Fazilati sahari

Sahari khurdan niz dar mokhi Ramazon yake az sunnathoi Rasuli Hu-
do (s) meboshad. Payombar (s) mefarmoyad: «Sahari bikhured, ki dar saha-
ri khurdan barakat ast».
Hamchunin mefarmoyad: «Agar bo churai obe ham boshad, saharikhuri
namoed!».  
Agar ruzador ishtihoi khurok nadoshta boshad, chand dona khurmo yo
yagon meva va yo kadre ob binushad, to savobi sahariro daryobad. Zero
yake az tafovuthoi jiddie, ki farizai ruza dar Islom az ruzai ummat-
hoi peshin dorad, hamin saharikhury ast. Rasuli Hudo (s) mefarmoyad:
«Farq va r ai va r ai ahli khurdani sa-
hari ast» .109
Rasuli Hudo (s) sahariro dar hadise, ki az tariki Abuddardo (r)
rivoyat shudaast, gizo va khuroki bobarakat nomidaast.108 Irboz ibni
Soriya meguyad: Rasuli Hudo (s)-ro shunidam, ki dar mokhi Ramazon ba
saharikhury davat mekard va farmud: «Ba gadoi (gizoi pagohiruzi)
muborak biyoed».
Sahariro harchi dertar khurdan bekhtar ast, vale naboyad on kadar
takhir namoyad, ki subkh, damidan girad va dar ruzaash shubhae paydo
shavad. To okhirin lahzahoe, ki subkhi sodik nadamidaast, sahary khur-
dan joiz meboshad.
Harchi dertar khurdani sahary nerui jismonii shakhsi ruzadorro
ruzona beshtar megardonad va muddati zamoni gurusnagy va tashnagii
uro kamtar mesozad va bo hamin, yak mikdor sabukie baroi u hosil me-
shavad. Islom aslan osontarin rokhdoro baroi inson ham dar anjomi
ibodatho va ham dar tamini zarurathoi zindagy peshkash namudaast,
vale odamon dar natijai noogokhy az hadafhoi oyini Islom onro bar
khud mushkil sokhtaand.
Gayr az in sahar khestani ruzador dar mokhi Ramazon va khurdani
sahary dar on lahzahoi okhiri shab baroi vay bekhtarin nematro ba
hamroh dorad. On lahzaho bekhtarin daqiqahoi ijobati duo, kabuli
amoli nek va nuzuli barakoti Hudovand meboshand. Hudovand uro bo
in sahar khestan dar jumlai «istigforkunandagoni dar sakhargokhon»
shomil mesozad 
Dar hadise niz omadaast, ki «Hudo va farishtagonash bar sauari-
khuron salavot (durudu salom) mefiristand».113
Dar zamoni Rasuli Hudo (s) shabhoi mokhi Ramazon du azon doda
meshud: yake baroi bedor namudani khuftagon, to saharikhury namoyand
va digare azoni subh baroi namoz. On Hazrat (s) farmud: «Azoni Bi-
lgol SH1u?myur>o az sai؛a1r>i1kh^5?r>i byu؛٦n1a1d٠or>a1d٠, zero vay 1SH1a1b1ON1a baroi on az؛on
meguyad, ki khuftaro bedor va khestaro ba sauarikhuri bargardonad. Agar
Ibni Ummimaktum Y1؛٦o>n1i duyumro dod, digar vay baroi subh azon
meguyad» .114
Rivoyat shuda., ki «Huzayfa (r) n barvaqga sahary mekhurd, 0
Rasuli Hudo (s) daryobab. i kori u ba Pyombar (
saharikhury^١ا rasid. Pyombar (s) ba
namuda, har du ba namoz meomadand». 115
To okhirin lahzahoe, ki subkhi sodik nadamidaast, sahary khurdan
choiz ast.
Payombari Hudo (s) der sahary khurdanro takid menamoyad. Dar
hadise mefarmoyad: «Vaste kase az shumo sadoi azoni (subh)-ro shunid
va dar dastash zarfi obe bud, to niyozi khudro az ob bartaraf nanamoyad,
zarfro ba zamin naguzorad!».
Agar khayol kunad, ki hanuz shab ast va ba khurdani sahary mashgul
shavad va bad malum gardad, ki subkh, muddatest damida, yo khayol kunad,
ki oftob gurub namuda va iftor namoyad va sipas malum shavad, ki
hanuz oftob gurub nakardaast, dar har du surat ba monandi digar ru-
zadoron az khurdanu nushidan khuddory namoyad. Ko bar vay vojib oyad,
na kafforat.
Hurdanu nushidan dar holati ishtibokhi (nafakhmidan) tulu yo
gurub makruh ast.