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CHand nuqtai digar dar borai ruzai nafli

Az nazari Islom, vaqte ba khonai shakhsi ruzador mehmone oyad, vay metavonad ba ehtiromi mehmon ruzai nafliashro hamrohi mehmon bikhurad va pas az on dar fursati munosibe qazoi onro ba joy ovarad.
Zero Rasuli Hudo (s) mefarmoyad: «Ruzadori mutatavve (nafly) amin va yo amiri nafsi khud meboshad, agar khouad, ruza medorad va agar khohad, iftor menamoyad».

Hamchunin vaqte ba mehmoni davat shavad, boyad onro ijobat namoyad. Agar iftor nakunad, pas dar haqqi onho duo namoyad va biguyad, ki: Man ruzador mebosham. Rasuli Hudo (s) mefarmoyad: «Vaqte kase az shumo davat shavad, boyad onro ijobat namoyad. Agar ruzakhur boshad, (az taomashon) bikhurad va agar ruzador boshad, pas (dar hakqashon) duo namoyad»٠288

Hamchunin mefarmoyad: «Vaqte kase az shumo ba taome davat shavad, agar ruzador boshad, biguyad: Man ruzadoram!». Hamchunin az on Hazrat (s) rivoyat shudaast, ki vaqte ba khonai yake az hamsaronash meraft, mepursid: Oyo yagon khurdanie hast? Agar meguftand, chize nest, mefarmud: Naboshad, man ruza giriftam. Binobar in, faqehon va donishmandon meguyand, agar shakhse to qabl az zavol (nisfiruzy) chize nakhurda boshad, metavonad az hamon vaqt niyat kunad va ruzai nafli bigirad.

Guftanist, ki ibodathoi nofila az amalhoi soleh va korhoi sharan dustdoshta (mustahab) ba shumor meravand. Anjom dodani onho baroi shakhs ikhtiyorist va ba

hissi khayrkhohi va himmatu javonmardii u bastagi dorad, vale vaqte ba anjomi chize az onho amalan iqdom namoyad, ba itmom rasonidani on dar nazdi imom Abuhanifa (rkh,.) bar
vay hatmi va vojib megardad. Agar onro pas az niyat fosid va yo tark namoyad, qazoi on bar vay vojib ast. Binobar in, vaqte ba namoz va yo ruzai nafli shuru namoyad, itmomi on bar vay vojib ast va agar onro bo uzre fosid va yo tark namoyad, boyad qazoii onro ba joy ovarad.

Dar tatavvu agar shuru kuni,
Pas ru
ju az baroi ju kuni,
To tavoni adosh boyad kard,
Nazdi Numon kazosh boyad kard.

Dar boramon

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