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PAYDOISHI DINHO

Baroi shinokhti ilmii dinho donistani ravandu jarayoni paydoish va tahavvulu takomuli onho zarur ast. Dar mavridi paydoishi dinho ikhtilofu bahsu mujodilavu mubohisahoi ilmiyu dini ziyodand. Oyo inson hamesha dindor budaast? Agar hamesha dindor nabuda boshad onro chi guna metavon isbot kard?Din dar jamiyati insoni dar kadom marhalae az tarikhi bashar paydo shudaast? Avvalin shaklhoi dindorii bashar chi guna budaand? Oyo inson az avval yaktoparast budaast? Agar ne, pas yaktoparasti ( dinhoi tavhidi) kay paydo shudand?

In haddi aqali on savolhoe meboshand, ki tarikhan insoniyat ba miyon guzoshtaast va imruz niz dar zehni yak shakhsi juyanda metavonad paydo shavad. Javobi ilmi dodan ba in savolho tanho dar du sadai okhir (H1H-HH) bar asosi kashfiyot va bozyofthoi navi ilmi muyassar gardid. Peshrafti yak qator ilmho va boy gardidani malumotu bozyofthoi ilmi in imkonro ba vujud ovardand.

Az jumlai on ilmhoe, ki baroi tahqiqu muayyan namudani jarayoni paydoishi nakhustin etiqodho va parastishhoi odamoni ibtidoi malumot medihand: bostonshinosi (arkheologiya), mardumshinosi (etnografiya), insonshinosi (antropologiya), zabonshinosii tarikhi va inchunin asotirshinosi (mifologiya) meboshand, ki dar du asri okhir peshrafti besobiqae doshtand.

Paydoishi dinhoro be shinokhti sharoiti paydoishi inson va zindagii insonhoi ibtidoi imkonnopazir ast.

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