Maruftarin khudoyoni hindi

Majmui khudoyoni vedoi, ki dar Rigveda nom burda shudaand, iboratand az Agni (otash), Partivi (zamin), Varuno (ihotakunanda), Indra (osmon), Suriyo (oftob), Sumo (moh), Brakhmanaspati(khudoi niyoish- namoz), Marutho(yo Rudrho) – majmui khudoyone, ki buhronu radu barqro tajassum mekunand. Az hama beshtar surudhoi Rigveda murojiat va sitoishi khudoyoni Agni va Indra meboshand. Muvofiqi malumoti muhaqqiqon dar Vedho haddi aqal ba 33 khudo va oliho(«33 koti deva» iborat az 11-khudoi osmon,11–khudoi havo, 11–khudoi zamin) murojiat shudaast va onho ba se sinf vasu, aditi va rudra tabaqabandi shudaand: vasu- khudoyoni nek ba sarvarii Indra, tajassum va tashakhkhusi ashyo va quvvahoi tabiatand: Anna – ob, Ruva– sitorai qutb , Sima – moh va gayra; aditi, khudoyoni gunbadi osmon: Pushan, Mitra, Varuna, Vishnu; rudra khudoi qakhkhoru kharobkunanda va kushanda. Rudra badho ba sifati khudoi SHivo tabdil shudaast.

Bo vujudi in dar Vedho mo mayl ba tavhid va vahdat vujud (monizm) va bovari ba khudoi ofaridgorro mebinem va nomi in khud Borahmo ast. Sifoti u dar se quvva, yane ofarinish, baqo va takhrib mujassam shudaast. In se neru bo nomoi «Brahmo», «Veshnu» va «SHivo» ifoda shudaast. «Brahmo» kholiqu ofaridagori olam va hamchunin tamomi khudoyon ast, Hama az uyand va oqibat niz ba u bozmegardand. CHunon ki shir ba jurgot va ob ba yakh tabdil meshavad, hamin tavr «Brahmo» shakli khudro digar mekunand va ba shakli surathoi digargun darmeoyad yo ba hamin qiyos Brahma dar hasti tajalli mekunad. Hamin mazmunro bo kame tagiyr dar nazariyai vahdati vujudi tasavvuf badan khohem did.