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Barkhurdi mushrikon bo Rasuli Hudo (s)

Buzurgoni Quraysh dar davroni davati pinhoni bo Payombar (s) ba mukholifat napardokhtand. Illati asosii mukholifat nakardani onon in bud, ki onho manfiathoi iqtisodi va shakhsii khudro dar khatar namedidand. Ammo dar davroni davati oshkoro qaziya baraks surat girift va onon ba tavri oshkoro bo Payombar (s) ba mukholifat pardokhtand. In ham ba in khotir bud, ki manfiathoi iqtisodi va shakhsii khudro dar khatar medidand, zero ki ruz ba ruz tedodi payravoni Payombar (s) ziyod meshud. Onon vaqte chunin sahnaro mushohida kardand, ehsos kardand, ki qudrat va sharafu mavqeiyati iqtisodiyu ijtimoii guzashtai khudro az dast dodaand. Binobar in, ba chunin fikr aftodand, ki in nuqsonro jubron namoyand. Pas az ba vujud omadani chunin havodise bud, ki ba ozoru aziyyati Payombar (s) shuru namudand. Onon ba Payombar (s) nisbathoi noravovu zishtro medodand. Az jumla, Payombar (s)-ro bo laqabhoi “sohir”, “jodugar”, “devona”, “kohin” va “shoir” mekhondand va kasonero, ki baroi haj meomadand, ononro az ruy ovardan ba in oyini jadid barhazar medoshtand. Az suyi digar, Payombar (s) az har fursate, ki dast medod, baroi tabligu inzori mardum ba suyi Hudo istifoda menamud va Abulahab har jo ki Payombar (s)-ro medid, meguft: “In mard az din bargashta va duruggu ast”. Ammo natija in shud, ki kasone, ki ba Makka baroi haj omada budand, az davati Payombar (s) bo ittiloi kofi barmegashtand va davati Payombar (s) dar tamomi sarzaminhoi arab gustarish paydo kard.

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