Makruhoti ruza

1. CHashidani tami ashyo.
2. Hoidani chube ba bahonai misvok;
3. Busu kanor bo zan dar surate ki ba khud itminon nadoshta boshad.
4. Hamon guna ki bayon shud, molidani ravganu surma bar saru su-
rat (ruy) va buidani khushbuiho choiz ast, agarchi bad az istemoli sur-
ma rangi on hamroh bo obe, ki az chashm berun meoyad, mushohida shavad.
5. CHi tavre zikr shud, ba halqi ruzador furu raftani hasharote,
misli magas va yo dudu gubor, agar ba qasd surat nagirifta boshad, ru-
zaro fosid namesozad.
Magasu pashsha dar gulu chu parid,
Nest nuqsoni ruzai tu padid.
6. Az nazari chumhuri mazohib qasdan furu burdani dud – dudi an-
bar, ud va digar chizho va hamchunin, kashidani chilim, bang, nos va mo-
nandi inho ruzaro fosid mesozand va dar in holatho ham qazo va ham
kafforat lozim meoyad. Furu burdani dud az buidani buy farq
dorad va faqehoni kirom ba shikastani ruza dar holati avval va na-
shikastanash dar holati duyum hukm kardaand.
7. Bo furu burdani obi dahon chi miqdore boshad, ruza fosid na-
meshavad, vale cham karda furu burdani on karohiyat dorad.
8. Dar vaqti obgardon kardani dahon (mazmaza), agar ba nokhost
halqashro gargara kunad va mikdore ob ba halqash furu ravad, dar su-
rate ki ruza dar yodash boshad, ruzaash fosid meshavad. Dar in mavrid
tanho qazo biyovarad va kafforate bar vay vochib namegardad.
9. Agar shakhsi ruzadorro beiroda qay omad, khoh kam boshad, khoh
ziyod, ruzaash fosid nameshavad, vale agar qasdan qay kunad, dar surate
ki kam boshad, ruzaash fosid nameshavad, vale agar ba miqdori purrii
dahon boshad, ruzaash fosid megardad va qazo lozim meoyad, na kaffo-
rat, hamon guna ki dar in bora guzasht. 
10. Ruzadore ruzona nos kashad, yo dar gushash ravgani bodom rezad
va yo dar maqadash shiyof (dorui domid) nihad, dar tamomi in suratho
ruzaash fosid meshavad va kazo lozim meoyad, na kafforat, hamon guna
ki zikr shud. Vale agar dar gushash ob daroyad, ruzaash fosid namesha-
vad. Hamchunin bo kofta barovardani chirki gush ba vasilai gushkov
ruza fosid nameshavad.
11. Agar dahoni ruzador khun giriftu bo obi dahon hamroh gasht,
on goh onro furu burd, binigarad. Agar khun olib ast va mazzai onro
fakhmid, ruzaash fosid meshavad. Boyad kazoi onro ba do ovarad. Vale
agar khun olib naboshad va mazzai onro niz ehsos nakard, ruzaash fo-
sid namegardad.
12. CHashidani tami khurok be furu burdani on, ruzaro fosid na-
mekunad, vale be zarurat makrukh, meboshad.
Namaku sirko dar dahon bichashid,
Ruza bokist gar furu nakashid.
Ruza boky buvad, vale makrukh,,
Dar karohat mebosh be anduh!.
13. Bo dahon khoida narm (makhdul) kardani khurok baroi tifl dar
holati zarurat doiz ast va be zarurat va uzre makrukh, meboshad.
Non, ki az bakhri tifl mekhoyand,
Ulamo andarin chy farmoyand!?
Gar zarurat buvad, ravo boshad,
Be zarurat chunin khato boshad.
14. Bo misvoki tabiy misvok kardani dandonho, agarchi talkhii
on malum shavad ham, doiz ast, vale hangomi bo misvoki masnuy
(shetka) misvok namudan dar istifodai khamirai dandonshuy boyad
ekhtiyot namoyad. Agar az khamirai dandonshuy (pasta) chize ba halk furu
ravad, ruza fosid megardad va kazo lozim meoyad.
Misvok kardan yake az sunnathoi Rasuli Hudo (s) meboshad. On
Hazrat (s) ham dar holati ruzadory va ham berun az on hamesha dahoni
khudro misvok mekard va dar takidi on mefarmoyad. «Misvok pokku-
nandai dahon va muchibi khushnudii Parvardigor ast».185 Hamchunin me- 
onhoro dar vaqti bar ummatam.farmoyad
har namoz ba misvok kardan amr mekardam».186 Hatto dar hadise omada-
ast: «Misvok behtarin khislatiruzador ast».187
Ammo dar istifodai khamiri dandonshuy ekhtiyot kardan bekhtar
ast, to chize az on ba halqi ruzador furu naravad. Bekhtar ast, ki pas az
iftor va yo kabl az damidani subh az on istifoda namoyad.
15. Ruzadore ba faromushy ruzaashro khurd va bo fikri on ki digar
ruzaash fosid shudaast, kasdan taom khurd, bar vay kazo vojib ast, na kaf-
forat. Agar pas az qay kardan niz chunin kunad, hamin hukmro dorad.
16. Ruzadore ba chashmash surma kashad yo rag zanad (khun girad) va yo
bar saru surati khud ravgan molad va bo gumoni in ki digar ruzaash
shikastaast, qasdan bikhurd yo binushid, kazovu kafforat har du bar
vay lozim megardad.
17. Dar mokhi Ramazon agar ittifokan ruza fosid shavad ham,
bakiyai on ruz boyad az khurdanu nushidan va amalhoi khilofi ruza khud-
dory namoyad.
18. SHakhse dar mokhi Ramazon niyati ruza nakunad, yane tamoman
ruza nagirad, bar vay tanho kazo vojib meshavad, vale agar niyati ruza
kunad va pas az on ruzaashro khurad, kazovu kafforat har du bar vay
vojib meshavand.
19. Ruzadore khud ba khud qay kunad, yo ekhtilom shavad va yo bo didani
zan inzol shavad, vale az jihati nadonistani masala, ki ruzaash dar
in holatho zarare namebinad, khayol kunad, ki ruzaash fosid gashtaast
va ba on pindor qasdan bikhurad yo binushad, kazo bar vay lozim megar-
dad, na kafforat. Vale, agar masala baroyash malum boshad, ki ruza
dar chunin holatho fosid nameshavad va bo in vuchud boz bikhurad yo bi-
nushad, kazovu kafforat har du bar vay vojib meshavand.
20. Agar dar surokhi mardii khud dorue rekht, az sababi narasidani
on doru ba shikam, ruzaash fosid nameshavad.
21. Agar bo hayvone rasida inzol shavad yo zanashro busida inzol
shavad, ruzaash fosid va tanho kazo bar vay vojib meshavad.
Dar borai bozy va busu kanor kardan bo zan dar asnoi ruza az Ra-
suli Hudo (s) tavsiyahoi gunogun va mufide rivoyat shudaast. Az chumla,
rivoyat shudaast, ki: «Marde Payombar (s)-ro dar borai muboshirati
shakhsi ruzador pursid, on Hazrat (s) uro isozat dod. Mardi digare
kard, uro az I1N kor na kard. On kase, ki ba-  

Az Oisha (r) rivoyat shudaast, ki: «Rasuli Hudo (s) maro dar hole
ki ruzador bud, busa mekard va kadomi shumo ba monandi Rasuli Hudo (s)
niyozi (^ignsii) khudromolikeboshad?».
Az majmui in hadisho barmeoyad, ki busu kanor va bozy kardan bo
zan dar asnoi ruza baroi kasone, ki holati shahvonii khudro idora
karda nametavonand, ba khusus chavonon, karohiyat dorad.
Dar in jo du holate vuchud dorad, ki az ham fark mekunand. YAkum
on ast, ki ba dilash khutur kunad, yane dar borai hamsarash va yo muo-
shirat bo u fikr kunad va yo ba zanash nigoh kunad va be yagon harakati
amalie inzol shavad, dar in suratho ruzaash nameshikanad. In holat-
ho hukmi dar khob ehtilom shudanro dorand. Duyum, on ast, ki dar nati-
jai harakati amalie, ba monandi busu kanor, istimno va gayra inzol
shavad, dar in holat ruzaash fosid meshavad va bar vay tanho kazo vo-
jib megardad. Vale dar har du surat gusl bar vay vojib megardad.
22. Agar bo zur va ba tavri majbury ruzona dar mohi Ramazon bo
zane amali mujomaat (hambistary) anjom doda shavad va yo dar holati
khob va yo devonagiash bo vay chunin amale anjom doda shavad, ruzai zani
mazkur fosid meshavad va bar vay tanho kazo lozim ast, na kafforat.
Agar mard ham ruzador boshad, bar vay kazovu kafforat har du lozim
megardand.
23. SHakhse bo kashidani chilim, bang va digar mavodi mastkunanda
odat doshta boshad va az rui odat dar mohi Ramazon chilim kashad, ruzaash
fosid meshavad va kazovu kafforat har du bar vay vojib megardand.
24. Agar shakhsi mukime bad az niyati ruza musofir gardad va pas az
mikdore roh raftan ba yodash bioyad, ki chize az vasoili safarashro fa-
romush kardaast, vakte baroi giriftani on ba khona bargardad va dar kho-
na ruzaashro khurad, kazovu kafforat har du bar vay vojib meshavand.
Dar vakti obgardon kardani dahon dar guslu vuzu hangomi
ruza boyad ehtiyot namoyad va dar on ziyodaravy va muboliga nanamoyad,
to obe ba halkash furu naravad. Rivoyat shudaast, ki marde guft: Ey
Rasuli Hudo (s), maro dar borai vuzu khabar deh, farmud: «Vuzuro ba
»ggavri komil bideh va miyoni angush onro kun va dar s
pginshoqmubol g n