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ZISTAN MASULIYAT AST

Ohangi hamin iborai batakidro, ki Gulchehra Muhammadieva dar yak bobi ramani khud «CHordodaron» ba gunai zersarlavha az «Durdonahoi hazorsola» meorad, man dar aksar navishtahoi u ravshan ehsos kardam. Voqian ham zistan masuliyat ast, alalkhusus dar jomiai demokrai Vale odamon mutaassifona in haqiqati mahzro zud-zud ba etibor nagirifta, chi dar hayoti shakhsi khud va chi dar ruzgori digaron boisi kinavu kudurat, ranju ozor, khusumati ruirost va hatto badbakhtihoi gush- noshunid megardand, ki chunin oqibati nopidrom har in- soni khayrkhohro albatta ba domani andesha mebarad. Az bobi on ki bani bashar oyo medonad u dar asl kist, az kujo omadaast, rohash to ba kadom manzil idoma meyobad. Va nihoyat agar vay odamizoda ast, pas dar in dunyoi purshebu faroz khabare dorad az maqomi odamu odamiyat? Loaqal guzoshtaand? Az chumla hakim Firdavsi meorad:
Har on k-u guzasht az rahi mardumi, Zidevon shumar, mashmarash z-odamy.
Hulosa, tarbiya mekhohad farzandi inson, ki az ruzi azal khom ast. Va in khomiho faqat dar doirai bahra bur- dan az khirad va garmii muhabbat ba pukhtagi merasand. Dar tashakkuli akhloqi shoista tajribai ruzgor va oshiqona ba mutolia giriftani kitobhoi khub niz tasi- ri beminnat dorand. Ba yaqin Gulchehra Muhammadieva ham murakkabihoi hayotro nek medonad, ham az chashmai mehri odamu olam barkhurdor ast, ham ba qadri sukhani sabz merasad. Va chi tavre dar chandin talifi u didem, in sifatho agar tavassuti qalami dardoshno ifoda gardand, khonandai odi, javononi beparvo, navrasoni hanuz no- ogah, ba khusus kasone ki az darsi zindagi dur mondaand, hatman sabaq meomuzand. Zero har chi adib ba tasvir me- kashad, guyo az magz-mai hayoti mardum zuhur mekunad. Ba hama neku badash…4i ba muhabbat, chi ba razolat, chi ba sadokat.
Dar aglab navishtahoi Gulchehra Muhammadieva man- zari asosi mehri poki insonist. Hatto ashkhosi pastfit- rat dar girdi hamin joygah ba sar burda, az karda okibat pushaymon, goho ba darajai odamigari merasand. YAne muhabbat kudrate dorad, ki na tanho ba nakli maruf mishoro zar, balki nokasonro kas gardonad. Vobasta ba in andesha loik ast az personajhoi khotirpaziri adib monandi Hursheda va Murod az ramani «CHordodaron», Sanavbar az kissai «Pushaymoni» yodovar shavem. Mual- lif guyo didavu donista mekhohad onhoro dar shadidtarin holathoi zindagi ba tasvir girad; mekhohad natija bar- dorad, ki in mardu zanoni neksigol oyo dar mukobili khi- yonat va bukhlu hasadi baze duston va hatto nafarone az tabori khesh isodagary karda metavonand, yo ne… Lekin onho, azbaski dar dunyoi sadokat ba obu khoki diyor va muhabbat ba farzandi inson zindagi karda, charogi adlu insofro dar dil payvasta furuzon medorand, dar ba- robari har guna razolat shikastnopazirand.
Banda, masalan, az tarzi hayot, payvandi mudom ba kho- navu dari boboi va sabru tahammuli beintihoi Murod dar peshi mushkiliho, inchunin az nazari umedbakhshi u ba pechutobi zindagi mutaassir shudam. Vay hamon mardest, ki faqat yak barodari rizoi bud ba pisaroni modari khud va padandarash amaki Rahim. Ammo ba vasiyati muysafed hamesha sodik monda, na tanho se kudaki yatimro khor nakard, balki payvasta zahmat kashida, onhoro be hej minnat gul khurond, pokiza pushond, tabi dil ba voya ra- sond; yagon bor az nafsi khesh naandeshida, hatto nakhustin ishkashro berahmona pushti po zada, ba kavle okhirin ti- nashro ham sarf karda, dar behtarin maktabhoi oli kho- nond; ba safi odamoni shoyon darovard. Dar rohi tarbiyai dodaroni khud Murod to andozae jonnisor bud, ki mud- dathoi daroz ba sari tanho zistanro afzal donista, ba kulli ranjhoi ravoni tokat ovarda, jurmi yake az onhoro ba gardan girift va panj soli hayoti javoniashro boz ham ba umedi oyandai nek dar mahbas guzarond. Lekin hangome ozod shud, dodari gunakhkorash, ki aknun prafessor bud, na faqat az kirdori badash sarkham uzr napursid, balki yak rui garmu du sukhani narmro niz arzoni nadosht. Digar ham az vay bekh, nabud. Harchand az raftori onho khonai di- lash zeru zabar meshud, Murod tavonist yodi padaru mo- darro muttasil aziz donista, mekhrashro ba payvandon ko- sta nagardonad. Pas in mardi dar haqiqat mumin , ki doim az dargohi khudovand madad mechust, az nav bakhtu ba- ror yoft. Ba visoli ishki avval rasid, khonavu dari digar bunyod kard, sokhibi zanu farzandoni soleh shud. Va baro- daron tadrijan az pastu balandi ruzgor ibrat girifta, boz ba ham omadand, ki in guna khushihoi hayot be shubha hosili sabr va muhabbati sofi insoniand.
Dar talifi Gulchehra Muhammadieva khususan simoi zanon, chi pir va chi javon, ravshan tajassum megardad. Az chumla raftoru kirdor, nasaki zindagi, irodai makhkam va dili garmi Hursheda, Sanavbar va ira misli onho mo- daronu khoharon hatman dar yodi khonanda memonand. Fikr mekunam in joziba vobasta ba tarzi bayon, tasviri mutamadi neku bad dar hayoti odamon, nashai ishki poku zakhri khiyonat, hamchunin mekhri azali ba farzandon va obu khoki diyor az sirati khudi muallif niz sar mekashad. Zero az tartibi qalam rondani Gulchekhra Muhammadieva vozeh ba nazar meoyad, ki u diyori purbarakati kheshro ba kulli mardumash, ba zaminu osmonash, ba hama dashtu sahro va kuhu kamarash dust medorad. Hatto har sangu regi vata- nashro noyob medonad. Dar barobari in hej goh az lavkhi khotir namebarad: ham khonadon va ham mehani kas ba in- sonhoi sadokatpeshavu vafodor munavvar memonand. Durug befurug ast, duzdi akhir fosh megardad, zino nahsi meorad, umri kinakash daroz nest; bogi bakhil sabz name- shavad, sabz shavad ham, meva namedihad; duruya okibat rakhgum zada, gammoz hargiz ruzi khush namebinad. Tanho pindori nek, kirdori nek va guftori nek mujibi saodati bani odamand.
Gulchekhra Muhammadieva chandest dar janrhoi gunogu- ni nasr kuvva ozmuda, dar in arsai sangin mekushad akho li rostini jomia va pakhluhoi purtazodi tabiati inson- ro, ki dar bolo zikr namudem, to haddi imkon musallam ba kalam dihad. Va goho ba talaboti haqqonii adabiyoti muosir karobat girifta, dar kori nihoyat mushkil muvaffak ham meshavad. Azbaski zabonash badardu soda va uslubiu bayonash sarcham, bekhalal va samimiand, muno- sibi zakhmati bakhimmat khonandai siposguzor niz dorad. Hatto kitobi publitsistii u «Bonuvoni Farkhor», ki az faoliyati sozandai ziyoda zanoni in nokhiyai qadim kamo- besh dar badali sad soli akhir mujaz khikoyat mekunad, da- leli oshkor ast az purkorivu sadoqati Gulchehra Muham- madieva ba millat va kishvari kuhanbunyodi khud. Mukhim- mash adib marokhili nasri badeiro sakhl nadonista, dar shebu farozi in pahnoi ranj va nishot kadamhoi toraft ustuvor meguzorad.

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