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Bismillohir-Rahmonir-Rahim Muqaddima

Alhamdu lillohi Rabbil-olamin, vas-salotu vas-salomu alo Sayyidil-mursalin va alo olihi va sahbihi ajmain.
Sarosari zindagii Payombar (s) nuhufta az rozho va ramzhoe ast, ki hej kas, hatto nazdiktarin yoronu ashobash va farotar az on, hamsaronash niz natavonistand ba on rozhoi daruni pay bibarand va onro ba tavri komil bishinosand.
Hamzamon bo zuhuri Payombar (s) jahon dar ostonai suqut va halokat qaror girifta bud va lozim bud, ki insone khastaginopazir va dilsuz az jonibi Hudovandi Mutaol ba payombari mabus gardad, to dunyoro az in falokatu badbakhti najot doda, onhoro ba suyi saodatu khushbakhti rahnamun sozad.
Ore, sunnati Hudovand bar in qaror girifta ast, ki har goh insonho poro az chorchubai shariat va din farotar guzoshta, dar vartai suqut va halokat qaror girand va rohi najote baroi onho natavon justuju namud, yake az insonhoi soleh va shoistai hamon davraro ba unvoni najotbakhsh va payombar intikhob menamoyad, to hujjatro bar onho tamom gardonad va hej kasro majole baroi uzr va bahonataroshi doir ba in ki ahkomu dasturoti Hudovand ba mo narasida va bayon nagardidaast, boqi namonad.
Payombar (s) dar jomeae chashm ba dunyo kushod, ki qatlu goratu khunrezi va zinda ba gur kardani dukhtaron juzvi iftikhoroti har qavmu qabilae mahsub megardid, binobar in az hamon ibtido bo voqeaho va tahavvuloti bisyor jonkoh va toqatfarsoe rubaru gardid, ki shakhse gayr az Payombar (s) ba osoni nametavonist az pasi on hama mushkilot baroyad.
Payombar (s) az hamon ibtido nazdiktarin afrodi khesh – padaru modarashro az dast dod va az in voqeai noguvor muddate naguzashta bud, ki takyagohi badii khud Abdulmuttalibro niz az dast dod. Bo margi Abdulmuttalib tarikhi navine dar zindagii Payombar (s) ogoz gardid, chunki Payombar (s) ba amakash Abutolib supurda shud va az on joe, ki Abutolib fardi faqir va muhtoj bud, Payombar (s) nametavonist az in vaziyati amakash chashm bipushad. Az in ru, baroi in ki madadgori amakash gardad, ba chuponi mepardokht va az muzdi on zindagii khudro meguzaronid. CHuponi az janbahoi gunogun bo fitrati daruni Payombar (s) munosib bud, zero ki beshtari soathoi ruzro ba tafakkur va rozu niyoz bo Parvardigor pardokhta, az in roh bo mabud va mahbubi voqeiyash irtibot barqaror menamud va az muhiti kufru shirkoludi Makka dur bud.
Payombar (s) az in ki arabho mabudi voqeii kheshro faromush karda, sangho va chubhoi bekhosiyatero meparastand, ki nametavonand hej yak az niyozhoyashonro barovarda sozand yo nafero ba kase birasonand va yo zararero az kase daf namoyand, bisyor anduhgin va norohat bud, ammo nametavonist aqidai voqeii kheshro bayon namoyad, zero ki baroi u hamon mushkilotero ejod menamudand, ki bad az bisat ba vujud ovardand.
Sadoqat va durustkorii Payombar (s) zabonzadi khosu om shuda bud va eshonro ba nomi Muhammadamin meshinokhtand. Vaqte ki in sadoqat va durustkori ba gushi zani najibu sharif va dar ayni hol sarvatmandu puldor – Hadija rasid, az Payombar (s) baroi raftan ba tijorat dar SHom davat namud va gulomi khesh Maysararo niz hamrohi eshon firistod, to tamomi janbahoi akhloqi va raftori Payombar (s)-ro maddi nazar doshta boshad. Korvoni tijorati ba SHom rasid va bo sudi bisyor ziyod ba shahri Makka bozgasht va Hadija pay burd tanho kase, ki metavonad ba orzuhoi qalbii u jomai amal bipushonad, Payombar (s) khohad bud, az in ru izdivoji miyoni Payombar (s) va Hadija surat girift.
Payombar (s) beshtari vaqti khudro ba rozu niyoz bo Parvardigor dar gore ba nomi Hiro meguzaronid, hatto chandin shabhoro dar in gor sipari menamud. Dar yake az hamin ruzho bud, ki Jabrail (a) bar Payombar (s) nozil shud va vazifai buzurgi nubuvvatro bar dushi eshon guzosht. Az in pas Payombar (s) meboist shabonaruz mardumro ba suyi tavhid va yaktoparasti davat namoyad.
Payombar (s) az hamon ibtidoi nuzuli vahy mukallaf shud, to in davatro az khonavodai khesh shuru namoyad va pas az on in davatro oshkoro sozad. Binobar in, avvalin afrode, ki ba Payombar (s) imon ovardand, az khonavodai khudi Payombar (s) budand va Hadija dar tamomi marhalahoi davati Payombar (s) bozui nerumandu tavono baroi u bud va dar in muddat tamomi amvolu sarvati Hadija baroi tablig va intishori Islom sarf gardid.
Ozor va aziyyati kuffor nisbat ba Payombar (s) va ashobu yoronash ruz ba ruz afzoish meyoft va Payombar (s) baroi kostani in fishor har ruz tasmime megirft, ki az on jumla safar ba Toif, hijrat ba Habasha va nihoyatan hijrat ba Madinaro metavon misol ovard.
Bo vurudi Payombar (s) ba Madina davatu tabligi islomi shakli tozae ba khud girift va to hudude az ozoru aziyyati Payombar (s) va musulmonon kosta shud. Mardumi Madina niz bo oromishi khotiri beshtare nisbat ba guzashta ba zindagii khud idoma medodand, zero to qabl az vurudi Payombar (s) ba Madina du guruhi Avs va Hazraj, ki dar Madina zindagi mekardand, ba tavri doim bo yakdigar dar jidolu sitez budand, ki ba tavri misol metavon ba janghoi Buos, ki haftod sol tul kashid, ishora namud.
Ahkom va qonunhoi dini, az jumla namoz, ruza, haj va jihod dar Madina bar musulmonon vojib gardid, muqobala va ruyoruii mustaqimi kofiron va musulmonon ba vuqu payvast va dar tamomi marhalahoi in dargiri, to zamone ki musulmonon ba Hudovand muttaki buda, firebi tajhizot va tedodi afrodu sipohiyoni khudro nakhurda budand, piruz gashtand va Hudovand ham dar tamomi holatho musulmononro yori namud.
Davati Payombar (s) ruz ba ruz dar holi peshraftu takomul bud va in peshraft bo piruzii musulmonon dar fathi Makka ba avji khud rasid. Hukumati islomi az on tarikh ba bad, monandi hukumati mustaqil va nerumand dar kanori digar hukumatho qaror girift, hatto hukumathoi nerumandi Eron va Rum az in peshrafti chashmgir ba tarsu vahshat aftoda budand.
Umri muboraki sharifi Payombar (s) marhalahoi poyoni kheshro sipari menamud, binobar in, tasmim girift, to ba ziyorati khonai Hudo rahsipori Makka gardad. Dar on jo sukhanoni lozim va chigunagii adoi hajro ba musulmonon omukht, chunki in avvalin va okhirin hajje bud, ki Payombar (s) ba jo ovarda bud. Ziyorati khonai Hudo ba poyon rasid va musulmonon hamrohi Payombar (s) voridi Madina shudand va az in hangom bemorii Payombar (s) shuru gardid.
Bemorii Payombar (s) du hafta tul kashid va dar in muddat Abubakr (r) az jonibi Payombar (s) imomati namozro bar uhda girift. Bemorii Payombar (s) ruz ba ruz avj girifta, lahzahoi okhiri zindagii Payombar (s) nazdik meshud va dar nihoyat Payombar (s) in dori foniro vido guftand. «Inno lillohi va inno ilayhi rojiun».
Lahzahoi vafoti Payombor (s) lahzahoi hassos va purhayohu bud va tarikh ruzi anduhbortar az onro ehsos nakarda va nadida bud. Musulmonon nametavonistand bovar kunand, ki shakhsiyate hammonandi Payombar (s) ruze in dunyoro vido khohad namud, zero ki onon ruz ba ruz bo Payombar (s) beshtar unsu ulfat megiriftand va guftor, didor va hamai amolu harakoti u baroi musalmonon nihoyati saodat va khushbakhti mahsub megardid. Onho intizor doshtand hamon guna ki Payombar (s) tarbiyat va rohnamoii khudashonro bar uhda doshtaast, tarbiyati farzandonro niz bar uhda bigirad. Ammo khosti Hudo juz in bud va margro ba unvoni sarnavishti nihoii insonho qaror dodaast.
Kitobe, ki ham aknun dar ikhtiyori shumo khonandagoni muhtaram qaror giriftaast, nigohe guzaro va kutoh ba zindagii Payombar (s) dorad, ki bo mutoliai on az namunai zindagii u metavon ogoh shud va uro ba unvoni namunai voqeii zindagi dar tamomi sahnaho va bakhshho maddi nazar qaror dod. Az Hudovand khostorem, to sirati voqeii Payombar (s)-ro dar tamomi janbahoi zindagii mo qaror dihad. Omin. Vas-salomu alaykum va rahmatullohi va barakotuhu.

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