Vaqti kurboni kardan

Dar mohi zulhijja az avvali bomdodi ruzi dahum to shomi ruzi duvozdahum  dar zarfi se ruzi idi Azho qurboni kardan joiz ast, khoh shab boshad yo ruz. Vale dar ruzi dahum, ki avvali vaqt ast, behtar ast, zero shitob dar kori khayr sharan pisandida ast. Hudovand mefarmoyad: «Ba sui korhoi khayr sabqat namoed!».
Dar shahrho va on joyhoe, ki khondani namozi id vojib meboshad, dar mazhabi Abuhanifa (rh) pas az barguzorii marosimi namozi id qurboni kardan afzal ast va dar joyhoe, ki namozi id hanuz bar ahli onho vojib nagardida, ba monandi dehahoi khurdu durdast va rustohoi
kamodam, pas az damidani subhi ruzi dahum qurboni kardan joiz ast. Dar rivoyathoi ziyode omadaast, ki zabhi pesh az namoz qurboni ba shumor nameravad. Payombar (s) mefarmoyad: «Avvalin ibodate, ki ruzi 40 on qurbonii dagare zabh va kase hanuz zabh nakarda pas bo nomi Hudo qurboniashro zabh namoyad». SHakhse dar shahr zindagy kunad va qurbonii khudro ba rusto (deha) firistad, to pas az damidani subh ba tariqi vakolat az tarafash qurboni kunand, joiz ast. Dar ruzi duvozdahumi zulhijja to zamone, ki oftob gurub nakarda
boshad, qurboni joiz ast. Pas az gurub digar joiz namegardad. Pas az guzashtani vaqti qurboni boyad chorvo zabhnogashtaro zinda sadaqa namoyad. SHakhse dar ruzi dahum va yozdahumi zulhijja musofir bud va ruzi duvozdahum mukim gasht, yo dar ruzi avval miskin bud va dar ruzi seyum sarvatmand gasht, qurboni bar onho vojib megardad. SHakhse, ki khudash zabh karda tavonad, behtar ast qurboniashro shakhsan khudash zabh namoyad. Vale, agar khudash zabh karda natavonad, kasi digare onro dar huzuri vay zabh, namoyad. Qurboni tanho az tarafi khudash vojib ast, na az tarafi farzandonash va yo odamoni zeri kafolatash, vale metavonad onhoro dar savobash hamroh namoyad.