neky pos medorand.

Sony padar az dukondore bodomkulcha girift, zero Husayn in guna kulchahoro bisyor nagz mebinad.

Hamin tavr, onho tavassuti rokhi sangfarsh ba khona bargashtand. Meguyand, ki dar yagon shakhri digari dunyo chai sangfarsh nest; az rokhi sangfarsh raftuo namudan tanho nasibi mardumi Bukhoro gardidaastu bas!

Hamin ki oftob gunbadi manorahoro nurafshony kard, hamon lahza muazzin baroi davati musulmonon bakhri adoi namoz azon meguyad.

Muazzin boyad, albatta, sokhibi ovozi shiradore boshad. Avvalin muazzini dunyo – Biloli Habasha gulomi ozodkardai khudi Payambar bud. Dar borai ovozi u to hozir afsonaho mebofand.

Piramard Ubayd muazzin nest. u khatib ast. Baroi muazzin sifatu fazilati ziyode lozim nest, uro fakat ovozi khubu jarangosie, ki az masofati dur musulmonon azonashro fakhmida tavonand, kifoyat mekunad. Ammo khatib boyad sokhibi mahorati kiroatu doroi khiradu marifati behad boshad, zero amali mukhimtarero anjom medihad.

Badi azoni muazzin, pas az jamomadi musulmonon dar masjid, khatib sari mekhrob mebaroyad.

Dar dasti u varaki oyotu hadis. Hatib khutba mekhonad. Zimni khutba khatib, albatta, Hudovandi rahmonu rahimro hamdu sitoish mekunad. Sipas soyai Ilohi dar zamin – khalifai Bagdodro hamdu sano meguyad. Badi on muqarrabi khalifa va, ba hamin vasila, mukarrabi Ilohi – khudi amirro.

Tamomi muslimini ruyi zamin dar in soat joynamoz gustarda, bar zamin sajda meovarand va, ba in mani, si Makkai musharrafa suchud mebarand.

Har musulmone boyad kitobi mukaddasi dini islom, majmui konunu kavoidi shariat – “Quron”-ro barobari panj panjaash medonist. «Kuron» kitobi mukaddase khisobida meshud, ki ba zaboni arabi tanzim yofta, ba zaboni digare tarchuma kardanash mamnu ast.

• “Quron”-ro dar maktabu madorisi musulmoni meomuzand.

Badi chand ruzi kuchida Bukhoro omadan Abdulloh Husaynro ba maktab ovard.

Ponzdah pisarbacha zeri po qolichaho gustarda, girdogirdi Ubaydi khatib davra orosta budand. Dar miyoni bachaho Husayn az hama khurdtar bud. Hatib ba zaboni arabi surahoi “Quron”-ro az yak cap madkashon kiroat mekard. Bisyorii bachaho zaboni arabiro bad mefahmidand. Onho forsi – zaboni tojikonu forsiyoni bostoniro medonistand.

Husayn alalfavr Ubaydro savolboron namud.

-Sitorahoi osmon az kujo paydo shudaand? – pursid u.

• <{Quron»-ro biyomuz, – meguft ustod Ubayd, – az on ba kulli savolhoyat javob khohi yoft.
• Baroi chi odamon memirand? – az nav mepursid Husayn.
• Dodani chunin savolho baroi tu hanuz barmahal ast, – otashin meshud ustod, – saravval <{Quron»-ro purra azbar bikun!

Odamoni          beshumore «Quron»>-ro             azbar

menamudand. Bisyoriho bo hamin darajai donishu omuzish to poyoni zindagi kanoat mevarzidand.

• To ruzi oyanda surai «Arof»-ro azbar namoed,- mefarmud ustod.
• Mumkin ast, ki man boz yagontoi digarro ham azkhud namoyam? – pursid Husayn.

– Ne, tanho surai «Arof»-ro!

Vale talabagon dar ruzi oyanda hatto hamin suraro ham azyod gufta nametavonistand va takroran meomukhtand.

Gayri seshanbevu juma digar hama ruz talabagon dar maktab cham meomadand. Onho goho dar kulbayaki sakhni masjid va goho dar khudi masjid mashguliyat meguzarondand. Ustod pusht bar sutunu shogirdon ruyi kolichaho davra menishastand.

-Mumkin ast, ki man to dafai oyanda boz yagon suporishi digarro ham ijro namoyam? – surai butunero azyod bayonkunon mepursid Husayn.

-Vazifai baroi digaron supurdashuda ba tu ham dakhl dorad! – gazabnoktar meshud ustod. – Sarosema nashav!

Husayn dar ayni vakt ba talimi ustodi digare ham meraft. In muallim ulumi adabiya, sarfu nakhv va sabki zaboni arabiro meomuzond. Hatto muallim ba Husayn usuli kofiyabandiro yod dod.

Ruze Ubaydi khatib bemor shud. Ba joyi u yak moh kasi digar khutba khond. Vay odami befarosate bud, dar torhoi rishash hamesha rezahoi nonu khurok va, hatto, kogazporaho chaspida meistodand.

Bad Ubayd bargasht. Bachaho boz maktab omadand.

– Man «Quron»-ro bitamom omukhtam, – arz namud Husayn. – Aknun metavonam, ki ba savolhoyam chavob pursam?

-CHaro tu bekhurmatona maro fireb medikhi- ranjid ustod.

-Soliyoni daroz «Quron»>-ro talim medihandu bo vuchudi in kam andar kami musulmonon onro faro megirand. Ba in toifa unvoni ekhtiromii «Hofiz» -ro medihand.

-Pas, man – «Hofiz», – ilova namud Husayn, – zero tamomi surahoro az avval to okhir azyod medonam!

-Bisyor khub, – izhor namud ustod. – On goh tu ba man mazmuni surai «Torik» -ro gufta deh.

Ustod sahifai darkoriro kushodu rafti hikoyati Husaynro muoina namud.

Husayn kalimaero ham napartoft.

-Ne, in surai bisyor kutoh bud, tu ba man aknun surai «Baqar»-ro mei. To hol onro yagon shogirdi man bitamom naomukhtaast.

Husayni khurdsol in suraro ham az yod guft.

-Surai «Moun»-ro chi.? Surai «SHuro» -ro chi.?

Husayn inhoro ham khond.

«Quron»-ro ba in purragi hatto khudi khatibi nomi Ubayd ham namedonist.

• Aknun, – mepursid Husayn, – man metavonam, ki savolhoyamro ba shumo diham?

– Namedonam, – khudashro az dast doda javob gardond ustod. – Tanho ba padarat gufta metavonam, ki turo digar maktab naorad. Tu, dar haqiqat, «Hofiz» hasti! «Kuron»-ro bitamom azyod medoni. Zamoni bachagi man ham ana _hamin guna savolhoro ba muallimam doda budam. u sakhtakak adabamro doda bud. Az hamon dam ba gushai khusham giriftam, ki javobi kulli savolho dar «Quron» ast va minbad az khudamu digaron pursidani chizero bas kardam. Agar tu ba savolhoyat az «Quron» javob yofta natavoni, holat kharob meshavad. Ruzgorat vazninu taboh megardad.- CHunin bud andeshai Ubaydi kuhansol.

Az hamon dam Husayn digar maktab naraft.

Dar borai Husayn chunin rivoyatero ham meorand.

Husayn bachai baso okile bud. Hanuz dar ayyomi tufulliyyat ba sharofati shyorivu darroky «yak tori muyro ba chikhil muya taksim karda metavonist».

Hamai talabagon az istedodu kobiliyati u ba hayrat aftoda budand.

Bore hamsabaqonash uro sanjidany shudand. Onho peshtar az Husayn ba maktab omada, zeri qolichae, ki hamesha dar boloi on menishast, yak varak oaz guzoshtand.

Husayn ham omad, muallim ham paydo shud, mashguliyat ham ooz gardid.

Talabagon ba tamomi hasty raftoru amaliyoti Husaynro zeri nazorat giriftand. u irimukarrary raftor menamud. Go dida tarafi shift medukhtu dame cap jonibi farshi darskhona mekhamid.

Badi fosilae mutahayyirona pursid:

• Namedonam, yo bomi maktabamon andake poyon khamida, yo farshash kame bolotar baromadaast; ba har hol, balandii devorho tair yoftaast…