«Har musulmon chi duoe, ki kunad va dar on gunoh yo qati silai rahim naboshad, Hudovand ba sababi on yake az se chizro ba u ato mekunad:
1) yo duoi uro qabul mekunad,
2) yo onro zakhira karda, savobashro dar okhirat medihad,
3) yo chize, ki talab karda bud, barobari on musibatro az duokunanda dur mekunad».
Bad az shunidani in sukhan marde az sahobagon guft: «In tavr boshad, mo bisyor duo mekunem». Payombar (s) farmud: «Har qadare, ki shumo duo kuned, atoi Hudovand az on ham beshtar ast».
Az hadisi mazkur barmeoyad, ki duoi bandai musulmon hej goh zoe nameshavad, ba har hol natijai onro mebinad. Ba sharte ki az Hudovand oson shudani korero, ki gunoh va nodurust ast, talab nakunad, inchunin duoyash az baroi qati silai rahim naboshad. Bo aqribo va kheshovandon raftuomad va muomilai khub kardanro «silai rahim» meguyand. Pas, shakhse dar haqqi yake az kheshovandonash duoi bad kunad, monandi in ki guyad: «Hudoyo, ruyashro digar nabinam», duoyash qabul nameshavad.
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