Naqshi ruza dar khudsozii inson

Ibodatho, umuman, dar khudsozi, khudshinosi va ehyoi manavii in-
son vasilai muassire meboshand. Masalan, ruza in tanho yak navi gu-
rusnanishini nest, balki ibodatest, ki rukh,i manaviyot bar on soya af-
kandaast. SHakhsi ruzador ba monandi namozguzor dar holati ibodat
ast, bo in tafovut, ki dar in ibodat sukhan guftan, harakat kardan va
peshburdi korhoi zindagi joiz meboshad. Pas shakhsi ruzador boyad
raftoru guftor va amoli khudro dar zindagi ba tavre anjom dihad,
ki ba mokhiyati ibodat sozgor boshand va on ibodat mafkhumi vokeii
khudro paydo namoyad.
Ruza boyad beshtar bo zikru tilovat va amoli nek hamroh boshad,
zero nekiho va amalhoi khubi inson dar in moh arzishi beshtare dar
peshgokhi Hudovand paydo mekunand. Vakte ruza sokhibi khudro dar jo-
dai nekiho karor dod, nishonai khudsozi va tasiri ruza dar ruhi u
oshkor megardad. Az Ibni Abbos (r) rivoyat shudaast, ki: «Payombar (s)

u bibor mekarb, beippar megasht. Jabra () bar mohi Ralaon har
SH1«1b ba bibori u meomab va Kuronro byu u muborasa mekarb. Rasu li Hubo
(s), vakpe Jabra ba bibori u meomab, az b٠o^1i vazon ham baspgbakhayr-
par bud».
Pas agar ruza ba tavri zinda, yane bo ruhi imon va bar poyai taq-
vo ba joy ovarda shavad, dar javhari shakhsiyati ruzador niholi sabru
burdbori, ustuvori va ehsosi huzuri Hudovandro mekorad.
Ruzai mokhi Ramazon dar botini inson poygokhi purkuvvate baroi
arzishhoi voloi insoni ba vujud meovarad. Binobar in, shakhsi ruza-
dor boyad az shabhoi mokhi Ramazon niz khub istifoda namoyad va onhoro
bo zikru ibodat, tilovati Kuron, omuzishi ilm va bo duo zinda do-
rad, to on nure, ki ruzona bo doshtani ruza dar zamiri u furuzon gar-
didaast, bo khobu khuri bisyor dubora befurug va khomush nagardad.