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Ruza baroi shakhsi musofir

Pas har kase dar in moh hozir, yane gayri musofir boshad, onro
ruza bidorad. Va kase dar on vaqt bemor va yo dar holati safar boshad,
sharan ichozat dorad, ki ruzaashro bikhurad, vale pas az on ba hamon
andoza az ruzhoi digar ruza bidorad. «Pas kase az shumo shokhidi on
mokh, gardad, ruzai onro bidorad va kase az shumo (dar on vaqt) bemor va
yo dar safar boshad, (metavonad ruzaashro bikhurad va ba joi on) chand
ruzi digarero ruza bigirad».
Hudovand ba bandagonash osoniro mekhohad na dushvoriro va to bo
giriftani kazoi Ramazon dar vakti digar hisobi ruzhoi onro takmil
namoyand. Hudovand bo darnazardoshti holathoi gunoguni inson, ba mo-
nandi tandurustivu bemory va safaru hazar sharoit va mukarraroti kho-
sero muayyan namudaast, to dar hej holat baroi onho dushvory va sakhtie
pesh naoyad va dar hej vaze rishtai payvandi ibodat dar miyoni u va ban-
daash kanda naboshad. «Hudo ba shumo osoniro mekhokhad va (dar khaqqi) shu-
mo dushvoriro namekhokhad va to khisobi ruzkho (-i onro) takmil namoed».
In amr az yak jonib, baroi banda sabukiero ba hamroh dorad va az
jonibi digar, bo ba joy ovardani kazoi ruzhoi favtshuda Hudovand
adadi onhoro ba tavri komil az u mepazirad. In behtarin barnomai
hidoyat meboshad, ki tamomi holathoi inson dar on dar nazar girifta
shudaast. Pas Hudoro bo in hidoyatash ba buzurgy yod namoed va shoyad
hamin tavr shukrguzor garded. Hatto hamon ruzhoi digare, ki dar on
kazoi ruzai favtshuda ba joy ovarda meshavad, munosibtarin lahzaho
baroi ba yod ovardani nemati hidoyat va buzurgivu azamati Hudo me-
boshand. Va to Hudoro baroi (in) khidoyatash ba buzurgi yod namoed va to
(khamin tavr) shukrguzor garded.
SHakhsi musofir dar giriftan va nagiriftani ruzai mohi Rama-
zon har du ikhtiyor dorad. Dar rivoyatho omadaast, ki vakte sahobagon
hamrohi Payombar (s) dar mohi Ramazon ba safar mebaromadand, baze
az onho ruzador va baze ruzakhur budand. Onho yakdigarro, yane na ru-
zador ruzakhurro va na ruzakhur ruzadoro bar in kor ayb namegirif-
tand, balki az feli Payombar (s) sobit shudaast, ki u dar chunin ho-
latho ruzador bud. Dar Sahehi Muslim az Abuddardo (r) rivoyat shu-
daast, ki: «Hamrokhi Payombar (s) dar mokhi Ramazon dar garmoi sakhte
shudem. Mardum az iiddati garmy d01؛st bar S01R menihodanb. Dar
I1N kholat dar bayni mo gayr az Payombar (s) va ibni Ravoa
kase ruzador nabud».69 
Dar rivoyathoi digare dar Sahehayn va gayri on omadaast: «Rasu-
li Hubo (s) bar Ralazon baroi faighi Makka ؛ gaiii va vaq-
te ba Kadid (nom mavzee) rasid, iftor kard va mardumro farmud if-
tOr namOyand».
Az majmui rivoyathoe, ki dar in bora omadaand, barmeoyad, ki gi-
riftan va nagiriftani ruza dar safar ba holi shakhs vobastagi dorad.
Agar baroi u ruza dar on holat mashakkate ba bor naovarad, pas gi-
riftani on baroyash behtar ast, vale agar boisi mashakkat gardad,
nagiriftani ruza behtar meboshad.
Hamchunin az majmui rivoyathoe, ki az Payombar (s) va sahobagoni
kirom dar borai kasr khondani namoz va khurdani ruza dar safarho
omadast, chunin barmeoyad, ki kasr namudani namozhoi chorrakata va
khurdani ruzai mohi Ramazon baroi shakhsi musofir vakte az shahru de-
hi khud khorij shavad, joiz megardad, harchand hanuz binoho va boghoi
on jo namoyon boshand. Dar bozgasht az safar niz in kor baroyash joiz
meboshad. Albatta, in kor baroi musofire joiz meboshad, ki kasdi
masofai safarro doshta boshad.
Jafar ibni Jabr meguyad: «Hamroui Abubasrai Gifori – yake az
sahobgoni Rassuli Hudo (s) – dar mohi Ramazon dar (^tot
bubsm^ H؛a1mshn ki kishpsh ba barom1yb, (Abubasra) kh okashro
د kashid va gufpg: Biyo, nazdik binishii؛.. Guftam: magar
mebini? Farmud: Oyo az sunnati Rasuli Hudo (s) ruy megardoni!? Pas
vay khurd (va man ham khurdam)».72
CHi tavre mebinem, fahmishi ahli salaf dar borai arzishhoi olii
Islom va tarzi raftori onho ba mohiyati in din nazdiktar bud va on
az nashot, shuru dilbastagi va ruhi zindae barkhurdor bud, ki mo az on
khele dur mondaem.

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Jubron Halil Jubron

JUBRON HALIL JUBRON yake az  navisandagoni ovozadori arab buda,  soli 1883 dar dehai Bashrai Lubnon  …

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