Duoi bad nakuned

CHi tavre ki yodovar shudem, duo ibodat ast va on amalest, ki banda ba vositai on metavonad ba Parvardigori khud robitaashro barqaror kunad, har hojatu mushkilie, ki dorad ba vositai duo hal namoyad. Pas, in nematest az jonibi Parvardigor, ki onro boyad qadr karda durust istifoda kunem. Baze az mardum, makhsusan zanho az nodoni ba har kori nochize ba khashm omada, ba khud yo farzandi khud duoi bad mekunand, ki noqadrii in nemat va nodurust istifoda kardani on ast. «Va agar Hudo ba mardum – monandi on ki onho nematro zud metalaband, sakhtiro zud merasonid, ajalashon faro merasid. Pas, ononro, ki ba muloqoti mo umed nadorand, meguzorem, to dar berohii khesh sargardon boshand»..
Oyati zikrshuda az lutfu mehrubonii Parvardigor ba bandagonash khabar medihad, yane agar Hudovand duoi badi mardumro, ki dar holati gazab ba zarari khud yo ba mol va farzandoni khesh mekunand, qabul mekard, chunonki duoi neki onhoro zud qabul mekunad, hama halok meshudand. Balki Hudovand az fazlu karami khesh ba onho muhlat medihad, to az fikru andesha kor girand.
Hazrati Mujohid dar tafsiri in oyat chunin mefarmoyad: «Murod az duoi bad in jo in ast, ki inson beshtar dar holi khashm bar halokati farzand yo sarvatu moli khesh duoi bad mekunad yo ki dar duoi khud bar eshon az lafzi lanat kor megirad».
Vale hamchunon ki guftem, Hudovand bo lutfu karami khesh in guna duohoro ba zudi qabul namekunad. Bo vujudi in, duoi badi banda gohe bo vaqti ijobat muvofiq meoyad va ba dargohi ilohi maqbul megardad, dar natija ba khud va farzandonash ofat va baloero ba sar meorad. Baroi jonu farzandon va khodimonu amvoli khud duoi bad nakuned, mabodo on lahza vaqti qabuli duo boshad va duoi shumo qabul shavad».
Az rivoyati hazrati Jobir (r) barmeoyad, ki boyad inson dar hama holat az duoi bad parhez namoyad.
Agar shakhse dar korash bo nobarorie duchor shavad va yo az farzandash khatoe sar zanad, rohi hal in nest, ki ba khud yo farzandi khud duoi bad kunad. Zero duoi bad kardan manoi onro dorad, ki banda norozigiashro az taqdiri khud izhor menamoyad va azobu khashmi ilohiro ba sui khud mekhonad, hol on ki hej kas tavoni tahammuli azobu khashmi ilohiro nadorad. Vaqte ba mushkili va yo nobarorie dar zindagi duchor shudem, avval ba amalhoi khud nazar kunem, zero beshtari musibatu mushkilihoe, ki ba boloi banda meoyad, ba sababi amalhoi nodurusti ust. Az khurdsoli ba tarbiyai farzandon tavajjuhi khos doshta boshem, ki amali eshon sababi duoi badamon nashavad. CHaro dar holati khashm fazlu rahmati ilohiro talab nakunem va baroi islohi farzandon duoi khayr nakunem? Bore Payombari Islom (s) sahobaero, ki az ranju dardi bemori logaru kharob shuda bud, khabar girifta az u pursid:
«Oyo ba dargohi Hudo duo mekardi va az u chizero mekhosti?».
Sahoba dar javob guft: «Bale, man az Hudovand talab kardam, ki on jazovu sazoe, ki az baroyam dar okhirat omoda kardai, onro dar dunyo ba man bideh». Payombar (s) guft: «Ay Parvardigor, moro dar dunyo va okhirat khayru khubi bideh va az azobi duzakh nigohamon dor».
Rovii in hadis hazrati Anas (r) meguyad: «Az on ruze, ki on shakhs in duoro khond, Hudovand ba u shifo bakhshid».
Musalmon boyad hamesha ba khud va ba farzandoni khud, umuman ba har bandai mumin khayrkhoh boshad. Har on khayru khubi, ki inson az baroi khud dust dorad, hamonro baroi digaron dust doshtan nishonai kamoli imondorist.