SHabi Qadr

Dar mokhi Ramazon shabe hast bo nomi shabi Qadr, ki dar nazdi
Hudovand az hazor moh bekhtar va boarzishtar ast. SHabe, ki dar miyoni
osmonu zamin va bashariyat bo olami ulvi va farishtagon robitai be-
vositae barqaror gardid va Quroni karim bar kalbi poki hazrati
Muhammad (s) nozil gardid. SHabe, ki jahoni hasti bo shodmonii no-
takrore onro peshvoz girift va hodisaero bo on azamat va shukukh, har-
giz nadida bud. Dar on shab nuzuli Quron bar dili poki okhirin pa-
yombari Hudo ooz gardid.
Donistani qadru azamati on shab baroi kheleho muyassar namegar-
dad. Dar on shab farishtagoni Hudovand va hazrati CHabrail () ba-
roi har kore bo amri Parvardigorashon furud meoyand va to damidani
subkh, dar on shab nuru barakat va salomu osoish hukmfarmost. Hudo-
vand mefarmoyad:
«Mo in (Quron)-ro dar shabi Qadr nozil farmudem va tu chi doni,
ki shabi Qadr chist? SHabi Qadr, beshak, az khazor moh bekhtar ast. Fa-
rishtagon va Rukh, (CHabrail) dar on shab baroi khar kore ba amri Parvar-
digorashon furud meoyand (va) on (shab) to damidani subkh, salomu osoish
ast».
In surai Quron bo nomi «Qadr» nomguzori va baroi bayoni fa-
zilathoi shabi Kadr nozil gardidaast, shabe, ki altofi bepoyoni Par-
vardigori olam bar bandagoni ruzadorash furud meoyand va onhoro
dar zeri pushishi lutfu navozishhoi khud qaror medihad.
Dar in sura ba chahor khususiyat va fazilati shabi Qadr ishora shu-
daast: 1. Nuzuli Quroni karim dar hamin shab ogoz gardidaast, 2. on
shab az hazor moh bekhtar meboshad, 3. farishtagon va hazrati CHabrail
() dar on shab baroi anjomi korhoi muayyane bo amri Parvardigor ba
zamin meoyand va 4. on shab to sahar dar sar to sari olami ofarinish
sadoi salomu durudi ofaridagoni Hudovand baland meshavad va dar
on to subkh, nuru barakat va amnu osoish hukmfarmost. SHabest, ki dar
on shni hamagoni dar sar to sari olam barguzor megardad. 
Hudovand shabero bo in azamat dar ikhtiyori ruzadoron karor do-
da, to omilhoi bako va chovidonagii nomi nek va saodatu rastagorii
du chahonro baroi khud faroham namoyand. SHabe, ki az hazor mokh,, yane
az yak umri odamy, ki beshtar az shtodu se solro dar bar megirad,
bekhtar va boarzishtar meboshad. Pas agar ruzadore dar umri khud chan-
din shabi Qadrro bo tamomi mano daryobad, begumon, khushbakhttarin
odam hamon kas ast.
SHabe, ki barakoti on az shtodu se sol umri bo toatu ibodat
bekhtar ast, chy rasad ba umri behudavu puch. Odamone, ki umrero dar be-
hudagy va az kafoi korhoi botil guzaronidaand, boyad beshtar biku-
shand, to az in moh va in shab khub istifoda namoyand. SHoyad guzashtai
khudro dar zarfi yak moh va yo dar yak shab va yak chashm pushidan jubron
namoyand va dar peshi Parvardigorashon sarbaland gardand.
SHabe, ki agar banda kadri onro bo istifoda az barakoti mana-
viash daryobad, fardoi on baroyash ruzi nav va hayoti digar ast, ba guf-
tai Sady:
Muboraktar shabu khurramtarin ruz,
Ba istikbolam omad bakhti piruz.
Duhul zan, rav bashorat gu du navbat,
Ki dusham kadr bud, imruz navruz!
Oisha (r) mefarmoyad, ki «Payombar (s) dah ruzi okhiri mohi Rama-
-zinda
dosht va ahli khudro niz bedor mesokht va az nazdikii zanoshavuary kano-
ra mejust .88
SHabi Qadr dar yake az shabhoi toki dah ruzi okhiri mokhi Ramazon
meboshad. Payombar (s) mefarmoyad: «Onro dar shabhoi tosi dah ruzi okhi-
ri mohi Ramazon bisued».89 Hikmati ba tavri daqiq muayyan nagashtani
on shab dar on ast, ki bandai mumin tamomi on dakh, shabro dar zikru
ibodat ba sar barad va ba khotiri on yak shab dahai okhirro purra ehyo na-
moyad. SHoyad yake az khikmathoi sunnat budani etikof dar dakh, ruzi okhi-
ri mokhi Ramazon niz jiddu chavde baroi ehyoi dahai okhiri on boshad.
Kali rojeh dar nazdi donishmandon on ast, ki dar shabi bistuhaf-
tumi Ramazon budani shabi Qadr ba yakin nazdiktar ast. Ibni Hajar
dar «Fathulbory» pas az barrasy va zikri tamomi rivoyatho va nukta-
nazarote, ki dar borai shabi Qadr vuchud dorand, meguyad: «Rojehtari-  
–
«Dar on shab tamomi korkho (i buzurg) taksim va az kham chudo sokhta
meshavand».
Dar on shab tamomi korkhoi khakimonae, ki insonro ba saodat bira-
sonand, az sui Hudo bayon va mukarrar gardidaast va dar on usul va poya-
khoi dini chakhonii Islom guzoshta shudaast. Guzashta az in, dar in shab
sarnavishti yaksolai afrod, millatkho, davlatkho va najodkho muayyan me-
gardad, balki takdiri tamomi khaloik va khakoik rekhta meshavad.