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NAMOZI TARVEH

udovand mefarmoyad:
«Vokean kham, on muminone rastagor va muvaffak gardidaand, ki
dar namozashon khoshe va furutan boshand».
Hushu va furutany yake az sharthoi kabuli ibodat, ba khusus namoz
va omili rastagory va komyobii shakhsi namozguzor meboshad. Namoz
ham, ki mukhimtarin vasilai ilokhy dar sokhtani shakhsiyati inson va mu-
assirtarin ravishi poloishi nafs va tazkiyai rukh,i u meboshad, vakte
natijahoi matlubi khudro medihad, ki khushu javhari onro ba vuchud
ovarda boshad. Hushu boyad ham dar javorih va azoi badani shakhsi
namozguzor tahaqquq yobad va ham botin va qalbashro faro girad. Hu-
shu dar azo vakte hosil megardad, ki oromishi nisbie dar anjomi
ruknhoi namoz rioya gardad, yane namoz boyad na bo tezy va surati az
had ziyod, balki bo okhistagy va etidol ba joy ovarda shavad.
Hushui botiny dar namoz ba manoi bayod ovardani azamatu bu-
zurgii Hudovand va ehsos namudani huzuri u dar kalbi khud meboshad.
Namozguzor boyad ehsos namoyad, ki vay dar peshgokhi Hudovand qaror
giriftaast va bo u roz meguyad va az u barovardani niyozhoi khudro me-
khohad. In mano vakte baroi namozguzor hosil megardad, ki oyathoi
Quronro bo dikkatu taammul dar namoz tilovat namoyad. Pas shakhsi
namozguzor boyad baroi hosil namudan va nigokh, doshtani huzuri kalb
va maqomi olii namoz kushish namoyad.
Vakte mohi Ramazon faro merasad, fursathoi notakrore dar ikh-
tiyori bandai mumin karor megirand, mohe, ki ibodat va amoli nek
dar on az har vakti digar bekhtar va boarzishtar ast. Boyad shakhsi na-
mozguzor huzuri qalb va holati oromishro dar namozhoyash dar in fur-
sathoi guvoro ba surati zeboe tahaqquq bakhshad va barakoti on ayyom-
ro baroi khudash duchandon gardonad.
Afsus, ki imruz namozguzori musalmon namozi tarovekhro bo sur-
at va tezie ba joy meovarad, ki dar on na huzuri qalb hosil megardad
va na oromishi nisbie dar anjomi ruknhoi namoz rioya meshavad, bal-
ki hamchun bori sangine dar chand daqiqa mekhohad az on khalos gardad.
Agar bandai mumin barpo doshtani shabhoi mokhi Ramazon va isti-
foda az barakoti on mokhro dar hamin guna namoz khondan binad, pas
bidonad, ki Parvardigor ba chunin namozguzore «voy» guftaast, on jo
ki mefarmoyad: 
«Pas voy bar on namozguzorone, ki az namozi khud gofil va bekhaba-
rand…».
Dar hadisi sharif niz omadaast, ki «CHunin namoze toriku siyoh ba

؛hamon tavre ki maro z zayya ani» (Hudo turo z
؛؛ki bo khushu va ba tavri komiya baruzor megarda,
nuroni ba va ba sohibash meguyad: «Hafizakaokhu kamo
kh،014٠ya^؛t1a1n٠1ya (Hudo turo hifz namyu٠yas>, ١1i tavre maro hifz namudy!).
Bandae, ki mavridi inoyoti Hudovand karor girifta, iftikhori
bandagii uro ba dast ovardaast, naboyad bo namozi berush khudro ba
azobu sarzanishi Hudovand ru ba ru sozad, balki boyad kushish namoyad,
to namozi boruhu manoe ba peshgokhi Hudovand arza dorad va vuchu-
dashro bo nuri on zinda sozad.

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