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Poyoni vaqti sakharikhury

Dar kismati okhiri oyat ba poyon rasidani vakti saharikhury dar
mokhi Ramazon muayyan gardidaast. Dar ibtidoi farziyati ruza muayyan
sokhtani poyoni vakti saharikhury baroi baze musalmonon mushkilote-
ro ejod namuda bud. Baroi osontar sokhtani saharkhezy va saharikhury
dar shabhoi mokhi Ramazon Payombari akram (s) ba guftani du azon
dastur dod: YAke baroi bedor sokhtani mardum va digare baroi muayyan
namudani damidani subh va poyoni vakti saharikhury. Ammo in holat
niz baze musalmononro ba sarosemagy vodosht. Onho bo shunidani
azoni yakum digar saharikhuriro bas mekardand. Payombar (s) ba onho
guft, ki: «Bo shunidani azoni Bilol az saharikhuri dast nakashed, zero u
shab (baroi bedor sokhtani khuftagon) azon meguyad va vakte azoni Ibni
Ummimaktumro shunided, on g؛oh khurdan va nushidanro bas namoed, zero
vay bo damidani subh azon meguyad».
Qismati okhiri oyati 187-um hamin chizro baroi musalmonon rav-
shan mesozad, ki onho to damidani subkh, va ravshan shudani rishtai sa-
fedi subh az rishtai siyokhi shab bikhurand va binushand va hamin ki da-
midani subh baroi onho malum gasht, az khurdanu nushidan boz is-
tand. «Va to ravshan shudani rishtai safedi subkh, baroyaton az rishtai
siyokh, (-i shab) bikhured va binushed va pas az on ruzaro to shab (to furu
raftani oftob) ba itmom rasoned».
Ahyonan musalmononi digar kabilahoi arab tobishhoi manoy,
tabiroti dakik va korburdhoi kuroniro khub dark namekardand, ze-
ro on aksaran bo lahjai Quraysh nozil meshud va hamai musalmonon
hanuz zakhirai boi lugavy nadoshtand. Ady ibni Hotim (r) rivoyat me-
kunad: Vakte oyati «Bikhured va binushed, to vaqte rishtai safedi shab
az rishtai siyokh, baroyaton malum shavad» nozil shud, yak rishtai safed
va yak rishtai siyohro dar zeri bolishtam guzoshtam va (baroi muayyan
namudani damidani subh) ba onho nigoh kardam, chize baroyam malum
nashud. Inro baroi Payombar (s) nakl kardam, on Hazrat (s) khandid va
guft٠.
safeةii ruz ast» .81
Dar rivoyati digar omadaast, ki oyati mazkur nozil shud va iborai
«mina-l-fachri» hanuz nozil nashuda bud. Odamone budand, ki vakte
kase az onho mekhost ruza bigirad, dar poyash rishtai safed va rishtai
siyohero mebast va hamchunon mekhurd va menushid, to on ki pas az rav-
shan shudani havo rishtai safed az rishtai siyoh baroyash malum gar-
dad. Pas az on Hudovand vakte iborai «min-l-fajri»-ro nozil kard,
on goh donistand, ki shab va ruzro dar nazar doshtaast.
Dar okhir Kuroni karim bo takid mefarmoyad, ki inho hama hudud
va mamnuoti Hudovand meboshand, ba onho nazdik nashaved va ba hamin
surati fahmovu ravshan Hudovand oyathoi khudro baroi mardum bayon me-
namoyad, to onho rohi takvoro dar pesh girand. «Inkho khudud (va mamnu-
oti) Hudo meboshand, ba onkho nazdik nagarded. Hamin tavr, Hudo oyat-
khoyashro baroi mardum bayon menamoyad, to onkho takvo namoyand». ,

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