Odob va sunnathoi Qurboni

Faqehoni kirom majmuai odob va mustahabbotero zikr namudaand, ki shakhsi qurbonikunanda baze az onhoro pesh az zabkhi qurboni, bazero hangomi zabh va baze digarro pas az zabhi on boyad rioya namoyad. Hamchunin korhoero yodovar shudaand, ki anjom dodani onho dar jarayoni qurboni kardan karohiyat dorand. Rioyai mustahabbot bar ajri kurboni meafzoyad va makruhot boshand, onro nokis megardonand. Kase dar jarayoni anjomi kurbonii khud mustahabbotro rioya namoyad va az makruhot dury guzinad, inshoalloh , ajri qurboniro ba tavri komil ba dast meovarad. Qismte az in korho kablan zikr gardid va holo bakhshi digari onhoro yodovar meshavem:
1. Bo bande bastani kurboni.
2. Hangomi zabh onro bo lutfu narmy ba sui zabhoh burdan.
3. Agar chorvoi kurboniro muddate pesh az ruzi id kharida boshad va yo az baini govu ufandoni khojagiash yakero baroi qurboni dar nazar girifta boshad, onro to ruzi id nagz tarbiya va nigohubin namoyad.
4. CHorvoi farbeh va khubro baroi qurboni intikhob va kharidori namoyad. Zero tamomi in korho nave buzurgdosht va izhori tavajjuh ba in shiori Islom va shaoiri dini Hudo ba shumor meravand va Hudovand mefarmoyad: «In va kase shaoiri Allohro buzurg dorad, in amali vay az taqvoi dilkhost».
5. Qurboniashro agar ba kushtani chorvo qodir boshad, bo dasti khudash zabkh, namoyad. Zero on kurbat va ibodat ast va behtar ast, ki ba dasti khudash anjom girad. Dar surati qodir nabudanash shakhse bo vakolat az vay onro zabh namoyad va in niz joiz ast va az ajri on chize
kam namesozad.
6. CHorvoero az bayni govu molash baroi qurboni muaiyan sozad va yo muddate pesh az id baroi qurboni kharidori namoyad, agar on chorvo pas az muaiyan kardan va kharidori namudan barra va yo gusola kunad, onro niz boyad hamrohi modarash qurboni kunad. Hamchunin agar dar
vaqti zabh barra va yo gusolaash zinda berun oyad, onro niz boyad zabh namoyad. Vale agar barra va yo gusola pesh az muayyan kardan va yo kharidori namudan baroi qurboni tavallud shuda boshad, on digar dar hukmi qurboni dokhil nameshavad.
7. Agar to zamoni id ruzhoi kame boqi monda boshad, digar taroshidan va istifoda az pashmi qurboni niz joiz nest, vale agar to idi qurbon chand moh boqi monda boshad va guzoshtani pashm sababi logarii on gardad, taroshidan va islohi on joiz ast, zero in amr az jumlai korhoi parvarish va nigohubini chorvo ba shumor meravad. Rivoyat shudaast, ki marde az ahli Hamdoni YAman ba nazdi Aly (r)  omad, dar hole ki govero bo gusolaash bo khud meburd. Guft: In govro kharidam, ki qurboni kunam, on gusola kard. Aly (r) farmud: Ba juz fazl (ziyodaty)-i gusola az shiri on nanush va ruzi id onro hamrokhi gusolaash az tani haft nafar qurboni kun!.
8. Vaqte chorvoero baroi qurboni muaiyan namud va yo kharidori kard, digar furukhtan va ivaz kardani on joiz nest. Zero on baroi kurbat muqarrar gardidaast, pas istifoda az puli on joiz nest, chi tavre istifoda az pashmash joiz nabud.
9. Pesh az zabh, dar gushae durtar az chashmi hayvoni qurboni kordro tez namoyad. Az Oisha (r) rivoyat shudaast, ki Rasuli Hudo (s) vaqte khost qurboniashro zabh namoyad, ba u guft: «Ey Oisha, kordro bo sange tez karda biovar».