Zindagii Abualii Sino shahri Hamadon

RUJUI CHORUM

Tarikhi paydoishi shahri Hamadon dar zulmoti hazorsolaho nopadid megardad. Hamadonie, ki yak zamon Ekboton nomida shudani Hamadonro medonista boshad, ba qudrat daryoft meshavad. SHahri Ekboton poytakhti mamlakati buzurgi Midiyon bud. SHoh Doroi Avval arobasavor dar in shahri asosii khud bisyor sayrugasht mekard. Iskandari mashhur – sipahsolori benaziri makduni lashkari Doroi Savumro maglub namuda, zimni hamlae Ekbotonro takhti tasarruf darovard. Ba in vasila ganji nihonu khazinai garone nasibi Iskandari Makduni gardid. In vokea soli 324-umi to erai nav, hazoru sesad sol mukaddam az hayoti Abuali rukh doda bud. Minbad Iskandari Maqduni okhirhoi tobiston va tamomi tiramohonro dar Ekboton meguzarond.

Misgaru kafshduzon va khatibu qoziyoni chalasavod har ruz az kanori kharobazori azim – devorahoi farokh meguzarand, ammo pay namebarand, ki dar in joy ibodatgohi muazzami Kuhandiz (Ark), ki muarrikhi zamoni qadim Herodot tasvirash namudaast, qomat afrokhta bud.

Vale rakhguzaron peshi poy zada guzashtani sheri kavipaykari sanginro dust medorand. In sher hazor sol boz dar boloi mujassamapoya meistod. Ammo vakte ki bobovu bobokaloni Amir SHams dar Hamadon saltanat merondand, amr dodand, ki paykara hamchun mujassamai nodarkori butparasti yaksoni zamin karda shavad. Dar hamon joy in paykara hazor soli digarro ham biduni gamkhorivu nigahbony pushti sar mekunad. Va on hama rohguzaru bachagone, ki baroi dilkhushy paykarai sanginro peshi poy mezanand, namedonand, ki badi hazor soli barziyod az hayoti onho Sozmoni muhofizati mujassamahoi Eron (soli 1909) in sherro dar maydoni makhsuse barmeguzorad.

SHams boz ba yurish baromadany bud.

u ba mintakai kuhiston, ki dar on joy shahri Kirmonshoh voke gardida bud, lashkar kashidan mekhost. Niyat dosht, ki hokimi Kirmonshohro maglub namuda, khazinaashro ba dast ovarad va az hisobi on khazinai tamoman kholigashtai khudro pur kunad.

Ba Abualy farmon doda bud, ki hamrohi SHams ozimi safar gardad.

– Tu tabibi shakhsii man hasty va to dame, ki zindaam, dar hama joy hamrohi man khohy bud! – borho takror menamud SHams.

CHand ruz peshtar az baromadani lashkar SHams ba Abualy guft:

– Dar har joy gap az donishmandii tu meravad. SHaykhe az Bagdod omada bud, pursid: magar rost ast, ki dar shahri shumo khudi Ibni Sino, – «Hamon faylasufi buzurg zindagy mekunad?!». Man guftam, ki rost. u dukhturi shakhsii man ast. Navakak ishkami maro muoina karda bud…

– Bale, man az ulamoi Bagdod chand noma giriftam va khudam niz ba onho maktub navishtam. Onho navishtajoti maro khondaand…

– Dar ilmi hayat ham, albatta, sohibmalumot budagisty? – pursid SHams.

Abualy nomafhumona sar junbond, zero baroi SHamse, ki az ovoni tifly dar ruhiyai bovary ba tanjim tarbiyat yoftaast, behudagii tolebiniro sobit namudan amri muhole mebud.

– Kany, yak tolero omoda karda bibin, ki baroi yurish vakti musoid intikhob kardaam yo na?! Tolebinoni man meguyand, ki vakti behtarinero intikhob namudaam. Vale, ba har hol, onho hukkabozu kisaburonand va dar ilmi hayat kam chizero sarfakhm meravand! Aknun manu tu onhoro mesanjem…

SHabona hamrokhi CHurchony suhbatkunon Abualy ba sokhtani tole pardokht. CHurjony az in ba hayrat aftod, zero medonist, ki ustodash hamesha ba holi tolebinon mekhandid.

– Beruny ham baroi Amir Qobus tole mesokht, – guft Abualy, – agarchi farziyoti u doir ba harakati Zamin dar atrofi Oftob bo tolebiny muvofiqate nadoshtand!

Tolebinoni darbor az ri sitoraho tanho muvaffakiyat, muzaffariyat va sarvatyobiro peshiy mekardand.

Ammo Abualy baraks – bemuvaffakiyaty va maglubiyatro!

«Biduni tolebiny ham ayon ast, ki SHams muhoribaro khohad bokht, – az fikr guzarond Abualy. – Kishvari noshinosi kukhiton. Mardumonash bakuvvat. Va hatto SHams baroi muddati kutohe galaba ba dast ovarad ham, az on ba ky foida khohad rasid – ba lashkarkashoni haris?! Ore, faqat ba hamonho! Harakat mekunam, ki SHamsro az yurish bozdoram», – qaror dod Abualy.

– Tu, albatta, tabibi behamto hasty! – guft SHams, vakte ki Abualy bo tole nazdi vay omad. -Faylasufi mashkhur ham hasty! Dar sheru shoiry ham mokhiry, man dar bazmhoi khud inro nagz fakhmidam. Ammo dar sanati tanjim chizero namefakhmy! Behuda majburat kardam, ki ba in kor mashgul shavy. In dafa galaba nasibi man khohad shud! Tolebinoni man ham in dafa rosti gapro guftand! Vakte ki hamrokhi sipokhiyoni man voridi Kirmonshoh megardy, tu ham ba in guftaho bovar hosil khokhi kard!

Abualy khomush meistod.

– CHaro tu khomushy?! – izhori taajjub namud SHams. – Nakhod tu fikr kuny, ki man – sarlashkare, ki dar bobi sanati harbuzarbash bar aqsoi olam ovozaho pahn gardidaast, – dar in mavrid SHams ishkami sihhatyoftai khudro mutakabbirona pesh barovard, – az dasti kadom hokimchae shikast khuram?! Ana, mebiny, vay dar peshi poyi man sar kham khohad kard, ba zorivu duo rahmu shafqati maro purson khohad shud!

Abualy lajomi guftuguro ba digar taraf kashidany meshud. Meguft, ki mardumi dehot rudavu shikamba mekhurand. Zaminho khushk meshavand. Az in ru, shumorai sipohiyonro kamtar karda, puli ziyodatiro baroi obshori zaminho kharj namudan behtar mebud. Boz meguft, ki u – amir SHams oqibat gulomi gulomoni khud khohad shud, zero sipohiyon har qadar ziyod boshand, baroi maoshi onho puli ziyodtar kharch khohad gasht…

– Sarhisobatro gum karday! – gapi uro burid SHams. – Tu ba kori khud mashgul shuda, maro tabobat kuny, kifoyat ast! Dar borai maoshi sipohiyon boshad, gami onhoro man mekhuram!

Badi muddati kutohe sipohiyoni SHamsuddavla ba mintaqai kuhii Kirmonshoh lashkar kashidand.

Pas az yakunim moh boqimondahoi lashkarash sharmandavu sharmsor aqib bargashtand. Nazdiki Hamadon omada, SHams tarsonu larzon ba darvozahoi poytakhti khud menigarist, zero amiri maglubshudaro rukhsati vurudi shakhr nadoda ham metavonistand. On goh ba musofiri bechoravu ovorae mubaddal megardid. Ammo holo darvozahoi shakhr kushoda budand.

Badi muhoribahoi bokhtashuda SHams az nav ba maynushy sar kard. u rishtai korubori davlatii be in ham sargumshudaro az dast raho namud.

«Mamlakatro hamin guna rohbary kardan darkor ast!? – Bisyor vaqtho az fikr meguzarond Abualy. – Vakte hukumat dar dasti odam ast, ba ri u du roh kushoda meshavad. Rohi yakum rohi khalqi khudro ba rifohat ovardan va marifatnok namudan ast. Rohi yakum rohi barovardani kanal ba zaminhoi tashnalab va az boju khiroj ozod namudani dehqononi qashshoq gashta meboshad. Rokhi yakum rokhi donish ast. Maktabu madrasaho kushodan, shifokhonaho sokhtan va sanatu kosibivu savdoro rivoj dodan lozim ast! On goh mamlakat gul-gulshukufonu mardumi on tavono megardad va shanu shukhrati amir asrhoi asr bako mebinad. Tamomi mardumi pasoyand omoli chunin amirro omukhtan va az on ibrat giriftan mekhohand.

Rohi digare ham ast. In roh rohi ba hukumat dakhl dodani kundaklu harison ast. Ingunaho porai noni okhirini dekhkononro kashida megirand. Baroi onho na donish lozim astu na khunar! Tamomi gamkhorii onho baroi lashkar ast. CHashmi umedu bovarii onho ba sipokhiyon band ast, zero khalk az dastashon ba dod omadaast. Harison amiri khudro tarifu tavsifho mekunand, agarchi dar bahoi vadai foidai ziyodtare tayyorand dar har lahza uro furushand. «Vatan on jost, k-ozorash naboshad!»       – onho chunin makole bofta

barovardaand. Nakhod yagon vakt ba sari hukumat yagon amiri khiradmandu sokhibmarifate naoyad?! Nakhod yagon vakt davlati adolatnoku shukufone paydo nashavad?» – fikr mekard Abuali.

Ruze dar bayni ayshu nushho sari SHams ba dard daromad. Vay Abualiro davat kard. Abuali bo nushdorui makhsuse uro tabobat menamud.

– Man dar chashmoni tu nisbat ba khud ekhtiromi darkoriro namebinam! – guft nogahon SHams.

– CHaro?! Man az shumo minnatdoram! SHumo baroi man khona chudo karded. Man aknun imkoniyatu sharoite doram, ki ba ilm, shogirdon, bemoron mashgul gardam…

– Gumon mekuni, ki man tolei turo faromush kardaam?! Hama on vakt ba man durug guftand, yagona tu, natarsida, rosti gapro gufti! CHi guna az yurish maro bozdoshtani shudanatro ham dar khotir doram!

– Man tanho maslihat doda metavonam, boki hamaro khudi amiram hal mekunand… – Girdu peshro kisaburu ablahu hukkabozon faro giriftand  «Amir chy guna, tobeonash – namuna!», – az fikr guzarond Abualy, vale khomush mond.

– CHaro tu payvasta khomushy? Va yo ba fikri man rozy nesty?!

– Gusham ba shumost! – guft Abualy.

– Man chunin qaror dodam, ki… – SHams soniyae khomush istod. – Modome ki chunin olimi benaziry, boyad ba korhoi davlaty ham khub sarfahm biravy. Meguyand, ki tu holo dar ilmi fiqh ham chand kitob navishtay… Hamin tavr ne?!

– Dar javony muddate ba tafsiri fiqh pardokhta budam, – guft Abualy mulohizakorona. u fahmidan mekhost, ki in hama fikrhoi tahdori SHams chy many dorand.

-Dar surate ki faqhro ba khuby medony va dar ulumi digar ham sohibmalumoty, boyad ba kore mashgul gardy.

-Man mashguli koram. Salomatii amiramro muoina mekunam, – ogoz namud Abualy.

– Muoina namo, muoina namo! Bisyor khub muoina mekuny! Ammo, gayr az in, ba chy kore mashguly?! Kitob menavisy?!

-Bale, kitob menavisam. Holo juzi yakumi «Qonun»-ro tamom mekunam. Dar khotir dored, iuze dar in bora naql karda budam. Boz du kitobi digare dar ilmi tib menavisam – yake doir ba muolijai dil va digare doir ba khala, qulinj…

-Doii ba qulinj boshad, bisyor khub ast! – az khursandy ba junbish daromad SHams. – Onro chunon binavis, ki har kas istifoda burda tavonad. Va tamomi budu shudi korat hamin?!

-Boz bemoronro muolija mekunam, hamrohi shogirdon mashguliyat meguzaronam…

-Bemoronu shogirdonat tavaqquf karda metavonand.

Abualy az nav khomush mond.

SHams nogahon ba khanda daromad.

– Man turo ziraktar mehisobidam. Nim soat boz hamrohat suhbat mekunam, ammo maqsadi maro pay namebary. Hol on ki har kadom khodimi darbor chy khostani maro kayho mefahmid! Baroi Tulmulk yak kalima ham kifoyat menamud!

Abualy hamon khomushy meguzid.

– YO az peshnihodi man khursand nesty?! Man turo vaziri khud, odami duvumi hukumat tayin kardany hastam, ammo maro tahsine ham namekhony…

-Ii unvoni behad olist, – badi tavakkufi tulonie chavob dod Abualy. – In kor quvvai ziyodero talab mekunad, ammo man umed doshtam, ki yakumry mashguli ilmu donish gardam…

– Bas ast! – sukhani uro burid SHams. – Okhir, charo in khel boshad?! Vakte az odami durust darkhost menamoy, ki ba korhoi davlaty mashgul gardad, albatta, rad mekunad. Ammo hukkabozon az har tarafu ba har vasilae mansabro ba dast medarorand va sonitar kas mefahmad, ki mamlakatro durust idora karda nametavonand. Fikri tu ham hamin tavr nest?! Rostashro guy!

– Hamin tavr ast, – guft Abualy.

-Pas, chy khele ki mekhokhy, hamon khel idora kardanro sar kun! Baroi shakhse, ki sohibi mansabi oly megardad, az ri qonun khilat inom kardan lozim ast. Pagoh sahary botantana khilatro ba tu mepushonand va tu ba kor sar mekuny.

– Man rozy, – guft Abualy. – Vale hamon tavr amal mekunam, ki khudam onro muvofiq donam. Albatta, maslihati shumoro faromush nakhoham kard, – ilova namud u. – Bisyoriho norizo ham meshavand…

– Noroziyonro man bar uvdai khud megiram, – qoh- qokh, zada khandid SHams. – Birav, birav, dardi sari man az doruhoyat mond! Ba tantanai ruzi oyanda tayyory bin!

Dar maydonchai sahni masjid Abualy ba du nafar khatibi ovoragard duchor omad. Host az onho guzashta ravad, ammo yakbora peshi rohi aspro giriftand.

– In hamon ast! Hamon! – Dod zad khatibi qaddaroz, bo angusht Abualiro nishon doda. CHashmoni khatib az oyati badbiny jasta baromadand. – In hamonest, ki Amir SHamsi moro jodu kardaast! In hamonest, ki bo kitobhoyash tukhmi kufru bidat mekorad! In hamonest, ki ba shogirdonash chovidonii olam va az khosti Ilokhy vobasta nabudani takdiri odamonro talkin mekunad! Kitobhoi uro suzoned, suzoned! Hudashro ba zindon andozed, ba zindon andozed! Vagarna ba sari mo badbakhtiho khohad ovard! Uro dastgir kuned!

Hatib az oyati dodu faryod nafasgardon meshud.

Rohguzaron az roh bozmeistodand. Bazei rohguzaronro Abualy khub medonist, zero qablan muolijaashon karda bud.

– Uro dastgir namoed, vagarna ba saraton badbakhtiho khohad rekht! – dod meguft khatib.

Abualy khomushona az nazdi u guzashta, rokhi khonai khudro pesh girift.

Vazirii Abualy ibni Sino der davom nakard.

Dar ruzi nakhustin u ba Amir SHams chand islohot peshnihod namud:

1. Devdonone, ki tamoman qashshoq shudaand, az bochu khiroj ozod karda shavand.
2. Az du yak khissai lashkar kam karda, sipokhiyoni ozodshuda ba sokhtmoni kanalho firistoda shavand.
3. Nakhustin madrasa va shifokhonaho bunyod karda shavand.

SHams sarkhush nabud va kushish menamud, ki ba nazarho bodabdaba namoyad.

– Hazina kholist, nobarorihoi jangi okhirin onro tamoman kharob kardaand, – isbot menamud Abualy. – Baroi sarfi maoshi sipokhiyon mablage namondaast.

– Boke nadorad, man az tojiron qarz megiram. Sony ba yurish baromada, Toram – shahri pursarvati nazdi Kirmonshokhro zeri dast medaroram. On goh sipokhiyon kone va khazina pur khohad shud, – mukobilat nishon medod SHams.

– On goh dar sarzamini shumo devdone namemonad, hamaashon memirand. Tiron ham digar karz namedihand. Agar hozir nimi sipokhiyonro chavob doda, pulro baroi obyory istifoda bared, in pulho soli oyanda ba khazinaaton barmegardand. On goh ham khazina pur meshavadu ham aholy ser!

-Haziia anik pur meshavad meguy?! – mepursid SHams nobovarona.

-Biduni yagon lashkarkashy hatman pur meshavad. Va on sarlashkaronero, ki norozy meshavand, ba yagon kori digar guzarondan lozim meoyad…

-Ii korro man anjom mediham! – mutakabbirona izhor dosht SHams.

Ruzi digar sipokhiyon shurish bardoshtand.

Onho    kanal koftan namekhostand, ba changu

goratgary sakht odat karda budand.

Amir maoshi nimsolai sipokhiyonro nadoda, karzdor shuda bud.

-Ba hamai in vaziri nav gunakhkor ast! – dod mezadand lashkarkashon. – Amir uro baroi on vazir tayin namud, ki maoshi moro dihad, ammo vay pulhoro az khud kard!

-Fakhmided, dar borai u chiho meguyand?! u kofir ast va dar atrofi khud tukhmi kufru bidat mekorad! Ana hamin vazir amiri moyonro az roh barovardaast!

Amirro az roh barovardu maoshi moro az oni khud namud!

-Raaed, raved, khonai uro koftukov kuned! – pinhony ba lashkariyoni khud mefarmudand lashkarkashon.

Abualy donibi darbor, ba huzuri SHams meraft.

«Hozir in zaminho shabekhi bemori vazninand, ammo doruyu davoi nakhustin allakay der shudaast, – az fikr meguzarond Abualy rahorah. – Kasalihoi sakht ba osony muolida nameyoband, ba muqobili onho muborizai durudaroze burdan lozim meoyad. Ammo tanho badi guzashtani soliyoni ziyode hama mefakhmand, ki mamlakat ru ba sihhat ovarda istodaast».

Ammo dar in mavrid sipokhiyon ba khonai Abualy zada daromada budand. Onho gilemhoi koliro bardoshta meburdand, az baroi khilatu jomaho kashmakash mekardand.

«Kosh onho kitobhoi ustodro nagirand!» – iltijo menamud dar dil CHurchony.

-Hudaton dida istodaed, ki mo chandon davlatmand nestem, – kushish mekard u, ki ba sipokhiyon fakhmonad.Tamomi pulhoi ziyodatiro ustod ba bemoron medihad, baroi khurdu khurok va davoyu dorui onho sarf mekunad.

Sipokhiyon uro bovar namekardand.

-Zamini tagi darakhton kofta shudaast! – nogahon dod zad yake az onho.

Hama ba daruni bog davidand.

CHurjony az fursat istifoda burda, kitobhoi shabongohon ofaridai ustodashro zud ba khaltahoi kukhna andokhtu khaltahoro ba tanai devor rost karda mond.

Savoragon   asptozon   jonibi  Abualy meshitoftand. Onho takriban dah nafar budand.

– Ana u! – faryod zadand onho. – Ba kujo meravy?!

Abualy ba tahayyur aftod, zero ba vazir, odatan, ekhtiromdorona munosibat kardan meboist.

– Man ba darbor, nazdi amir rafta istodaam.

– Mo turo yory merasonem. Nazorat mebarem, ki mabodo dar roh nagurezy.

Dar girdu atrofi darbor baze sipokhiyon piyodavu baze savora megashtand va baze ruyi zamin nishasta budand.

Honai khobi SHams az sarlashkaron pur bud.

– Oqibat ovarded! – faryod zadand onho, vakte ki Abualy daromad.

SHamsi sarsonu larzon dar bayni sarlashkaron nishasta bud. Atrofiyonash dodu faryod mezadand, dast meafshondand, musht gireh mekardand, baland-baland tarakturuki yarovdoyashonro mebarovardand.

– Uro ba ikhtiyori mo guzor, khudamon ba qatlash merasonem! – Talab mekardand sarlashkaron. – Vagarna mo ba takdiri lashkari khud va darbori tuvu hayoti tu javobgar nakhohem bud!

– Uro ba katl rasoned! Ba qatl rasoned!

– Amirro az makru jodu raho mekunem! Kofirro ba qatl merasonem!

Va hamin lahza SHams banogoh paydo shud.

– Baroi salovdidi shumoyon allakay der shud, – guft u ba sarlashkaron. – Hudi man hanuz az sari subh qaror doda budam, ki vazirro az vazifaash ozod namoyam. Vay odami donishmand boshad ham, ba korhoi davlati khub sarfakhm nameravad. Bo khotiri jam nazdi sipokhiyonaon raved va bigued, ki vazir az kor kholi shudaast.

– Oyo mo dar vazifahoi peshtaraamon memonem, tamomi farmonhoi vazir bekor karda meshavand?!

– Bale! Hamai korho muvofiki khokhishi shumo va khokhishi man anjom meyoband! Raved, tobeonatonro taskin dihed!

– Ba yurishi navbati ham mebaroem?

– Man allakay dar borai yurishi navbati fikr kardam, ammo alhol in hama boyad makhfi nigoh doshta shavad.

Sarlashkaron boz andake galogula karda, nihoyat az ham chudo shudand.

– Ana, dida istodai, ki maslihathoyat ba chi hol ovarda rasondand! – guft SHams, vakte ki har du tanho mondand. – Aknun, biduni tavakkuf, panoh burdanat lozim! Dustoni ziyode dori, to dami basanda shudani gavgoho dar khonai onho zindagi bikun! Hudat dida istodai, ki na tanho hayoti tu, balki hayoti man ham zeri khavfu khatar mondaast…

Dar daromadgohi darbor CHurjony muntaziri ustodash bud. Vay Abualiro ba khonai shakhsi davlatmand Abusaid ibni Davduk burd.

YAk vaqtho Abualy Abusaidro az varaja najot doda bud. In voqea ba hamon vaqthoe rost omada bud, ki Abualivu CHurchony navakak Hamadon omada, dar korvonsaroy istiqomat mekardand. Abusaid odami sohibmalumote bud. Ovozae meraft, ki Abusaid avlodi yake az khalifahoi haq, yane sahobagoni Payombar meboshad.

Hudi Abusaid ba khonai oratyoftai Abualy omada, az CHurchony khohish karda bud, ki ba havlii u panoh ovarand.

• Odatan meguyand: «YAkero gum karda, digarero meyoby», – guft Abualy khonavu kitobhoi khudro az nazar guzaronda. – Mansabi vazoratu giriftorihoi davlatiro az dast doda boshad ham, aknun ozodona mashguli ilmu donish shuda metavonam.

CHurchony allakay kitobhoi ustodashro dar khonai Abusaid, ba hamon tartibe, ki dar khonai peshtara meistodand, rakht chida bud.

Abualy dar havlii Abusaid chil ruzi raso zindagy kard. Abusaid dar khona oromona qadam zada, ahli khonadonro baroi har yak gapi balandashon zeri lab sarzanish mekard.

Abualy bore ham az khona berun namebaromad.

Tez-tez az  chasipohiyon guzashta meistodand.

Ehtimol, onho uro mekoftand.

Abualy tamomi ruz az navishtan forig namegardid.

Dar muddati chihil ruz u kitobi doruyu davohoi dardi dilro navishta ba anjom rasond. Ba kitobi nakhustini «al-Qonun fy-t-tib» ilovaho dokhil namud.

Ruze Abusaid guft:

• Hamsoyai man odami badbakhtest. Imruzho chashmash khira shuda istodaast. Mo hamroh kalon shudaem. Bechora bino bud, aknun kur meshavad…
• Hamsoyaatonro ba in jo biyored, – taklif namud Abualy.

-Mebiyoram, ammo dar kujo pinhon budani shumoro hama mefakhmand. Hamsoya khuddory karda natavonista, lof khohad zad, ki khudi Abualy tabobatash kardaast. SHumo faromush kardaed, ki sipohiyon az shumo kasos giriftan mekhohand…

• Bo vujudi in, hamsoyai shumo khavfi kurshavy dorad. Uro biyored, shoyad imkoni barkaror namudani kuvvai bosiraash paydo shavad.

Abualy chashmi bemorro durudaroz az nazar guzaronda, ba vositai oyinachae nuri tezi Oftobro rost ba aynaki u ravona kard.

-Hayriyaya, ki man kasaliatonro sari vakt fakhmidam, – guft Abualy ba hamsoya. – SHumo ba dardi nokhuna giriftor shadaed. Dar ibtido nokhunaro tabobat kardan mumkin ast. Man chandin marotiba mashguli tabobati chunin kasaly shuda budam va hama bomuvaffakiyat anjomid. Holo baroi shumo dorukhati ravganero navishta mediham, ki onro ravyaani khindy va yo, ba tabiri digar, amiry menomand. Onro tabibi kadimai khindy CHaraky ba kor meburd. SHumo ba yagon attori khube murojiat kuned, u ba shumo in ravyaanro tayyor karda medihad. Badi yak moh kushish kuned, ki maro yobed, man az nav shumoro muoina mekunam va imon doram, ki to on dam allakay kuvvai bosirai shumo bekhtar khohad shud.

Dar ruzi chikhilum khudi Tulmulk ba dari khonai Abusaid omad. Malum meshavad, ki joyi panohburdai Abualiro kase ba vay khabar kashidaast. Tulmulk hamrokhi muhofizoni SHams omada bud. YAk aspi mujakhdazi zebo besavor meistod.

• Amir SHamsuddavla mepursand, ki uzri eshonro ba khiradmandtarini ulamo Abualy birasonem. Amir, inchunin, talab dorand, ki Abualy favran ba darbor hozir shavad.
• Ustod, iltijo doram, ki naraved, – oromona guft CHurchony. – Onho, bakhusus in Tulmulk, shumoro nobud mekunand. Hudaton chy qadar ayyoru badkor budani uro medoned…
• Ba amir chy shudaast?! – pursid Abualy.
• Amir sakht bemorand. Hamon kasalii kukhnai kulinshon az nav khuruj kardaast.
• Man doruvorihoro ba ikhtiyori tabiboni darbor monda budam, – mutahayyir gasht Abualy. – Gayr az in, tarzi tabobati amirro ham mufassal fakhmonda budam.
• Amir mekhohand, ki khudi shumo tabobatashon kuned, – guft Tulmulk chashmonashro ba tarafi digare dukhta.

SHams bistary mekhobid. Abualiro dida, hatto surfazaniro bas kard.

• Zudtar dorue tayyor bikun, ki peshi rokhi in dardi sabilmondaro bigirad!
• Dorui tayyor dar dasti tabiboni shumost!
• Man az khurdani on doruho metarsam. Ba on zahr andokhtanashon mumkin ast… – chunin guft SHams

oromona. – Man turo baroi hamin davat kardam.

Abualy darhol dorui nav tayyor kard.

• Man gufta budam-ku, – fakhmond u ba SHams, – medaro ekhtiyot namudan, kamtar sharob nushidan va ba guftahoi tabiboni khud gush kardan lozim ast!

-CHy khel onhoro gush mekuny! Hama joro firebgaru makkoron – ham tabibon, ham khodimon, ham sarlashkaron giriftaand! Aknun fakhmidan dushvor shudaast, ki ky bar ky hukumat meronad – man bar onho va yo onho bar mann! – SHams bodikkat ba tarafi Abualy chashm medukht. – Ana aknun az tu yak iltimos doram. Peshtar farmon medodam, majburat mekardam, ammo hozir iltimosu khokhish doram. YAgona shakhsi pokizavichdon tu hasty! Agar tu ba man dasti yory daroz nakuny, khkmat az bayn meravad, onro orat mekunand. Hatto khudi Tulmulk duzdu oratgar ast. Ba man yory rason, az nav vazirii maro bar uvda bigir!

• Sarlashkaronatonro faromush karded?! Onho ruzi digar boz ba shurish barmekhezand…
• Norozitarinhoyashonro man allakay az sari kor giriftam. Iloji boqimondahoro ham meyobam. Tu ham andake boekhtiyottar boyad boshy!

SHams durudaroz iltimos karda, Abualiro rozy mekunond.

Nihoyat Abualy rozy shud.

Vay az darbor ba khonai peshtarai khud omad.

Az nav uro dar vaziyati botantana khilat pshondand.

Az nav orzuhoi behbudi davlat ba miyon omadand.

Vale SHams aknun dar sari har qarorash andeshavu tahammul ba kor meburd. YAgona kore, ki alhol ijozatash dod, sokhtani madrasa bud.

Donishmandi YUnoni Qadim Arastu kitobhoi khudro tanho dar asosi farziyot va tasavvurot talif menamud. Olimoni on davraho hanuz az khususi zaminu osmon chizi kamero medonistand. Farziyoti oqilonai Arasturo tasdikkunon hazorho sol olimoni digari ruyi zamin kashfiyot menamudand.

Har olim az kitobhoi in faylasufi kadim chizi mejustaashro paydo mekard. Obidu porsoyon ham az payi in kor mekushidand. Onho zur zada hamon iboravu kalimahoero mejustand, ki hastii Hudoro tasdiq namoyad. Az sababi on ki Arastu dar borai Hudo fikrhoi tira va purikhtilof bayon mekard, obidu porsoyon az in ziddiyatho bo kamoli maylu ragbat istifoda meburdand. Onho ba kitobhoi faylasufi nobiga sharkhu tafsiroti khudro navishta, joyhoi be in ham nomafkhumi osori uro boz ham chigiltar menamudand.

Ruze CHurchony az Abualy khokhish kard, ki sharkhu tafsiroti khudro ba kitobhoi Arastu navisad va yo, hech naboshad, bayon kunad, ki u navishta girad.

• Dida istoday, – javob dod Abualy, – giriftorihoi ziyode doram. Ammo fikri kitobero ba naksha giriftaam, ki baroi hama foidanok khohad bud. Vakte nadoram, ki hamrokhi mukholifon bahs oroyam va ba raddu badali kori onho pardozam. Ba kitobi khud tanho hamon chizhoero dokhil khoham kard, ki ba nazaram haqqoni va bovaribakhsh namoyand. Kushish mekunam, ki tamomi donishhoi ilmy va falsafii khudro dar on darch sozam. Dar on jo man az Arastu ham yodovar khoham shud.

In asar «Kitob-ush-shifo» nomida meshud.

Abualy karor dod, ki «Kiob-ush-shifo»-ro dar habdah child anjom dihad. Tamomi dastovardhoi tafakkuri ilmii zamon: madanshinosy, jugrofiyai tabiy, javvshinosy, handasa va maroyo, kimiyo, nabotshinosy va jonvarshinosiro ba on kitob vorid kardan mekhost. Qonunu koidahoi khisob va nazariyai musikiro ba tavri alokhida dida baromadany bud.

Krhoi davlaty vakti ziyodero megiriftand.

u peshtar az sapedadamon barkhosta, du varaki «Kitob ush-shifo»-ro menavisht. Badi damidani subh ba kabuli shogirdonash mepardokht.

Sakhni khurdakaki ri havlii Abualiro odamon pur mekardand. Ashkhosi marufu mashhur ham meomadand. Ammo shumori bemorone, ki muntaziru khostgori davoi dastoni ejozofarini tabibi nomy Abualy ibni Sino budand, beshtaru ziyodtar bud. SHumori       devdononi     kambagal va khunarmandonu

savdogarone, ki az boloi andozgiron va amlokdoroni khurdi gunogun shikvayu shikoyat doshtand, az hama beshtar bud. Abualy hamrokhi shogirdonash bemoronro az nazar guzaronda, ba onho doruyu davo mefarmud. Bad aspashro savor meshud, to ba devon shitobad. On goh odamoni logaru jandapush khoki rokhi uro mebusidand. Va dar orzuvu niyati halli durusti shikoyatnomahoi khud az qafoi u medavidand. Abualy ba kadri tavon adolatu haqiqatro barkaror mesokht. Vale ruz az ruz bovary hosil mekard, ki kamtar kore az dastash meoyad. Har ruz oshpazi Abualy dar degi kalone baroi bemoronu gurusnagon khurok mepukht. Badi namozi peshin Abualy az devon barmegashtu choshtkhurii umumy sar meshud.

Begohy boz shogirdon meomadand.

CHurchony bobhoi navero az «Kitob-ush-shifo» kiroat menamud. Sony shogirdi digare bobhoi «al- Qonun»-ro mekhond.

«YAgon vakt okibat, madrasa ham sokhta meshudagist», – izhori tamanno menamud Abualy.

Ba har hol, Amir SHams qaror dod, ki ba sarzamini Kirmonshokh,, ba shakhri Toram lashkar kashad, vagarna sarlashkaron metavonistand az nav isyonu fitna barangezand.

• Bori nakhust az shakhr bo dili pur berun meravam, zero medonam, ki shakhr dar ikhtiyori shakhsi mutamad ast, – meguft SHams.
• Hub meshud, agar in yurishi okhirin mebud, – javob dod Abualy.
• Ba tu vada mediham, ki okhirin khohad bud, – guftash SHams.
• Hangome ki sipokhiyoni SHams nazdiki Toram omadand, nogahon akhvoli amir bad shud, zero dar rafti yurish maslihathoi Abualiro ba inobat namegirift. Ekhtimol, mukarrabonash niz baroi tezondani margi u madad rasonda boshand. Behuda vakthoi okhir SHams az onho in kadar nametarsid…

Murdai amirro ruyi takhti ravone guzoshta, lashkar ba Hamadon bargasht.

Aknun hukumat ba dasti bachayaki khurdsol, yane pisar va vorisi SHams guzasht. Ba joyi u muvakkatan Tulmulki makkor khukumat merond.

• Man fikr mekunam, ki mardi khiradmandtarini zamon Abualy minbad ham mansabi vazoratro bar uvda khohad dosht,- meguft Tulmulk va misli hameshagy tabassumi shiradore menamud.

u, guyo, faromush karda bud, ki hamagy chand sol pesh Abualiro noumed az darbor ronda, maslihatash doda bud, to dami kholy shudani joyi kotibe nigaron istad.

• Agar inro ehtiyojotu manfiathoi davlaty talab kunand, man meistam, – javob dod Abualy.
• Talab mekunand, bisyor sakht talab mekunand, – guft Tulmulk. – Ba fikram, vakti ba devdonon andozi ilovagy bastan rasidaast. Hojagii onho mustahkam shudaast. Hazinaro pur kardan, hamchunin, khojagii shakhsii khudamonro niz mustakhkamtar namudan lozim
• Man chy tarze ki peshtar amal mekardam, oyanda ham hamon tavr amal khoham kard, – javob dod Abualy.
• Ammo man namedonam, ki ba sarlashkaron chy guyam! Badi yurishi bemuvaffakiyat onho sakht ba gazab omada istodaand. Tanho amiri marhum zaboni onhoro yofta metavonist. Ba har hol, lozim meoyad, ki andozi nav elon kunem.
• Dar in hol man az vaziry dast mekasham.

Abualy kayho az imkoni khukmroni davlaty umedashro kanda bud, zero har farmoni baroi neky va behbudii khalk ravonashuda boisi badbakhtivu shuri hamon khalk megasht. Hatto, madrasapushony ham!

Sadho devdononro ba sokhtmoni madrasa merondand. Dar natija devdonon baroi hosilgundory fursat nameyoftand. Farzandoni onho gurusnavu tashna dar kuchaho ovora megashtand, sarkuti digaronro mekhurdand, jon medodand.

«CHunin ilmu donish, chunin nekie, ki dar bahoi ranju mashakkati vaznine dastras gardad, baroi ky lozim!?» – besh az pesh andesha menamud Abualy.

Dar davlati hamsoya, yane dar Isfahon, Amir Alouddavla hukumat merond.

CHandin marotiba Hamadon omada, donishmandoni isfahony davatnomahoi amirashonro ba Abualy merasondand.

Minbad odamoni            Tulmulk         har      kadami

Abualiro zeri nazorat megiriftand. «Odame, ki dar taksimi daromadi andozi nav hamdastii maro nakhost, boyad ayyori guzaroe boshad. Ba nazari vay, ehtimol, hakki khudash kamy karda boshad, ki dar fikri giriftani hakki man aftodaast. Ammo man az u ziraktaram va baroi khalosy yoftan az vay kushish mekunam» – chunin andeshaho dosht Tulmulk.

Abualy pinhony ba Alouddavla noma firistoda, khohish namud, ki rukhsati ba Isfahon omadanash bidihad.

Hudi hamon shab Abualivu CHurchony noayon az khonai khud ba havlii Abuolibi Attor nom dustashon raftand.

• Ana, boz az giriftudori davlaty forigam va metavonam, okibat, «Kiob-ush-shifo»-ro ba anjom rasonam! – guft Abualy ba shogirdi vafodorash CHurjony.

CHurchony az khususi korubori ustodash dar on ruzho chunin nakl mekunad: «SHaykh Abugolibro nazdi khud bikhondu az u oazu kalamu davot pursid. Vay onhoro ovardu SHaykh hamono hashtyaki asosi masalahoro navisht va dar zarfi du ruzi bokimonda rasi tamomi masoilro talif namud. Va kitobe nazdi u nabudu sarchashmae nadosht, ki bad-on ruju kunad, balki hamaro az yodu dili khud menavisht. Sipas in juzvahoro peshi nazar guzoshta, payiham baroi har yaki mavzuu masalaho sharh navishtan girift. Va har ruze panjoh varaka navishta, gayri kitobi «al-Hayvon v-an-nabot» tamomi tabiiyotu ilohiyotro faroham ovard va talifi mantikro sar karda, du chuzi onro navisht».

• Dar umram in guna purmahsul kor nakarda budam, – meguft Abualy. – Ba karore omadam, ki hamon risolai bakhshida ba paydoishi kuhho vakte dar Gurganj navishtaamro ba kitobi hozira dokhil namoyam.

SHabona shogirdoni digari Abualy ham makhfy dar hamon khona jam omada, sahifahoi navi «Kitob-ush- shifo»-ro mekhondand.

Bazan Abualy ba onho dar borai ayyomi javonii khud khikoya mekard. Mubokhisaho bo Beruny… SHabnishinihoi yakjoyaashon bo Arroku Masekhy… Takdir hamaro ba har tarafe havola namud. Masehii kuhansol kayho az miyon raftaast. Beruny yo dar zindoni Sulton Mahmud mekhobad, yo ba Hinduston firistoda shudaast. Dar borai Arrok tamoman khattu khabare nest! Gurganj az tarafi savoragoni Sulton Mahmud zabtu gorat shudaast! Sokinoni bisyoreash ba band ovarda shudaand. Dar borai holu akhvoli shinosu nazdikon bekhtarash fikre nakuny! Az khususi SHirinu dodarchai khurdsoli u niz faromushy justan bekhtar ast, zero yagon vakt az onho khabare shunidan amri muhol meboshad. Hatto, barodari hamkhuni khudro Abualy gum kardaast! Tanho CHurchonivu shogirdoni digar, kitobhovu nomahoi shakhsoni mashkhuru mardoni donishmand boky mondaandu bas!

Ruze dar karibihoi havly sadoi galogulae baland gardid. Abualy az miyoni onho darhol ovozi Tulmulkro shinokht.

• Dar hamin joy u pinhon shudaast! Dar hamin havly… SHogirdoni misli khudash kofire ba hamin jo nazdi u meoyand, – chunin meguft khatibi masjid.

Hamon lahza tamomi akhli khona khomush shuda, ba poy khestand.

• Ustod, gurezed, man onhoro kame andarmon medoram! – guft CHurjony.
• Man az dasti onho ba kujo megurezam?! Bekhtarash, rubaruyi onho mebaroyam!

Avval gulomon daromadand. Az pasi onho Tulmulk. Hatib az hama kafo daromad.

• Man hanuz ba amiri markhum shikoyat karda budam, – guft khatib. – Az shunidani naklhoi ba shogirdonash mekardai u kas ba dakhshat meaftad! Vakh,, dar kitobhoyash jiho menavisad?!

Tulmulk guftahoi khatibro bazur meshunid. u digar tabassum namekard. Az kiyofaash chizero fakhmidan dushvor bud.

• Abualy, turo amiri navamon ba darbor mekhonand!

Abualy botamkin az khona baromad.

• Ustod, man bo shumo meravam! – az kafoi u david CHurchony.

– Tu dar hamin joy bosh! Dar nazdi kitobhoi man budanat zarurtar ast! – guft Abualy.

Dar darbor amiri javon menishast. CHand nafar ayonu ashrofe ham, ki SHams onhoro behad dashnomho dodavu az onho sakht metarsid, dar hamon joy budand. Aknun onho boz sari hokimiyat omada budand.

– Mo shakhsero dastgir namudem, ki ba dushmanamon, yane amiri Isfahon Alouddavla noma meburd! – guft Tulmulk. – Ana, baroi chy tu az masnadi vazorat dast kashiday! Bo yak ovoz az khususi kofirii tu gap zadani tamomi akhli shariat kam nabud, ki bar zamima rokhi khiyonatro pesh girifty?!

Ayonu ashrof abruvonashonro chin menamudand. Onho az nigokhi khanjarosoi Abualy chashm megurezondand.

– Bore markhum Amir SHams az Sulton Makhmud nomae girifta bud. Az on voqea takhminan duvozdah sol guzasht! Ba noma surati tu ilova shuda bud. Sulton khokhish mekard, ki agar dar khududi mamlakati mo paydo shavy, turo ba nazdi u firistem. Amiri markhum on nomaro bejavob guzoshta, ba man farmon doda bud, ki uro az gumoshtagon pinhon doram. Amir chunin mekhisobid, ki az khidmati tu ba davlatamon foidae merasad. Vale holo, ki nomai badastaftoda az khiyonati tu shahodat medihad, nosiposivu kurnamakiyat ba moyon ayon gardid! Tu munosibathoi neki amiri markhumro nisbat ba khud, az tarafi u to darajai tabibi khosa va, badtar, to mansabi vazorat bardoshta shudanatro faromush karday. Mo, hamai dar in jo jamomadagon, irodayu farmoni amiri navro ba joy ovarda, qaror dodem, ki muddate dar qala zindagy kuny! Bad takdiri turo dar mahkama hal khohand kard!

Dar takhkhona poyhoi Abualiro zanjirband kardand.

SHabona savoragoni noshinose uro ba kala burdand. Abualy kalaro shinokht. Az Qalai Fardijon gurekhtani kas amri muhol bud!

Hamon ruzi az tarafi sipohiyoni Tulmulk dastgir shudani Abualy shakhse voridi Hamadon shud. u takriban sy-sivupanjsola bud. Dar korvonsaroyi miyonahole karor girifta, az saroybon dar borai Husayn ibni Abdulloh ibni Aly ibni Sino darak pursid.

– Dar shakhri mo faqat yak Ibni Sino, Abualy nome bud, – guft saroybon. – Odami bisyor donoe bud. Meguyand, ki faylasufonu tabiboni ziyodi shakhrhoi digar az u maslihat megiriftaand. Hatto az Bagdod ba nomi u nomaho menavishtaand. Badtar amiri markhum uro vazir tayin namud. Pas az favti amir u gayb zad. u baroi shumo chy darkor ast, yo shumo ham baroi maslihatgiry va yo kori digare omadaed?!

– Man barodari uyam, – javob dod on mard.

Agar gushi sardori posbononi kala vaznin namebud, holi Abualy khele bad meshud.

Sardori posbonon solhoi durudaroze jangovari sodiki Amir SHams bud. Ammo kuvvai shunavoiash ruz az ruz susttar meshud. Az in sabab, holo khidmati sabuku oromtarero ado menamud.

Dar ruzi savumi mahbusy Abualy gushhoi sardori posbononro muoina karda, onhoro shust va lundahoi chirkashonro kashida girift. Allakay badi shustani gshoyash sarposbon ovozhoi muqarrariro fark mekardagy shud. Abualy dorui mutamade peshnihod kard.

Sarposbon farmud, ki pohoi Abualiro az zanjir ozod kunand. Baroi in nekiyash Abualy dar nazdi sarposbon savgand yod namud, ki hargiz ikhtiyori gurez namekunad.

Hatto sarposbon az idorai khud oazu davotu kalam ovard. SHabongohon u dar borai zindagii durudarozi khud, dar borai davroni javonii dar deha guzarondaash, ki holo ham dar ayyomi piry, khub dar khotir dosht, nakl kardanro dust medosht.

Dar davomi chahor mokhi mahbusy Abualy «Kitob- ul-:kh,idoyot»-ro navishta khotima bakhshid: «Kitob-al- kulinj>>-ro az nav takhriru takmil namud. Dar hamon joy, dar mahbas, u boz yak kitobi digar – kissai falsafii «Hay ibni YAkzon»-ro navisht.

Hay ibni YAkzon nomi hamon sardori posbononi mahbas bud, ki manoi «Zindai pisari Bedor»-ro dorad.

In avvalin kissai Abualy bud. Karamoni kissa ba piramardi khoksoru nakukor va hamesha bedore vomekhurad. Va piramard az khususi jahongardy va tarzi asrori olami atrofro donistani khud baroi u naklho mekunad. Ruzi neki piramard hama joro faro megirad: ham ba jahannam mefuroyadu ham ba arshi alo meburoyad.

Minbada bisyor odamon garki khondani in kitob meshavand. Onho meguyand, ki har sakhifai kitob az andeshahoi khiradmandona va afkori falsafy molomol ast. Badi dusad soli hayoti Ibni Sino navisanda Ibni Tufayl romani hamnomi khudro meofarad, ki az bisyor jihat asari Ibni Sinoro takror mekunad. Akhli adab chunin mekhisoband, ki Dantei jovidony ham «Mazhakai ilohy»-i khudro dar zeri tasiri Abualy ibni Sino ofaridaast.

Badi chahor moh khudi Tulmulk hamrokhi amiri chavon dar hamon mahbas rakhti ikomat partoftand.

Lashkariyoni amiri Isfahon, hamon amire, ki Abualy nomaash navishta bud, shakhri Hamadonro zeri dast ovardand.

Tulmulk karor dod, ki ba kala panoh barad.

• Aknun, Abualy, baroi bekhatarii tu chy kadar gamkhoriho kardani maro mefakhmy! – guft Tulmulk. – Sari vakt agar man turo dar qala pinhon namekardam, sokinoni Hamadon az mukotibai miyoni tuvu hokimi Isfahon vokif gardida, turo kushtanashon az imkon dur nabud.

Amiri Isfahon Alouddavla baroi dar sari hukumat mondani pisari SHams qaror barovard. Amiri javonu Tulmulk aknun ba tobeiyati hokim daromadand. Alouddavla onhoro rukhsati ba shakhr bargashtan dod.

Badi muddati kutohe Abualy ham ba Hamadon bargasht. Tulmulk tabassumi shirine karda, az u khokhish va iltimos namud:

• Agar ba Alouddavla noma navisy, albatta, dar borai sadoqatu vafodorii man khabar rason…

Dar daromadgokhi shakhr Abualiro CHurjony va mardi nomalume peshvoz giriftand…

Abualy ba ri on odam nigarista, daqiqae motu mabkhut mond, bad barodaron khudro ba busu kanori hamdigar partoftand.

• Baroi az in shakhr firor namudan hamai chizhoro tayyor kardam, – guft khudi hamon ruz CHurjony. – Az in Tulmulk har nomakuliro chashm doshtan mumkin ast! Hokimi Isfahon ham khokhishi ba khuzuri u raftani shumoro medonad va az istiqbolaton shodu mamnun khohad gasht. Hurjini kitobhoyaton allakay hamrokhi odamoni mutamade ba Isfahon firistoda shudand.

Subkhi barmahal zeri khirqai siyokhi sufy Abualy, CHurchony, barodari Abualy – Mahmud va du nafar khidmatgor az darvozai Hamadon baromadand.

Go sipokhiyoni Tulmulk az rubaruyi onho mebaromadand.

Hidmatgoron ekhtiyotan Abualiro bo paykari khud az chashmi sipokhiyon panah medoshtand. Hudi Abualy dastu ruyashro dar khirqai siyohi sufiyon mahkamtar mepechond.