Hob va tasir ba on – CHiz ba khob didan sabab meshavad?

Ba odami dar khob buda tasir rasonida dar onho amalhoi gunogunro ba ijro rasonidan mumkin ast. YAne dar holati ba shakhsi khob az berun tasir rasonidan mazmuni khobi vay dar yak lahza digargun meshavad va khobi u muvofiqi tasiri amalii faoliyati shumo tagyir meyobad.

Masalan, ki namedonad shukhii davrai bachagiro bo nomi «dar khob velosiped rondan»-ro. YO ki joygahro tar kardani kudakro bo tasiri borishi beruna. YO ki agar dar peshi shakhsi khob az yak istakon ba istakoni digar chand bor obro rekhtan girem, pas khobi shakhsi khobida tagyir yofta u joyashro tar mekunad.

Hangomi khob budani shakhs dasti uro ba daruni kosai obdor guzoshta in hodisaro mushohida kardan mumkin. Aslan kudak avval khob mebinad, ki dar yagon joyi muvofiq peshob karda istodaast, vale az sababi norasoii ravony va sust shudan yo marizii asabi u on nuqtahoe, ki uro az haqiqati hol ogohy medodand nojur memonand, ki dar natija amali dar khob kardai kudak ba haqiqat tabdil yofta vay jogahro tar mekunad. Dar in holat chizi muhim aniq namudani sababi in amali kudak, ki on az tars, az shabona yagon chizy khunuk khurdan, yo khurdani nushokii ziyod, boloyash be kurpa mondan, yo shabona pesh az khob az peshob ozod nashudani on va g. meboshand, ki bartaraf kunii onho kudakro davo mebakhshad. Dar holati baraks sababhoro dar ravonu asabi vay boyad just. Ovardani in misolho ba khotiri on ast, ki ba vaqti khobidan boyad az omilhoi ba norohatii khob tasirkunanda ehtiyot boyad shud.

Ba shakhsi khobida hatto aloqai kalomy kardan mumkin ast. Masalan shakhse dustdoshtaashro ruzona did yo sakht fikri uro kard, yo ki yagon nafarro sakht khush karda der boz dar orzui visoli u ast. Agar in khohishi vay bo farmoni nimkurai rosti vay, yane ba khosti dili u boshad pas dar shab u metavonad hamai on khohishhoyashro dar khobash be yagon monea ba amal orad. Va shakhsi kordidayu pukhta agar pahlui shakhsi khob dar in talla belor boshad khamai amalkhoi uro «guyo dar sinamo» msbnnad. Dar nn khodat agar khokhmshi shunidani khamai sukhanoni shakhsm khobdnda zarur boshad meboal, nugi «se angusht»-ro ba labi vay guzosht, yo ki chand alafhoe khastand, ki meboyad pesh az khob zeri bolini shakhsi khobida guzosht.

Usuli «se angusht»-ro gipnozchiho khangomi gipnoz kardani bemoron agar onkho 6a dushvori ba tasiri onkho aftand istifoda mebarand. yane ba maqsadi ba tasiri «sukhan» muolicha namudann onho. Va dar in guna holatho shakhs bo shakhsi khobida adoqai kalomi namuda metavonad az sirri u ogohi yobad, makhsusan badi mondagihoi jismonivu ravonin sakhti shakhsi khobbida.