Davrai bachagivu javonii Abuali ibni Sino

RUJUI YAKUM

Sesadu haftod soli raso peshtar az tavalludi Husayn dine zukhur namud, ki khele zud ba yake az dinhoi muktadirtarin va mushaddadtarini olam mubaddal gardid.

Dar nimjazirai Arabiston, dar sari rohi kaloni korvongardi miyoni Suriyavu YAman, dar labi chashmai Zamzam, shahri tijoratii Makka voqe gardida bud. Masohati on, ba qavli yak sayyohi kadim, «az masofati parvozi dukaratai tir dar murabba besh nabud». Makkaro dar darai boriknoe bino karda budand. Az chapu rosti on kuhhoi azime shamat merondand. YAgon tojir, agar az YAman ba tarafi Suriya rah girifta boshad, in dara va, ba in many, Makkaro naguzashta nametavonist. Dar Makka gallakoronu bogdoron umuman nabudand; hatto shumorai hunarmandon khele kam buda, fakat ahli tijorat zindagi mekardand. Tironi sarvatmand korvonhoro omodai safar menamudand, aholii kambagal ba sifati sorbononi in korvonho khidmat karda, ba maksadi davlatyobi khudshon niz ahyon-ahyon ba savdogari mashgul megardidand.

SHakhr az ibodatkhonai khud daromadi kalone mebardosht. Namoyandagoni kavmu kabilahoi ziyode baroi tabid ibodatkhona omada, onro «Haramulloh» menomidand. Hudi shakhrro, ki mabadgoh dar hududi on voke ast, Madinai munavvara va, bo vujudi nohamvorivu nooromii hayoti atrof, mamnugokhi jangu jidolho meshumurdand. Ibodatkada dar pakhlui bozor istoda, surati mukhraro peshi nazar meovard. Az in ru, «Kaba», yane mukhrai nardbozi nomida meshud. Girdogirdi mabadkada butho – Hudoyoni sangini dagaltarosh isteg meistodand. Buti kalontarin andaruni ibodatkhona dar boloi chohe meistod. Odatan, odamon kurbonihoi peshovardai khudro ba in choh meandokhtand. Sangi siyokhi nachandon kalonero ba andozai yakunim kafi dast bar devori ibodatkhona nasb karda budand. Hajarulasvad, guyo, zamone az osmon aftoda budaast va kavmu kabilaho ham bar on az davrahoi guzashta suchud meovardaand.

Ana dar hamin Makka Muhammadi Payombar tavallud yoft.

Vale dar avval u na Payambar, balki yatimi bechora, barodarzodai fakiri tojiri miyonahol Abutolib bud. Sipas u hamsari bevai sarvatmand – Hadicha gardid. Onkho bist soli raso yakjoya zista, sokhibi chand farzand shudand. Alalkhusus, dukhtari Muhammad – Fotima shukhrati kalone paydo namud. Maqbarai hamsari Muhammad – Hadicha dar qabristoni shimoli Makka to zamoni hozira bako dida, ziyoratgokhi mukaddasi musulmonon khisobida meshavad.

Dar Makka qonunu koidai muayyane jori nabud. Agar kase ba shakhriyon khabari mukhimme rasondan khohad, ba pushtai nazdi maydoni shahr baromada, bo ovozi baland faryod mebarovard. Dar asari ovoz odamon cham omada, bodiqqat onro gush medodand. Har insonro na qonunu na shahr, balki kheshu taboru avlodash muhofizat menamudand. Agar kasero azob dihand, ba himoyati u kheshovandonash barmekhostand. Baroi khun khunbakho giriftavu baroi tahqir tahqir menamudand. Dar on davraho shahrhoi nimjazirai Arabiston az dehotash faqat az ruyi masohat tafrika doshtand. Ammo tarhu holati ruzgori onho yakkhela bud.

Qabilai Muhammad tanho ba kambagaliyu faqiry nom barovarda bud. Dar ovoni javony yagon kitobe ham nakhonda bud. Az tarzi hayoti kishvaru qabilahoi digar faqat tavassuti naqlu hikoyoti musofiron voqif meshud. Hatto ba gushai gumonash nameomad, ki to u ham faylasufoni sohibkhirad, jumhurivu imperatoriho budaandu guzashtaand. Dar shahri khudu atrofi khud faqat anbuhi mardumoni nimgurusna, kambagaloni chandapushu doroyoni nodiralibosro medid, ki sari har qadam khafador bastavu khudkushy karda, har soniyai umrashonro sarfi suduri gunohe menamudand.

«Dar qaydi chunin jaholatu zulmat, beqonunivu besomony va karohatu qabohat chy guna mezista boshand?» – andesha mekard Muhammad, gami hamqabilagonashro khurda.

Ba Makka tojironi yahudivu nasrony tez-tez omada meistodand. Muhammad avvalin marotiba nomi Hudoro az onho bishnid. Hudo dar tamomi jabha qodir budaast. Hamai afrode, ki dar ruyi zamin mashguli badivu badkirdory hastand, albatta, ba gazabi Hudo giriftor meshudaand, Hudovand ahli imonro baroi farogat ozimi bihishti jovidony mesokhtaast.

«Ana, sababi badbakhtii hamtoifagoni man dar chy budaast – inho Hudovandi yakkavu yagonaro nameshinosand! Hatman onhoro mutaqid gardonidan, baroyashon az khususi qudrati Ilohy hadis ovardan lozim ast, to az rohu ravishi jorii khud bargardand, az ri qonunu koida va nizomi behtare zindagi barand. Vagarna hama giriftori azobu mashakkati chahannam khohand gasht. Ammo ba kadom usul? CHi guna baroyashon khikoya boyad kard? Ki maro bovar mekunad? – azobi ruhy mekashid Muhammad. – Baroi Hudoro shinokhtani hamqabilagoni man chi rohe ikhtiyor boyad namud?».

Muhammad borho nolishkunon az khobash bedor meshud. Hatto tafsi oftobi biyobon ham andeshahoi gamoludi uro pareshon karda nametavonist. Ba guftoru akidai yak odami odi ki bovar mekunad?!

Vale farchomi hama guna shubhavu dudilagiho faro rasid.

On shab u bakhusus az bobi badbakhtihoi khalki khud, ki Hudovandi yakkavu yagona va muktadirro nameshinokht, durudaroz andesha namud. Sipas az khona badar omad. Havri galize az zamin bar osmon mebaromad. Mohi mudavvari chahordah az torami samo nazarraboi menamud. Va nogahon az on jo, az amoki fazo, soyae ba nazari Muhammad ayon gardid. Ana, soya nazdik omada istodaast, mana, mana, tamoman nazdik omad, du mili digar mond!

«Ha, in «ruh»! Ba nazdi man «ruh» faromad!» – ba larza daromad Muhammad. Bar ilova, andeshid, ki omi nest, zero «ruh»-i firistodai khudi Ilokhi nazarash kardaast.

«Man Payombar meshavam! – ikror namud Muhammad. – Inro ba man Ilokhi farmud. To in dam Isovu Muso Payambar budand, aknun man meshavam».

Hobi didai khudro ba hamsarash Hadicha khikoya namud, zanak uro bovar kard. Asli voqearo ba pisari dodari Hadicha ham izhor dosht. Pisari amaki Muhammad – Ali ham khobi didai uro kabul namud.

Inak, Muhammad karor dod, ki ba hamai sokinoni Makka ruju kunad.

Subkhi sodik u boloi pushtai Safo, ki dar domanai sharkii maydoni bozor, rubari Kaba voke gardida bud, baromada, ba davati mardum ooz namud.

• Alassaboh! – ovoz dardod Muhammad.

Odatan bo in ovoz aholii shakhrro az omadani khatare khabar medodand.

Okh,ista-okh,ista izdihomi nachandon kaloni odamon jam omad.

Hamon lahza Muhammad ba davati onho payi dunbolai hayoti odilonavu porsoyona pardokht.

• Dar bahoi kufru gunohaton badi murdan azobu ranju shikanja khohed kashid! – meguft u.

Izdihomi mardum az in guftaho chunon ba khandavu tamaskhur meomad, ki…! Ba chunon alfozi qabehe khidoyatgari oyandai khudro dashnomho medod, ki…! Mardum ba shuru gazab meomadand, ki Muhammad onhoro baroi gaphoi behudae az koru borashon dur andokht!

Hamchunin, az on ba qakhru gazab meaftodand, ki yak javoni besavode, ki diruzakak dar kuchavu paschaho bo libosi jigda-jigda ovora megasht, beizoru fiskashol az turmi dari onho davida meguzasht, bo pirazane hamkhona shuda molu hol yoft, imruz jasorati khudro Paygambar tasavvur namudan va az nomi Hudo sukhan rondan paydo kardaast! Hamaro bovar mekunonad, ki Hudo yakkavu yagona meboshad, hol on ki shumorai aslii Hudoho barobari sanghoi ibodatkhona astu mujassamahoi sangi ba shakhr daromadi khube mebiyorand.

Vale Muhammad orom namegirift. Payvasta fukaroro cham ovarda, ba onho khobi dida va Hudoi tasavvurmekardai khudro hikoya mekard.

Heshovandonash, hatto hamonhoe ham, ki ba payombarii Muhammad bovar nadoshtand, az muhofizatu khimoyati kheshbachai khud ruy toftanro bidat meshumurdand. Ammo sonitar, badi favti amaki Abutolib, ekhtimoli dar sari har qadame kushta shudani Muhammad afzud.

Dar aknofi shahr ovora gashtan, odamonro az tijoratu pisaronro az padaron chudo kardan, az khususi vavdati Hudovu dar huzuri on Hudo barobarii hamagon arzi etiqod namudan va hamaro paii khimoyati fakironu yatimon barkhezondani javone mahally ba ky meforid?!

Dar masofati ponzdah farsakh durtar az Makka mavzee bo nomi YAsrib barjoy bud, ki sonitar unvonashro Muhammad  ba Madina, yane Madinatunnaby (SHakhri Paygambar) mubaddal gardond. Dar deha fallohon istikomat doshtand, zero dar Madina chandin qavmu kabila: butparaston, nasroniyon, yahudiyon ikomat doshta, dar nifoku nizoi hameshagy budand. Vakte ki butparaston zafar meyoftand, nasorovu yakhudiyon onhoro bo nomi payombari nav – Maseho, ki guyo ankarib ba zamin omada, jazoi kofironro medodaast, tavdid menamudand. Dar chavob butparastoni Madina nasroniyonu yahudiyonro fireb dodan mekhostand, zero butparaston allakay az zuhuri kim-kadom payombare dar Makkai mamnui jangu chidolho khabar yofta budand.

-YAkhudiyonu nasoro buy naburda, zudtar uro ba tarafi khud kashidan lozim, – qaror dodand onho.

Okibat ruze Muhammad hamrokhi dustoni hammaslaki khud makhfy ba Madina firor ovard. In voqea soli 622 rukh doda bud. Az ana hamin sol, az zamoni khijrati Muhammad, takvimi musulmony – solshumorii hijry ogoz meyobad. Holo ham mamoliki islomy az ruyi taqvimi hijry solshumory mekunand.

Nachandon peshtar Muhammad izhor menamud, ki hama jo khukumat dar dasti osiyon astu bar ziddi hukumat muboriza boyad burd.

Holo khudash hokimi shakhr, sardori hukumat shudaast. Hudash dar bobi itoat qonunho mebarorad. Qonunhoi nakhustinash ody budand. Muvofiqi konunhoi nakhustin akhli Madina majbur budand, ki uro na ba tarzi rasmivu mamuly, balki bo ezozu ikrom nom barand. Va bo zarurate nazdash oyand, to dami baromadanash intizor shuda, bo sadoi baland az khonahoi darun barnakhonand.

Ohista-ohista shumorai dindoron afzuda, holati ruzgori Muhammad digarguna meshud. u qaror az payi karori digare mebarovard. Baroi ahli dinu imon nushidani sharobu bozidani kimorro katan mamnu donista, chuninhoro shugli shayton menomid.

Ibodatkhonai Makka, yane Kaba, «kiblagohi kulli muslimin», ba tabiri digar, tarafe zlom doda shud, ki hangomi namoz boyad ahli din ruy jonibi on meburdand. Daruni masjid, dar ibodatgohi bolokushoda namoz mekhondand. Hudi Muhammad aso dar dast ahli sujudro peshvoi menamud. Badi namoz u korhoi jamoatiro ba subut merasond, jangivu tarki munosibatkardagonro oshti medod, bahsu mojaroi meroskhuronro hal mekard.

Tamomi dehoti hamsoya tadrijan tahti tasarrufi u medaromadand.

• Hudo yakkavu yagona va Muhammad rasuli barhak ast, – ru tarafi kibla gardonda, fotiha mekhondand ahli din

Muhammad odamonro bovar mekunond, ki yagon qonunu koidaro peshdasti khud bofta nabarovardaast.

• Kulli qonunnomavu dasturulamalho ba vay az tarafi Hudo tavassuti farishtai CHabrail firistoda meshavand. Muhammad fakat onhoro amali megardonadu bas, – meguftand yoroni Muhammadu khudi u.

Payombar alayhi osiyoni dinu imon gazo mebardosht. Ganimathoi gazavotro goziyon mobayni khud taqsim mekardand. Panjyaki ganimat baroi manfiati Hudo, baroi manfiati Rasuli Hudo Muhammad, kheshu taboroni u, hamchunin, yatimonu fakiron va musofiron masraf meshud.

Ba zudi Muhammad az marde khayolparvari sodalavhu payambare khandakharish ba hokimi mulohizakor va makkore tabdil gardid.

Ganimati ziyodi gazva nasibi lashkari u megardid. Madina ham dorotar meshud. Zohiran, nachandon peshtar Muhammadi javon gami yatimoni bebargu benavoro mekhurd, baroi kashshoku nodoron adolat metalabid, ammo hozir dini u dini istilogaroni zolime gardidaast, ki baroyash gazoi goratgarona vojib amre meboshad.

• Dar nazdi Hudo hamai muminon barobarand. Molu mulki onho khalalnopazir ast. Ammo kofirro ba habs ovardan, gulom sokhtan, molu mulkashro taraka namudan mumkin meboshad.

Sari osiyon az zarbi shamsherho ba zamin aftoda, ogushtai khoku khun megardid. Dodu nolai zanu farzandoni onho ba falak mepechid. SHumorai sipokhiyoni Muhammad toraft ziyodtar meshud. CHaro ziyod nashavad, okhir ganimati beshumore nasibi onho megardid! Dar muddati kutohe vay ba Makka, ba khudi hamon Makkae, ki bachagii benavoyash dar on jo guzashta budu dar hamon jo takhti tavdiru tamaskhur ovoragardi menamud, ba Makkae, ki dar on joy uro sangsor karda budand, bilokhira, ba Makkai Mukarrama zafarmandona vorid gardid. Badi in tojironi sarvatmand – dushmanoni az hama khavfnoktarini u, ki zamone az dasti fishoru tazyiqotashon gurekhta bud, dustoni nazdikash shudand. Tironi sarvatmand aknun ba uvu oyini u darmepayvastand, zero dinu oyine, ki az khisobi on sarmoyador shudan imkonpazir ast, ba tabi tojiron muvofiqat menamud.

Sarosari Arabiston cap ba poyi Muhammad mesoid.

Muhammad gayrichashmdosht, badi bemorii kutohe, 8-umi iyuni soli 632 tarki dunyo namud. Agarchi borho foni budani khudro ham izhor doshta bud, ba margi u hammazhabonash bo dushvori bovar mekardand. SHabe baroi u kabr kofta, turbatashro dar hamon joyi favtidaash gurondand.

Avvalho kabri Paygambar az zamin bazur bolo meshud. Sonitar dar on jo masjidi buzurge bino karda, ba joyi kabr maqbarai purshukuhe barpo namudand.

Badi  favti Muhammad muborizai takhtu tojtalaby boz gardid. Avvalan dusti nazdiktarini Muhammad – Abubakr khalifa shud. Abubakrro sahobai digari Muhammad – Umar ivaz namud. CHii Umarro yori digari Muhammad – Usmon girift.

Muhammad ahodisi khudro kitobat namenamud, zero khattu savodi kazoy nadosht. Muhammadi khiradmandi bemalumot aksaran dar rafti hadishoyash khikoyote meovard, ki az kasoni digar shunida bud. Imon dosht, ki Hudoi uvu Hudoi nasoro yak astu u, yane Muhammad, dar tavizi Iso omadaast. Az on ki nasroniyon ba vay imon nameovardand, dar hayrat meaftod.

Ahodisi Muhammadro shakhsoni digar navishta megiriftand.   Ba hadisho az khud ilovaho

medarovardand. Majmui hadishoro Muhammad «Quron» nomid. Tamomi zistu zindagony, dodgustary, talimu tarbiya, khulosa, tamomi faoliyati musulmonon boyad az ri nishondodi «Quron» amaly megardid. Ammo badi dakh,-ponzdah soli Muhammad «Quron»-hoi ziyode paydo shudan giriftand, ki hamagy mutafarrika budand.

Halifai savumi badi Muhammad – Usmon farmon dod, ki hamai «Quron»-hoi mutafarrika suzonda, tanho yakto boki monda shavad. Az ri hamin nuskhai yagona nuskhahoi mutaaddide nuskhabardory va ba shakhrhoi kalon firistoda shudand.

Farmon ba dushmanoni khalifa Usmon naforid. Onho ba muqobili vay isyon bardoshtand. Usmon kushta shud. u «Quron» dar dast istiqboli kotilon baromad. CHunin mekhisoband, ki hamon «Quron»-i ba khuni Usmon oshta holo dar Osorkhonai Toshkand nigoh doshta meshavad.

Badi favti khalifa Usmoni sarnagunshuda Aly – pisaramaki khudi Muhammad sari hukumat omad. Ilova bar in, u Fotimai dukhtari Muhammadro ba zani girift. Badi chand sol Ali ham az dasti kotile kushta shud.

Badi margi Ali musulmonon ba chandin guruhho taksim shudand. Guruhhoi asosi holo ham zeri unvoni sunniyon va shiyon arzi hasti dorand.

Dudi siyohe biyobonro faro girifta bud, zero shahrho mesukhtand; dar muhoribaho hazoron odamon mefavtidand, zero savoragoni arab, oziyoni dinu oyini barpokardai Muhammad sarzaminhoi nav ba navro istilo menamudand. Hududi bekaroni istilogardida ba davlathoi alokhida taksimu tajziya meshud. Dini tamomi davlatho yagona – islom bud. Ammo dar sari yak davlat sunniyonu dar sari digare shiiyon meistodand. Onon hamdigarro takfir mekhondand. Sunniyon sari shiyonro megiriftandu shiyon sari sunniyonro! SHiyon meguftand, ki khukumat tanho dar dasti kheshovandoni Muhammad boyad boshad. Guyo, Muhammad asrori dini khudro ba kabilahoi besavod purra kushoda doda nametavonista budaast. Miftokhi tafsiri bisyor iboroti nomafhumi <{Quron»-ro fakat avlodu ashobi Muhammad medonistaandu bas.

CHilavi hukumati Misrro avlodi Ali va dukhtari Muhammad – Fotima ba dast giriftand. Hokimoni silsilai mazburro Fotimiyon menomidand va, tabiist, ki shimazhab budand.

Sunniyon izhori itminon menamudand, ki tamomi nuktahoi «Kuron»-ro ba manoi asli boyad fakhmid va baroi dar ruyi zamin paygiri Muhammad shudan nabera va yo aberai u budan shart nest, har musulmoni komil metavonad joynishini Payambar gardad.

Albatta, dar aksari mavorid munoqishahoi mazhabi bahonae besh nabuda, sababi voqei muboriza baroi takhtu toju saltanat bud.

• Hama dar nazdi Hudo barobarand, badbakhtonro ranjondan va muminonro taqqir namudan vubol ast! – jor meandokhtand voizon az minbari masjidho.

Vale dar khilvat ham sokhiboni dinu imonu ham voizon aksi guftorashon amal mekardand, avomro past mezadand.

Sarzaminhoi istiloshuda tobei khalifagon bu- dand. Sunniyon khalifai khudu shiyon khalifai khudro doshtand. Dar Bukhoroe, ki Husayn ikomat dosht va dar sarzaminhoi nopaydokanoru shakhrhoi nokhiya amiron – jonishinoni khalifaho saltanat merondand. Ba khotirai poyaguzori khonadon Ismoili Somony silsilai amironro Somoniyon menomidand. Onho tobei khalifai Bagdod budand. Halifai Bagdod sunnimazhab buda, bo tamomi kuvvat alaykhi shiyon muboriza meburd.

Forsho, tojikon va digar khalvdoe, ki takhti sarvarii Somoniyon umr ba cap meburdand, tobei kha- lifai bagdody budanro namekhostand. Az in ru, dar miyoni khalvdoi mazbur odamoni ziyode budand, ki pinhony shiyonro tarafdory mekardand. Padari Husayn – Abdulloh ham shiii pinhony bud. Hatto ba pisari khud u kuniyai Abualiro, ba sharafi khalifai mahbubi shiiyon, pisaramaki payambar – Aly doda bud.

Honai Abdulloh tez-tez mekhmondor meshud. Ba ziyofati imshaba ham u az dami subh tayyory medid. Az bozor gili khushkhuri nishopury kharida ovardand, ki zumurradgunu ravgany buda, mekhmononi misry chashidani onro dust medoshtand. SHaftolu, magzi pista va nayshakari gulobandud ham ovardand. Kuzahoi gulobu sharobro niz zakhira namudand.

Muvofiki odati jiddy kadbonu haqqu khukuki kabuli mekhmononro nadosht. Hidmati mekhmononro kanizak ba joy meovard. Makoli «mekhmone, ki ba mizbon «kadbonuro jeg zaned, to dame bo mo nishinad» meguyad, sazovori se karat sangsor ast»-ro hamai mekhmonon ba khubi medonistand.

Kanizak dastarkhoni kalone gustarda, nuklu navoro muhayyo namud.

Makhsusan, imshab mekhmononi ziyode jam omada budand.

Se nafar musofiri hofiz ham hamrokhi sozhoyashon omadand. Har sei onho ba yakdigar shabohati kulli doshtand, zero muyhoyashon yakkhela rangi baluti doda, yakkhela ba rasmi zamon az du chakkai cap pasru shonazada budand, ki ba tabiri mardumi ondavra «monandi kajdume budand, ki az sababi ba shulai rukhsorakho nazdik omadan dar khud pechidaast».

Hofizon az Misr, az Manaf, omada budand va baroi chande dar khuzuri amir khunarnamoy kardan omoda meshudand. Hamrokhi onho tojiri sarvatmande ham mekhmon bud, ki Abdulloh uro «mardi dar falsafa, memory va sanat donishmand» gufta shinosond. CHand odami digare ham omadand, ki piramardi az rokhi dur omada – olim va faylasuf Notily hamroshon bud.

Mehmonon davra orosta, ba khurdani ziyofat, nushidani sharob va tafsondani suhbat ogoz namudand. Padarash Husaynro dar bari khud shinonda, shaftolue dupora karda dodu donakashro ba taorai akhlot partoft.

Hofizon az ziyofat forig gashta, ba khonishu romish pardokhtand. Onho ham mesaroidandu ham menavokhtand. Az dardi firoku ami khichron, az bobi visolu vavdat, az khususi vafodorivu sangdily surudu navo mebardoshtand.

• Ovozi shiradori chunin javononro shunidan saodatest benazir! – guft piramard Notily. – Fakat odami bisyor mutabar az davlati tashrifi onho bakhravar gashta metavonad.

Abdulloh tabassume kardu kitf darham kashid.

Sipas, badi surudu navoro basanda kardani hofizon, onhoro az khususi roh, az tarzi hayoti misriyon pursukob namudand.

– Oyo durust ast, ki dar bozorhoi shumoyon tanho rosti gapro guftan odat shudaast? Va kase kharidorro fireb dihad, uro savori shutur kardavu ba dastash zangula doda, girdogirdi shahr megardondaand?

-Ii holatro man ham tasdik karda metavonam, – ba gap hamroh shud tojiri sarvatmand. – Gunahkor dar chunin mavrid zangulaero zangzanon faryod mebarorad: «Man durug guftam, aknun jazoi onro mekasham! Sazoi duruggu hamin ast!»

-CHunin nizomu tartib fakat dar mamlakate jory buda metavonad, ki onro khalifai rostin, avlodi Payambar idora kunad.

-Ii jo, dar SHark, dar bozor maro bob karda fireb dodand. Ba ivazi kolo zabonkhati sokhtae peshnihod namudand. Ruzi digar, vakte ki kalbaky budani hujjatro fahmida, koloi khudro bozpursidam, hama barobar khanda bardoshtand. «Odati mo chunin ast: agar firebro darhol pay nabary, koloro boznamegardonem».

– Dar hamai mamlakathoe, ki sunniyoni khudashonro boimon vonamudkunanda saltanat meronand, benizomivu betartiby khukmron ast! – guft yake az hofizon.

– Dar borai Bagdod hojati gap nest, – az nav ba gap daromad tojir. – CHande pesh vaziri Bagdod yak dushmani khudro asir girifta, dar mukobilash chunon rasvoiho kard, ki hej odami muminu musulmon va okilu dono raftori uro hak shumurda nametavonad. Vazir ba dushmani khud pusti buzina pushonda, hangomi ayshu nushhoyash uro majbur menamud, ki raksu bozy kunad.

-O-ho, vay maynushy ham mekunad?- izhori tahayyur namud piramard Notily.

– Ba darajae menushad, ki…!

– Dar borai khalifai moyon al-Aziz chunin gaphoro nametavon guft, – izhor namud hofize. – u monandi sarv komatbalandu khushandom. Sayyodi chasur, kase chinsi asponro behtar az u namedonad, chavharshinosi dono. Vakte ki dushmanashro asir aftond, uro bo khaymai makhsus, aspho va, umuman, tamomi lavozimoti darkory tamin namud. Halifa ba u hatto angushtarini muhrdor va mukarrabonashro bargardond. Hangomi vokhurii nakhustin u farmud, ki baroi dushman jomi sharob orand va chun did, ki harif az zahroludshavy tarsida, churati nushidan namekunad, avvalin shuda khudash az jom churaero oshomid.

-Faqat ashkhosi najibu javonmardoni haqiqi, vorisoni Payombar ba chunin amal qodirand! – arza dosht Notily.

Albatta, agar ba khona odamoni begona meomadand, mehmonon mulohizakorona raftor menamudand, andake digarkheltar suhbat mekardand. Lekin imruz hamai mehmononi Abdulloh etikodmandi mazhabi yagona – shiy budand. Onho bo kanoatmandy dushmanonashonro tahkiru mazammat va hammaslakonashonro tarifu tavsif menamudand.

• SHumo dar shahri mo ba chy kore mashgul khohed shud? – pursid Abdulloh az piramardi fozil Notily.
• Risolae talif namuda, dar on donistahoi khudro doir ba falsafa, nujum va barkhe ulumi dunyavy bayon khoham dosht. SHoyad maro ba darbor muarrify kunandu maoshe paydo namoyam.
• SHumo yagon oshno va yo kheshu tabor dored?
• Ne, man tanhoyam va tamomi sarvatamro hamroh doram.
• Okhir, to dami khotimai risola ba shumo lozim meoyad, ki muddate bemaosh zindagi kuned…
• Man inro medonam. Baroi man maoshi ziyode luzumat nadorad. Mumkin yagon nafar va yo beshtar shogirde paydo kunam.

Abdullokh, garqi andesha gardid.

Baroi muallimi Husayn shudan oyo in piramardi bokhiradi nuroni rozi meshuda boshad? Ajab khub meshud, agar u rozigi medod. Hubii kor boz dar on ast, ki u shist!

Abdulloh az on vokif nabud, ki muysafed puli puchchake nadoshta, to dami khonai vay omadan ba har chizi peshomadayu khushomadai mardum – porae noni javu piyolae obi khunuk iktifo menamud. Abdulloh az on khabar nadosht, ki muysafed az ostonai dari u daromadan va Husaynro didan zamon karib az shodi ding-ding jahida bud. «Farzandoni shakhsi sokhibfazilat, albatta, boyad ilmu donish omuzand, – dar khud meandeshid u. – Ki medonad, shoyad maro ba muallimii pisarashon bigirand?».

– Baroi pisari man omuzgor lozim ast, – arz namud Abdullokh,. – Tavassuti peshnihodi khud boisi maloli khotiri shumo gashtanro namekhoham, ammo khudaton izhori maylu khokhish namoed, man bo mamnuniyat darhoi khonaamro ba ruyaton mekushodam.

– «Albatta, rozi meshavam», – andeshid Notili dar dil, ammo chizi digarero ba zabon ovard:

– Dar rohi tahsil oyo pisaraton yagon dastovarde dorad? Okhir, mantiku handasa va ulumi bakiya, ki man uro talim khoham dod, baroi akli javon garoni mekunand.

-Marhamat, agar mayli suhbati uro doshta boshed, darajai donishashro khohed sanjid, – javob dod Abdullokh,.

SHab anjom paziruft.

Hofizoni sokhibjamol inomhoro girifta, rohi manzili iqomatashonro pesh giriftand.

Tiri sarvatmand baroi shabboshi khonai rafiqash raft. Mehmononi boqimonda ham khona ba khona taqsim shudand.

Notili dar khonai Abdulloh bozistod.

Subhi ruzi digar Abdulloh az payi saranjomi korhoi idori shitoft. Mahmudro ba maktab baroi omuzishi «Kuron» ovardand. Notilii solkhurdavu Husayn bar dar bari yakdigar nishastand.

Notili se nuskha kitob dosht. YAkei onho boisi iftikhori khosai u bud. In kitob az talifoti Porfiriy Tir buda, «Muqaddimai mantiq» nomida meshud.

• Mantiq chenaki kulli haqiqathost, – Notili takrori in tabiri dar khotirash sabtshudai khiradmandonro dust medosht.
• Pisaram, man hayajonu vahmi turo dar peshi in fan ehsos mekunam… – Notili qaror dod, ki Husaynro taskin bakhshad.
• Man ham yak vaqtho dar haros aftoda budam va on tarsu harosi man to holo dur nashudaast. Muvofiqi shunidam, tu hofizi, <{Quron»-ro azbar medoni. Zehni kudak tez, ammo nopoydor ast. Dar bachagi man ham metavonistam hofiz shavam. Va on ulumi adabiya, ki tu omukhtay, hatto fiqhu hisobi hindy – hamagy qadamhoi nakhustineand dar rohi darki marifat. Doirai ilmu farhang nopaydokanor buda, hududi on dar torikii gaflatu jaholat nihon meshavad va tanho ilmi mantiq rohi moro ba suyi donish munavvar mesozad. – Notily dame khomush istod. Vay az chunin muqaddimai khud qanoatmand bud. – Hamai on chizero, ki baroyat guftam, fahmidy?
• Bale, hamaashro fahmidam.

– Bisyor khub. Naboshad, sar mekunem.

Notili boehtiyot chand sahifaero varak gardond.

– Hub, in hamd. Inak mukaddima. Ha, mana, dar in jo… SHarhi chins, nav va tafrikai navi. Dar avval in ba nazarat dushvor menamoyad, ammo sonitar, bovarii komil doram, ki ba har rohu vasila onro khohi fahmid. Hudi man dar ayyomi tahsil farki miyoni jinsu navro dar tuli du hafta daryoftam. Gush dor, baroi tu mekhonam: «CHins mafhumest, ki dar mavridi ifodai majmui ashyohoi gunogunnav va dar javobi savoli «in chist?» ovarda meshavad».

– Nafahmidi? – pursid u Husaynro.

– Ba gumonam, fahmidam.

– Ne, tu kame fikr bikun. Agar khohi, baroyat boz yak bor va yo yakchand bori digar mekhonam. Va yo, ma, khudat girifta bikhon, faqat ehtiyot bosh, varakhoro nadaroni.

– Man allakay fahmidam, – guft Husayn.

–T sarosema nashav, khudi man baroi amik fahmidani in mafhum du haftai raso kushidaam…

– Mo «bino» va «kasr» meguem. Va medonem, ki har yak qasr binost, ammo har bino kasr nest. Ba in mani, mafhumi «bino» jins astu mafhumi «kasr» nav. YAne, mafhumi vasetar dar tanosubi mafhumi tangtar jins meboshad.

-CHCH khel? CHi khel in hamaro tu yakbora fahmidi? – ba hayrat aftod Notili. – Nakhod man ba tu hamin qadar sodayu ravshan fahmonda bosham?

-In chizi dushvor nest. Masalan, «hayvon» va «shutur». Hayvon – jins, shutur – nav. Ana boz…, – khandid Husayn. – «Inson» va «ablah». Inson – jins, ablah – nav.

-Agar «shutur» va «shuturkurra» boshad chi? – Notili chashmonashro ayyorona nimrog kard. – Va yo, masalan, «kasr» va «kasri amir» boshad chi?

-Dar on surat shutur va kasr jinsu shuturkurra va qasri amir nav meshavand.

Aknun hamrokhi tu chi boyad kunem? – hayron mond Notili. – Gumon doshtam, ki baroi darki in muammo manu turo na kam az yak hafta sarf meshavad. Hayr, bisyor khub, davomashro mekhonem.

Onho sharhi tarif va tavsif, sharhi kaziya va sharkhi tanosubi ikhtilofi kazoyoro omukhta, muttasil pesh meraftand. Digar aknun Notili ba shogirdi khud chizero sharhu tafsir namedod. u fakat tarifotro mekhondu bas. SHogird alalfavr mohiyati tarifotro dark namuda, ba omuzgor onhoro sharhu tafsir medod. Bar ilova, Husayn onchunon sodayu fakhmo tashreh medod, jihathoi nozuktarini masalahoro chunon amik darmeyoft, ki dar borai onho ustodash hatto tasavvurote nadosht.

Badi namozi peshin Abdulloh omad.

-SHumoro sayu kushishi pisari man kone mekunonad?

Notili chi guftanashro nadonista, shakh shuda meistod. Hatto az oti hayajonu iztirob ashki dida rezond.

– Man loyiki omuzgorii pisari shumo nestam… – guft u khudro ba dast girifta. – Barguzidatarin omuzgori tamomi davru zamonho fakat orzui chunin shogirdero parvarida metavonadu bas. Padari chunin pisare… – guftu muysafed inoni sukhanro boz az dast bidod.

– Sababi iztirobi shumoro mefakhmam, – tabassum kard padar, – va khele khursandam, ki pisari man pisandi tabaton gardidaast. Holo nahori mekhurem, soni tu, Husayn, baze hisobu kitobi az devon ovardai maro saranjom medikhi

– Ne, ne, – beikhtiyor ba sukhan daromad Notili. – Mai bacharo ekhtiyot boyad kard, onro ba faoliyati bekhuda band namudan lozim nest! Hej chiz, biduni ilmu donish, onro naboyad faro bigirad! Mazuram dored, ki man ba koruboraton dakholat mekunam, ammo, behtarash, on hisobu kitobro khudi man anjom bidiham. Okhir, man ham az hisobi hindy kame bokhabaram…

• Medoned, gap dar sari on ast, ki… – andake khudro gum kard Abdulloh, – gap dar sari on ast, ki manu shumo qudrati dar yak shab anjom dodani in qadar hisobro nadorem, ammo Husayn dar badali panch daqiqa, be oazu qalam, az yod onhoro hal mekunad. In kor baroi u yak dilkhushy, bozist.

Az avval to okhiri khurokkhury piramard muhri khomushy bar lab zada, tanho ba ruyi shogirdi khud bo hissi ehtiromu mekhrubony nazar meafkand.

YAk vaqtho dar Afshana Husayni chak Umar nom hamsoyai maydayake dosht. In hamon Umare bud, ki «deh, deh, deh!» gufta dod zadanro nagz medid.

Holo volidayni Umar sohibi meros va ba in vasila sarvatmand gashta,          chida Bukhoro omadand va

digarbora hamsoyai Husayn shudand. Umar yozdah sol dosht. Baroi omuzishi hunari tabbokhy uro shogirdi oshpaze mondany budand, zero taoi Umar vazifai palavpazii khosai amirro ado menamud.

Husaynu Umar aksaran hamroh sayrugasht mekardand.

Ruze onon az      cha meguzashtand.

• Ana hamin khel roh gashta, roh gashta, nogahon agar pul yoby…- guft Umar.

Va hamon lahza tasodufan onho pul yoftand.

Hamyoni charmini pure dar miyoni changu khoki cha mekhobid, ki nihon az chashmi mardum mondaast. Kucha kholy bud. Faqat az dur muysafedi markabsavore nazdik meomad.

• Barobar taqsim mekunem! Pulhoro barobar taqsim mekunem! – az khursandy dod mezad Umar.

Sony ba khamgashti         cha davidu dar boloi sangi

purchange nishasta, ohistayak pulhoro ba kafi dastash rekht va hamyonro pushti sang partofta, ba taksimoti bozyofta daromad. Tavassuti dah dirham chi korho kardan mumkin?!

SHiravori kharida, to ba dilho zadan dahanro shirin kardan mumkin.

Va yo bozichahoi shavqovari muyina kharidan mumkin, ki ba in joy az Horazm va az kishvarhoi durdasti kahratun ovardaand.

Va yo pulhoro ba chandin morboz dodan mumkin bud. On goh har morboze bo nay navoi khosai khudro menavokhtu har more raqsi khosai khudro namoish medod va, dar natija, ti vakhmangezi moron barpo megardid.

Bilokhira, hatto markab, albatta, markabi nachandon kurrasolu bakuvvatu koroi, kharidan mumkin bud.

Hamyoni charmin ana hamin kadar arzish dosht.

• Bodomi shirinakro dust medoram, – guftu Umar az payi kharidani bodom shitoft. – Agar pulhoro khona baram, kashida megirand.

Husayn az pasi vay raft.

– Tu ham bikhar, vagarna tu dar pakhluyam istivu man khurdan giram, khissai khudro taqsim kardanam lozim meshavad. Lekin in az ruyi adolat nest, chunki puli harduyamon barobar ast.

Vale chashmi Husayn allakay ba kitobfurush aftoda bud.

Kitobfurush dar soyabune panah ovarda boshad ham, ammomaash tar shuda bud. Az rabinash katrahoi kaloni araq meshoridand. u mardi chandon sokhibmalumote nabud, ammo yakumri kitobro aziz medonist. Hamrokhi kitobho mezistu pahlui kitobho mekhuft. Odamoni kitobdustro baot dust medosht. Ba in mani, Husaynro ham dust dosht. Hatto rukhsatash dod, ki kitobhoi furushiro taguru kunad, agarchi pul nadoshtani pisarakro khub medonist.

Lekin imruz u pul dosht. Bar zammi on, kitobfurush imruz risolai nodire ovarda bud, ki Husayn kayho boz orzuyashro dar dil meparvarid. Narkhash ham raso panj dirham bud.

-Man digar hamrohi tu pul nameyobam, – noroziyona gur-gur kard Umar az bari Husayn kadamzanon, zero Husayn tamomi pulhoyashro baroi kitob kharj namud.

Husayn javobe namedod. Ba peshi poyash ham nigoh namekard. u favriba kitobkhoni sar kard.

-Hooii     ba yagon shutur barmekhurivu shutur

gushatro megazad, – guft Umar.

Husayn javobe namegardond.

– Ma, komatro bo bodomi man shirin kunu donista mon, ki man sakhi hastam! – Umar unvoni kitobro khond: «SHarkhi «Usuli handasa»-i Uklidus». Akallan yagon navi suratdorashro dar borai Sindbod mekharidi, nameshud, ki fakat kukhnakolohoro gun mekuni?!

Husayn to faro rasidani shom kitob khond.

Umar hamai bodomhoro khurd.

Husayn hamono kitobkhoniro davom medod.

-Rafttm ba khonai mo, aspakbozi mekunem, – taklif menamud Umar. Ammo Husayn uro paykhas namenamud.

Ruzi digar onho boz cha baromadand.

– Tu hozir az hama beshtar chiro mekhosti? – nokhost pursid Umar.

– Bisyor chizro… – tabassum kard Husayn.

– Vale, medoni, man chi mekhoham? – yak ba girdu atrof chashm davond Umar. Kucha monandi dafai guzashta kholi bud. CHashmonashro pushid. – Mekhoham, ki boz pul yobem. Fakat yak bor, okhirin bor! – u darhol chashmonashro kushodu ba zamin nigarist. Mutaassifona, dar zamin az pul nishone nabud.

Nihoyat, ustodu shogird ba omukhtani kitobe, ki Notili baso hurmatu izzatash mekard, ogoz namudand.

Notily hatto anik gufta nametavonist, ki khudi u navishtajoti in kitobro khub medonad yo ne. Kitob «Al- Majasty, yo akhkomi kabiri hayat» nomida meshud. Onro munajjimi iskandariyavy Klavdiy Batlimus talif karda bud.

Albatta, to davrai Batlimus ham odamon anjumshinosiro pesh girifta, sitorahoro mavridi muoina karor medodand. Ammo Batlimus avvalin shuda ba in fan nizomu tartibi sobitu muayyane vorid ovard.

Na hamai odamoni qadima chunin mepindoshtand, ki Zamin hamvorie buda, bar dushi haft nahang meistad. Barkhe donishmandon izhor menamudand, ki Zamin ustuvonashakl buda, girdogirdashro fazoi mala ihota kardaast. Va sitoraho monandi gulmekhe bar osmon kufta shudaand. Guruhi digare ham budand va chunin davo doshtand, ki SHamsu Qamar sershumorand va ba tori har kishvare SHamsi khudivu Qamari khudy shula meposhad.

Tanho khiradmandi zamoni qadim, piri ruhonii Iskandari Makduny – Arastu sobit namud, ki Zamin kurashakl ast. Lekin u ham chunin mekhisobid, ki Zamin, albatta, markazi koinot meboshad. Ba tabiri digar, agar Zamin markaz namebud, Hudo dar torami kayhon chy kor mekard?! Faqat Arkhimed meguft, ki Zamini kurashakl aslan markaz ne, balki sayyorai muqarrarii nachandon kalonest, ki dar atrofi megi otashbor – Oftob davr mezanad.

Batlimus jadvali munazzami hayati khudro tartib dod. Dar ofaridai khud u tamomi dastovardahoi munachchimoni peshinaro istifoda burda, zimnan dar on baroi Hudo ham joyi alokhidae guzosht.

Ayyomi javony Notily safahoti avvali «al- Majasty»-r0 gashtavu bargashta mutolia menamud. Parchahoi ziyodashro azbar medonist. Ammo har chy qadar daruntar meraft, kitob hamon andoza dushvortaru murakkabtar megardid. Baroi hamin Notily guft:

– Kitobro mustakilona omukhta, sony baroi man nakl mekuny. On gah turo sanjida, johoi nomafhumashro fahmonda mediham.

Husayn az asari Batlimus donist, ki Zamin kurai azimi nomutaharrike budaast. Girdogirdi Zamin pardahoi shaffofi mudavvare charkh mezadaand, ki ba onho jirmhoi nurafshoni gunogun ilhok shudaand. Mokhtob kurai nazdiktarini Zamin ast. Sipas kurai Atorud, sony Nohid, pas Oftob, bad Mirrikh, badi on Mushtary meoyad. Kurai haftumy Zuhal meboshad. Ba kurai hashtumy tamomi sitorahoi nomutaharrik ilhok shudaand. Ammo dar kurai nukhumy «kuvvai harakatdihandai ibtidoy» nihon shudaast, ki kulli sitora va olami atrofro majburi harakat mesozad. «Quvvai harakatdihandai ibtidoy», albatta, komilan az khostu kudrati Hudo vobastagy dorad.

Az in nazariya ham munajjimonu ham ulamoi fikh roziyu kanoatmand budand. Tanho badi soliyoni ziyode donishmandi lakhistony Kopernik alaykhi Batlimus ikhtiyori bahsu munozira mekunadu bas.

Batlimus nakshai harakati tamomi sitorahoro kashida bud.

Notily tarzi kashidani nakshai mazburro kayho faromush karda bud. Ammo Husayn onro ham sarfakhm meraft. Bo farahu mamnuny nakshai charkhishi har yak sayyoraro ba kalam meovard va hamaashro baroi Notily sharhu tavzeh medod.

Zamone faro rasid, ki Notily tamomi doroivu sarvatashro ba Husayn bakhshida, zakhirai donishi khudro karib ba anjom rasonida bud. Aknun onho fakat yak ilmro dast narasonda monda budand. Bisyor odamoni on davra tavassuti in ilm burdai nonu kosai piyobae meyoftand.

– Az ri sitoraho peshi namudani kismati odamonro ba tu meomuzonam. On ilmi tanjim ast, – khabar dod Notili ruze ba ohangi makhfiyona.

SHabongohon Husaynu ustodash ba tori manorai balande mebaromadand. Piramard bo mashakkati ziyode po ri zinahoi balandi sangini zinapoya menihod. Baroi on ki sarash ba joe barnakhurad, khamida rah mepuid, vaznin-vaznin ohu uh mekard, tez-tez bozistoda, ba takhtapushti Husayni khurdsol takya menamud. Ba hamin minvol okibat ba toraki manora merasidand. Soyai nahifi piramard az ri hamvori bomho namudor megardid. u khudro dar khilatash pechonda bud. Husayn az dastash doshta meistodu har du oromona fazoi tiravu sokitro nazora menamudand. Soni piramard ba gap medaromad. Ovozi u dar in olami tangu toru sabuksar khorikulodda ba gush merasid.

-Hu, ana, Nasri Voke, sitorai subh, – nishon medod piramard. – Dami subh onro bisyor khub didan mumkin ast… Kase dar zeri ana vayash olamro nazzora kunad va mulohizavu ehtiyot ba kor barad, umri daroz mebinad.

SHamol az nav khilati ustodro pareshon namud. Ustod tanashro mahkamtar pechonda, nigohashro tarafi nuktahoi bazur namoyon – sitoraho, ki dar amoki tiravu tor chashmak mezadand, dukhta meistod.

Badi chande Husayn makomi sayyoravu burjhoro zudtar az piramard meyoftagi shud.

-Okhir, in sitoraho bahri chi vuchud dorand? – goho mepursid Husayn. – Onho na garmie dorandu na chandon ziyo mebakhshand!

Piramard khomush meistod.

– Hudi olam baroi chi vuchud dorad?

Piramard hamono khomush bud.

– Hastii man baroi chist?

– Kulli ashyo bo irodai Hudo sokhta shudaast. Baroi chi lozim budani hamai in berabtihoro fakat Olloh medonad, – chavob dod Notili, saravval pasu peshro az nazar guzaronda, to guftahoyashro nashunavand. – Agar mardi komilu bolig shavy, on dam, mumkin ast, rozero baroi tu bikshoyam, – izhor namud piramard dar yake az chunin ruzhoi mukarrary. – Rosty, khudi man ham bar on shubha doram…

– Man allakay ba kamol rasidaam. Namebined, chy kadar kalon hastam?! – komat afrokht Husayn.

Agarchand aklat az sinnu solat rasotar ast, hanuz kudaky!

-Medoned, ba gumonam, makomi sitoraho ba takdiri inson kam tasire dorad…

-Vo-oh! – piramard sarashro miyoni kaf girift. – CHunin andeshahoro ruyrost izhor namudan mumkin nest! Ba tu in gapro ky guft?

-Hudam fikr kardam. Agar navishtadoti khiradmandonro taammuk farmoy va hodisayu vokeoti zindagiro kiyos namoy, noguzir ba sari hamin khulosa meoy. Okhir, tamomi burjho nisbat ba hamai odamon yakkhela doygir shuda boshand ham, dar yak deha hosil farovonu dar digare khushksolist!

-Inashro ham khudat andeshidy?! – muztar mond piramard. – Aknun mani muysafed chy boyad kunam?! Nakhod az nav ovorayu benavo gardam?! Tu mefakhmy, chy baloero ba saram ovardy?!

– Magar shumoro randondam?

-Bekhtarash meranjondy. CHunin   khonadoni purfayzero digar az kudo paydo mekunam?! CHunin shogirdi khushkarehaero digar az kudo meyobam?!

– Mo shumoro magar az khona meronem?!

-Man khudam, khudam, az khonadoni shumoyon boyad biravam! Man palavi khushtami shumoyonro bekhuda khurdavu khilati zeboi shumoyonro roygon pushida nametavonam! Mani muysafedi benavo tamomi umr az konunu kavoidi jahon andeshidam, dar biyobonho ovora gashtam, dar shakhrho gurusnagy kashidam, harakati dirmhoi osmoniro omukhtam, lekin omada-omada dar okhiri zindagy ba fikri dakikae pesh izhordoshtai tu rasida, tanho dar hamin lahza onro kashf namudam. CHunin andeshidan khatarnok ast, ammo, ba nazari man ham, maqomi jismhoi osmoni, haqiqatan, ba takdiri odamon kam tasire dorad. Vale tu dar in bora gayri man ba kasi digare yagon chiz nagufta boshi?

– Ne…

– Agar pursidani chunin gapho baroi omuzgor ravo nest, kayho boz donistan mekhostam, ki in hama donish baroi tu chi lozim ast, baroi chi shabhoi daroz namekhobivu shugli kitob mevarzi? Magar puli padarat kifoyat namekunad? Va yo havliaton muvofiki tab nameboshad? Nakhod tu nadoni, ki ilmu donish bakhtu saodatat namebakhshand?! Payvasta dar girdobi ranju kulfat memoni, gamu ozor hamsafari doimiyat megardad. Nakhod to in dam haminro nafakhmida boshi?!

– Rokhi digare nadoram, – javob dod Husayn.

Nogahon fikre ba sari piramard omad: «Ne, in kudak nest, hamtu ba nazar kudak menamoyad. SHoyad dar asl az man ham solortar boshad».

– Agar muttasil chizi navero fakhmida naistam, soate ham zista nametavonam, – idoma medod Husayn. – Man boyad az khususi farozu nishebi olam hamvora fikri tozae daryobam, vagarna tamoman zista nametavonam.

– Ruzgori oyandai tu baso vaznin khohad omad. Bo vuchudi in, yagon zamone, shoyad badi hazor sol, dar borai tu suhbat orosta, odamon nomi kamina – Notiliro ham ba neki yodovar shavand, zero man, andake boshad ham, haqqi ustodii turo doram.

SHabi daroz Abdulloh oshuftaholona ru-ruyi khona qadam mezad. Omadani mekhmonon darkor bud, ammo naomadand. Hofizoni manafi ham naomadand, onho khapu dam rakht barbasta, azmi safar namudaand.

– In amiru vaziri moyon chiho karda istodaand?! – takror menamud padari Husayn. – Halq norozi, dushmanon tokhta ba shakhr nazdik omada istodaand! Inho boshand, andozu khiroji nav jori mekunand! Sitora, medoni, mabodo man bimiram, kismi molu mulki mo ba khazina meguzarad. CHii on ki ba khonavodai marhum dasti yori daroz kunand, majburan andoz mesitonand! Hukumatdori moyon imruz ana hamin guna qaror barovard. Bar ilova, umed dorad, ki khalk ba tarafdorii u mebaroyad. Mani badbakht boyad in irodai uro amali gardonam. Pagoh, agar yagon rafikam bimirad, man ba kadom ru peshi ahlu ayoli vay rafta, molu mulkashro mesitonam?!

– Agar irodavu khosti amir chunin boshad, shumo boyad muroso kuned!

– Man-ku muroso mekunam, ammo devdonone, ki favran az onho baroi hosili oyanda hozir andoz boyad gun namoyam, chi kor mekunand? Medoni, baroi hosili oyanda!! Badi in ham khazinai amir boz kholi meshavad, pas u baroi hosili kadom sol andoz megirad? SHoyad in dafa az khisobu rizku ruzii Husayni mo zanad!

– SHumo sarosema nashaved, – guft modari Husayn. – SHitob nakuned.

– SHitob namudan shart ast, zero dar badali hafta jamei andozhoro ba khazina supurdanam lozim!

– Sarosari bozorro khabaru ovozahoi vohimanok faro giriftaand. Foiki sarlashkar dar daromadgokhi Samarkand maglub gashtaast. Bugrokhon bar lashkari mo olib omada, rost tarafi Bukhoro meomadaast. Meguyand, ki amir hamrokhi muqarrabonash shakhrro tark guftanist. Ba fikram, bachahoro rukhsati  chabaroi nadodan bekhtar.

– Ha, bekharash az khona nabaroyand.

– Agar amir rokhi gurezro pesh girifta boshad, andozhoro shumo baroi khazinai ki jam meovared? Hudo nishon nadihad, mabodo silokhiyoni Bugrokhon shakhrro zabt kunand, boju khiroj tumai onho megardad. SHumo se-chor ruz sabr kuned. Soni peshomadi tamomi korho ravshan meshavad.

Ruzi digar avzoi korho ravshan gardid.

Subhi murgjegzan, hanuz Oftob nabaromada va gunbadi manoraho shuohoi onro aks nanamuda, sadoi nali aspon oromiro furu burd.

Havoi subhi sodiqon hamesha musaffost, zero ruzona changu gubor az harorati Hurshed namiro partofta, ba havo barmekhezand. Ammo shabona gardu khok ruyi zaminu boloi bomu pushti bargho mekhoband.

Sokinoni az sadoi bemahali nali aspon baharosaftoda sar az daru darvozaho berun meovardand.

Savoragoni farbeh-farbeh, ki posbononi zarkharidi shakhsii amir budand, asponi purzurashonro bo surati tamom metozondand. SHuturbonon shuturhoi purbori molu mulki khususii amirro sarosema pesh merondand. Dar ihotai khojagoni dabang zebosanamoni chodari siyahpush – ahli harami amir aspsavor rah megiriftand. Boz gulomon. Az pasi onho khudi amir. Va boz savoragoni musallah.

Homushy hama joro faro girift. Tanho nolai murgakonu hangosi ahyon-ahyoni markabon oromiro kame khalaldor menamud. CHangu gubori barkhosta ham ohista- ohista ba          chahoi shahr furu menishast. Odamoni sari

devorho medidand, ki az tarafi ufuki sharky ri Oftobro pushonda, porai digari changu gubor nazdik meoyad. Avval on ba abrporai haqiqie monandy dosht. Ammo chande mardoni hassos ruyi zamin khobidavu gush bar sangho nihoda, sadoi radosoi savoragoni Bugrokhonro tayin namudand.

Darvozahoi shahrro kase posbony namekard, tamomi duvozdah darvozai Bukhoro kushoda budand. Dar surate, ki khudi hukumatdor az shahr firor kardaast, ba savoragoni vahshy mukobilatu muqovimat nishon nadodan okilonatar menamud.

Bazeho hanuz umedi khayre doshtand, ki abri kariboyanda monandi hamon abrporahoi radovare, ki bazan az boloi shahr ubur menamudand, az tori sarashon guzashta meravad.

Vale durandeshon allakay daru darvozahoi khudro basta budand. Kuchaho ham kholi shudand, tanho khasu khoshokho ru-ruyi zamin gelida, murgakon az kanore ba kanori digari rohi sangfarsh jasurona paropari mekardand.

Sadoi girevu nali savori toraft nazdiktar meshud. Mana, allakay onho dar kuchaho! Hazor andar hazor savoragon dar kuchaho har chizi peshomada: odami badbakht, kharu gov, chizu chorahoro zeri po karda, asp metozondand.

Bugrokhon ba darbori amir zada daromad. Arki amir makulash aftodu qaror dod, ki dar miyoni in hama bogu rogu havzho rakhti ikomat gustarad.

Sipokhiyoni       chmanchi baroi dar khonahoi khafa

zistan odat nakarda budand. Onho dar chodarhoe, ki dar hama jo hamroshon doshtand, istikomat mekardand. Holo girdogirdi Bukhoro shakhri nav – shakhri chodarpushe paydo shuda bud.

Amir baroi az shahr barovardani tamomi khazina – sarvati gunkardai boboyu bobokalonash fursatu imkoniyate nayofta bud.

«Ganimati nachandon bade nasibam gardid, – izhori khursandi menamud Bugrokhon. – SHoyad, farmon diham, ki aholii shakhrro, makhsusan ba khotiri mukobilat nishon nadodanashon, on qadar bezobita nakunand».

Dar     cha kase baland-baland nolish mekard.

– YAgon hodisae ruy dodagist, baromada yori rasondan lozim, – oromona guft Abdullokh,.

– Man metarsam, – hamchunin oromona javob dod Sitora. – Mabodo dar on jo sipokhiyoni Bugrokhon boshand, ba khonai mo zer karda daromadanashon mumkin.

-Bo vujudi in, nigoh kardan darkor. Namefakhmy, chy khel vaznin-vaznin menolad!

Abdullokh,, Rustami khidmatgor va Notily nazdiki dar omada, okhista ba cha nigaristand. Kucha kholy bud.

Marde dar buni devor mekhobid. Bo dasti chapash kitobero sakht ogush mekardu dasti rostash nomutanosib tofta shuda bud.

-Odami bomarifat barin, uro yory dodan lozim, – pichirros zad Notili.

-Dar har holat, hatto besavod ham boshad, yory rasondan darkor! – sado barovard Abdulloh.

Onho davida kucha baromadand va mardi khobidaro ba khona darovardand. Mardak monandi peshtara bo dasti chapash kitobro mahkam fashurda, dodu nola mebaroeard. Husayn nazdi vay omad.

– Uro ba hush ovardan lozim, – guft Notily.

Sony rukhsorahoi nolishgarro tap-tap zadan, ba dahonash puf kardan va gushhoyashro kafmol dodan girift.

Rangu ruyi nolishgar baroi Husayn oshno menamud. Notily bori digar ba dahoni mardak havo damid. u chashm kushoda, bo ovozi nahife pursid:

– Kitobi man dar kujost?!

-Kitobaton dar hamin chost, osuda boshed! SHumo dar kujo, dar kadom mahalla zindagy mekuned?

– Kitobamro nishon dihed!

Husayn kitobro daroz kard. Kitob az asari nali aspho darida bud.

-Pisaram, bakhti farzandonash baland bod, tu pisari Abulkhusayn Abdulloh ibni Sino nesty?! – banogokh, pursid on mard.

-Baleguftu Husayn aknun ky budani uro fahmid.

Sohibi kitob dar Rometan mezist. Ana hamin odam az padarash pursida bud, ki az andoz ozodash kunad. Ana hamin odam masnavie navishta, ba amir bakhshidany bud.

-Man kitobamro Bukhoro ovarda, Hudo ruzgori bosaodatashro afzun dorad, ba khudi Nuh ibni Mansur hadya kardany budam.

– Baroi ijroi niyataton vakti behudaero intikhob kardaed, – talkh khandida guft Abdullohi peshomadaistoda. – Mebinam, ki madoraton bargashta istodaast. Dasti uro chi shudaast? – pursid Abdulloh az

Notili.

-Ba fikram, ustukhonash sihat. Vale, bekhtarash, shikastabandro davat kardan lozim.

-Baroi man tashvish kashidan darkor nest, darkor nest. Hatto paysae nadoram, ki dar ivazi nekihoi to in dam baroi man ravodoshtaaton shumoyon bidiham.

-Hozir Abusakhli Masekhi tabibi mashkhuri khorazmi dar chai mo ikomat dorad. Rustam, on khonaro tu medoni, yak okhista ba on jo rafta meomadi. Masekhi hammazhabi mo ne, akhli nasorost. Holo hayoti uro ham khavfu khatar tavdid mekunad. Sipokhiyoni Bugrokhon har kasi dar kofiri gumonburdaashonro megirand, az in jihat holi masekhiyon ziyodtar kharob meshavad. Ba har hol, uro ba khona davat bikun!

Rustam raftu ba zudi hamrokhi mardi khilati siyokhpech va kulokhi bolobalandi karokulipush omad.

In odam Abusahli Masehi bud. Vay az Horazm hamrokhi korvoniyon baroi didorbinii dustash omada bud. Aknun iloji az Bukhoro baromadanro yofta nametavonist.

u saropoyi bemorro muoina namud. Bad, gayrichashmdosht, dasti uro takon dod. Bemor faryodi jonkohe barovard, ammo Masehi zud oromash bakhshid:

– Aknun hamaash jobajo shud. In kitobi shumost?

liypviig UJ ٧ل٧ل٧٧ r.  ل١٦ل ,ل٧لسلللإ٧٧ل¥ل sh٧lr٠1٧d.

-Man shoiri betoleam. Baroi navishtani masnavi soliyoni daroze zakhmat kashidam. Bilokhira, badi nuskhai toza bardoshtan, ruze, subkhi sodik, az khob barkhesta, Bukhoro, ba darbor omadam, to dostonro baroi amir hadya farmoyam, ammo darborro kholi daryoftam. Sipas savoragon on jo zada daromadand, man khudamro buni devore giriftam, lekin onho maro asptozon az po fitonda, kitobamro zeri nalho mondavu darrondand. Hatto khanjaramro kashida giriftand. Sad shukr, ki besavod budandu kitob baroyashon darkor nashud. Man rohu beroharo nadonista raftan giriftam, onho maro bori duvum az po fitondand. Hushbakhtona, dafai duvum dar karibii havlii Abdulloh ibni Sino zada aftondand… Ha-a, Abusahli Masehi budani shumo rost ast? Dar borai donishmandii shumo bisyor chizho shunidaam.

-Bale, Masehi manam. Ammo hozir az in khusus guftuguzor namudan okibati bad dorad.

-Mefahmam. Ba kase chize nameguyam. Baroi man khudi hamin lahzai guftugu bo shumo, davoyu shifoi shumo va huzuri khonai Abdulloh ibni Sino kifoyat ast.

Masehi muzdi peshnihodkardai Abdullohro nagirifta, khayrukhush namudu boz khudro ba chakmani siyoh pechonda, baromada raft.

SHoiri bemorro baroi shabboshi nigoh doshtand. Subhdam u khudro tamoman solimu bardam his menamud. Abdulloh baroyash khachire chudo kardu shoir ozimi Rometan gardid.

Badi in voqea Masehi boz chand marotiba ba khonainho tashrif ovard.

Uvu padarash az bobi fikhu falsafa suhbat meorostand. Husayn guftahoi ononro bodikkat gush mekard.

-Man az chavononi hozira dar hayratam, – guft bore Masehi. – Porae az tafsiri <{Quron»-ro hifz menamoyand, andake az fikhro ba khotir megirand, du-se rivoyatero dar borai Payombar mefahmand va bo hamin gumon mekunand, ki sohibi malumot shudaand. Hol on ki baroi onho chi kadar muammoho pushidaand!

– Husayni pisarjoni man, – guft Abdulloh, – hofiz ast. «Kuron»-ro bitamom azyod medonad!

-Nakhod?     Ajib-ku…       Agarchand ahli mazhabi

iram, – odamonero, ki dar kasbi amali khud sayu kushishi beshtar omukhtanro dorand, ehtirom mekunam. Magar u baroi voizi tayyori mebinad?

– Ilmhoi digarro ham meomuzad.

– Okhir, tu domoni kadom pesharo khohi girift, Husayn? – pursid Masehi.

– Holo chize gufta nametavonam. Ba nazaram hama chiz ajib menamoyad.

– u na tanho «Muqaddimai mantiq», balki tamomi sharhu tafsiroti onro ham omukht, – sarbalandona guft Notili. – Ammo dar sharhu tavzehi ashkoli handasai Uqlidus, ba gumonam, dar sarosari Bukhoro kase barobarash nameoyad. Hozir mo yakjoya «al- Machasti» – risolai hayati Batlimusro omukhta istodaem.

– Tanho dar doirai sitorashinosi mavdud nashav! Behtarash, ilmi tibro intikhob bikun! Man Beruni nom shogirde doram, javoni baso mustaid ast, baroi u niz hamin maslihatro dodam. Vale dikkati vayro beshtar ulumi tabiiyot ba khud mekashand. Kori az hama khayr tibbu tabobat ast. Tabib baroi hama: ham amiru darveshon, ham paygambaru tifloni gahvora shakhsi darkorist!

– Durustii in guftaro shumo chande pesh, hangomi darovardani dasti shoiri shuridabakhti rometani ba khubi sobit namuda buded.

-Albatta, faqehi ham bad nest, ammo chunin holathoe ham pesh meoyand, ki ba kas na fiqhu na… – guftu girdogirdashro az nazar guzarond, – hadisi Payombar yori rasonda metavonand! Tanho ilmi tib turo hamesha az kulli baloho najot medihad. hatto, az ehtiyochu niyozmandi! Va, albatta, yak tabib az dahho faqeh manfiatnoktar ast! – Masehi yakbora khandid. – Mekhohed, tarikhi az tarafi tabibi nomi Zakariyoi Rozi chi guna tabobat namudani falaji padari amiri hoziraro hikoya kunam?

Va ba naqli voqea ogoz namud:

– Amir Mansur ibni Nuh odami asabonie bud. Dastu poyash doimo larzida meistod. Oqibat u giriftori bemorii falaj gardid. Har du poyash az harakat mondand. Amir barkhostan mekhost, ammo pohoyash itoat namenamudand. Dar borai mustakilona savori asp shudan va az khonae ba khonai digari guzashtan u digar fikr ham karda nametavonist. Tabibon uro durudaroz muolija namudand, ammo holi amir badtar meshud. Tanho badi in ba Rozi kas firistodand. u muddati daroze rozi nashud, zero falaji guzashtaro tabobat namudan amre muhol bud. Kor ba joe rasid, ki dastoni tabibro basta, uro ba kaik kashola kardandu ba vositai Omudaryo Bukhoro ovarda, zuran ba arki amir darovardand.

Hulosa, Rozi majbur gardid, ki az payi tabobat shavad. Az tahti dil tabobat mekard, tamomi vositahoro ba kor meburd, ammo behbudie his karda nameshud. On goh karor dod, ki okhirin davoro ba kor andozad. u medonist, ki amir odami asabonist va falaj az ikhtiloli sakhti asabho paydo shudaast. Va, inak, Rozi ba amir ruy ovard: «Pagoh man tabobati digarero ba kor mebaram, ammo baroi guzarondani in tabobat az aspu khachiri khosa chudo shudanaton lozim meoyad». Aspu khachiri amir savorihoi az hama tezgardi Bukhoro budand. Aspu khachirro zinu band zadandu ba ikhtiyori u dodand.

Rozi ba gulomash farmud, ki savorihoro dar pushti dari hammom omoda dorad. Hudash hamrohi khidmatgoron amirro az ark barovarda, ba hamon hammom ovard. Girdu atrofro bogu bustonho ihota karda budand, tovusoni khushkhirom zeri darakhton gashtuguzor doshtand. Amir rahorah ashk merezond: Nakhod u digar mustakilona ba sayru tavofi Muliyon baromada natavonad?!

Tabib amirro dar miyonadoyi hammom shinonda, ba khidmatgoron ishorai raftan namud. Bad ba saru tani amir chand taora obi garm rekhta, sharbati ba mushakho kuvvatdihanda nushond. Boz az nav ba kursi shinonda, khudash berun baromada sarulibosashro pushid va nazdi amir bargashta, uro bo tamomi sukhanoni az dahonash omada dashnomu haqorat dodan girift. «Ah, tu falonu behmadon! Tu farmon dodi, ki dastu poyi maro basta, ba zuri ovarand?! Baroi hamin pohoi kadalai tu jallod jazoi maro medihad?! Agar dar bahoi in hama man khudam jonatro nagiram, nomam Rozi naboshad!».

Amir az had ziyod ba khashmu gazab omad, hatto folijii khudro faromush karda, az joyash nimkhez shud. Rozi kajkordashro az gilof kashida, boz ba tavdiru dashnomi amir pardokht. Amiri ba tarsu haros va khashmu gazabaftoda tamoman az joy barkhost va akib gurekhtan girift. Ba in hol Rozi khandida, az hammom berun david va khudash ba aspu gulomash ba khachir savor shuda, har du savorihoro bo tamomi surat tarafi Amudaryo tozondand. Az daryo guzashta, muddati madide dar yagon joy tavakkuf nakardand. Badtar Rozi nomae irsol doshta, asli voqearo sharh dod.

– Amir chi kor kard?! – pursid Husayn. – Az nav sikhdatu salomat yoft?!

– Albatta! Hamon lahzae, ki Rozi az hammom berun david, amir az hush raft. Bad ba khud omada, az hammom berun baromad va khidmatgoronro jeg zada pursid: «Tabib dar kujost?!». «Magar uro khudaton javob nadoded?! – dar taajjub aftodand khidmatgoron. – Tabib ba aspu gulomash ba khachir savor shuda, har du tozon gayb zadand». Amir asli voqearo fahmid. Soni ziyofat orost. Hama izhori khursandi mekardand, hamaro khayru sadaqa medodand. Ba tabib amir aspi mujahhaz, chakmani garonbaho, salla, yaroq, gulom va kanizake firistod. In hama inomotro u hamrohi shakhsi nomdore rohi namud.

Az tarikhi  hikoyakardai  Masehi hamagon durudaroz khandidand.

Sipas Masehivu padari Husayn dar borai kim- chize ohista-ohi sta suhbati tulonie kardand.

SHabi oyanda Masehi ba mehmoni naomad.

– Vay raft, – guft Abdulloh. – Man bo tojiri shinosam guftugu kardam, aspu hamsafaroni boetimode dod va subhi barmahal Masehi baromada ba Horazm ravon shud. – Padar kitobero ba Husayn daroz kard. – u khosh kard, ki inro ba tu diham. Va guft, ki tu boyad inro, albatta, az nazar guzaroni.

Kitob «Tibbi nazari va amali» nomida meshud. Onro tabib va donishmandi maruf Forobi navishta bud. Husayn az khususi Forobi shunida boshad ham, kitobi uro bori nakhust ba dast megirift.

YAk pagokhi du savora ba havlii Husaynino omada, ba Abdulloh ibni Sino farmudand, ki zud ba devon rasida ravad.

– Ruzashon be man nameguzarad, – guft Abdullokh, – va sallai navero girdi sar pechonda, jomaashro afshondu az dar baromad.

Takriban badi chahor soat, nazdikihoi namozi shom, vakte ki Oftob baralo ba tarafi magrib furu meraft, Abdulloh bargasht.

– Dar borai Masehi az shumo chize napursidand? – guft Husayn.

-Napursidand, agarchi uro mejuyand. Bugrokhon kasal shudaast, onho niyati baroi tabobat Masehiro davat kardan dorand.

-Onho baroi chi shumoro jeg zadaand? – pursid Sitora.

-Ddard derina. Fursati ramovarii boru khirori amirro nayofta, allakay boyad baroi khazinai Bugrokhon andoz gun kunam. In kor baroi man dushvorie nameovarad. Ammo holi bechorahoe, ki allakay baroi hosili soli oyanda ba khazinai amir pul supurdaandu holo bori digar ba Bugrokhon boyad suporand, chi meshavad?

Az aftash, korhoi Bugrokhon ham chandon khub nestand, agar u chunin shitob doshta boshad. Hanuz, okhir, tamomi hosil ram ovarda nashudaast, – okhi vaznine kashid Notili. – SHoyad, ba madadi Ilokhi, amiri khudamon bar gardad…

-Man diruz fakhmidam, ki Bugrokhon kasal budaast,- guft Sitora. – Gap-gap meravad, ki az tasiri bodu havoi mo va kadom mevarote, ki ba khurdanashon odat nakardaast, kasal shudaast. Meguyand, ki ba karibiho az Bukhoro meraftaast.

-Oh, kosh ki hamin tavr meshud! – khursandi zohir namud Notili.

-Ba har hol, dar andozgundory shitob kardan lozim nest, – guft Sitora. – Behtarash, SHumo chand ruz pinhon shaved. Agar pursand, meguem, ki andoz gundoshta istodaast.

Gapi Sitora hak baromad.

Bugrokhonro sipohiyoni u bar ri takhti ravone guzoshtavu burdan dorand. CHodarhoyashonro ham rakht basta istodaand. Anbuhi changu gubor ham ba durodur, jonibi Samarqand meravad.

Badi in shikor sar shud. Sokinoni Bukhoro bokimondahoi lashkari Bugrokhonro dar kuchaho doshta, az aspho sarozer meafkandand.

–T aspi maro kashida girifty? Kashida girifty! – dod mezad muysafede dar cha. – Aknun man aspi turo kashida megiram! Tu khonai maro orat kardy? Gorat kardy! Aknun man yaroku aslihai turo zada megiram!

-Dar roh arobai pur az kolohoi gunogun va sarulibosu zaru zevari Bugrokhon band shuda mondaast! – dod meguftand odamon. – Raftem, kashida meorem!

Darhol guruhe, takriban iborat az sy nafar savdogaronu hunarmandonu mamuroni khurdi davlaty, cham omad. Hamai onho musallah shuda, tarafi aroba shitoftand.

Badi chand ruz, habdahumi avgusti soli 922, amir Nuh ibni Mansur bo izzatu ikromi tamom dokhili Bukhoro gardid.

– SHoyad padari tu shakhsi asosie boshad, ki baroi ba in galaba noyil gardidan ba amir yory rasondaast, – guft Notily. – Agar padarat Masehiro namefiristod, ky medonad, mumkin u Bugrokhonro tabobat mekard. On goh Bugrokhon hamrohi lashkariyonash baromada nameraft va amir, Hudo bakhtu ikboli balandash ato kunad, shahr ba shahr ovoragardi karda megasht.

Padari Husayn ham az pasi lashkari amir bargashta omad. u dar Rometan dar khonai odamoni boetimode panoh burda bud, agarchi uro kase justuju ham namekard. Zokhiran, akhvoli Bugrokhon bisyor bad shuda bud, ki andozho ba gushai gumonash ham nameomadand.

Raso badi chand hafta Bugrokhon murd.

– Aknun, ki ba khonai shumoyon osoish omad, man boyad bo shumo khayrukhush namoyam, – guft Notili.

– Pas rohbarii talimi Makhmudro ki bar uvda megirad? – uzr ovard Abdullokh,.

Vale karori Notili katy bud.

-Maro ba Gurganj davat mekunand. Heshi man farzandoni bisyore dorad, onhoro ham omuzondan lozim ast!

In gap rost bud, zero Notili bo kheshash mukotiba dosht va u dar yake az nomahoyash Notiliro ba havlii khud davat namuda bud. Subkhi barmahal Notili az Bukhoro baromada raft.

– Oyanda kadom pesharo ikhtiyor khokhi namud? – mepursid Abusakhli Masekhi az Husayn. u pay naburda bud, ki Husayn allakay bar sari in masala mustaqilona andesha rondaast.

Ilmu donish foidai nochize meovarand – ana on chize, ki Husayn gayri chashmdoshti khud kashf namuda bud!

CHandin sol u fakat az subh to shom ba kitobkhoni mashgul gardida, tanho dar vakti namozu tanovul sar az kitob barmedoshtu bas. SHaboni daroz kitobhoro azbar menamud va, hatto, vakti khob dar sarash halli muammohoi noravshane paydo meshudand. Banogoh savoli kutohakake vayro az rosh bozdosht: «Baroi chi?»

u faqehi mutakabbirero medonist, ki bo tamomi hasti «umqi donishi khudro» nishon dodan mekhost. Vale az in kori vay olam rangi behtare namegirift. Hatto qonunu qoidaho misli peshtara vayron karda meshudand.

Farz kardem, ki <{Quron»-ro bitamom azyod donisti, pas az on chi foida?! Va yo handasai Uqlidusro! YO, hatto, mantiqro! Odamon na az ruyi nishondodi mantiq, balki dar asosi khohishi harlahzainai khud amal mekunand!

Az dehqoni odie, ki galla mekorad, va az hunarmande, ki muza meduzad, nisbat ba faqehi kallaash labrezi donish manfiati beshtare ba zindagist.

«Man ham faqeh shuda metavonam, – andesha merond Husayn. – Hatto misli padaram, khodimi namoyoni davlati ham shuda metavonam. Vale metavonam nashavam. Baroi chi, charo in ba man lozim?»

Husayn dar sarosari zindagii odamon yak nav nomuvofiqatii vahmangezero medid. «Odam baroi chi zindagi mekunad?! – shabhoi daroz azob kashida fikr mekard Husayn. – Nakhod baroi murdan?! Pas, u baroi chi shodi mekunadu gam mekhurad?! Baroi chi olim yak umrashro kharji donishomuzy karda, dar okhir ba tariqi kofy donishhoro faro megiradu hamon lahza memirad?! Nakhod u yakumry baroi on ilmu donish justa boshad, ki oqibat onhoro ba gur barad?! Hudi man baroi chy zindagy mekunam?! Hayoti chovidoni man dar on dunyost! – chunin talim medihand ulamoi din. Pas, man dar in dunyo hayoti gayriasosy ba sar mebaram?!».

Ba in hama Husayn bovar kardan namekhost.

«Hozir man hayoti gayriasosiro ba sar mebaram». Az in fikr dilash ba dard medaromad. Aqlash bo chunin andesha muroso karda nametavonist!

«Agar odam dar ruyi zamin chi kadar khohad, hamon andoza zista metavonist… On goh hayoti mo hayoti asosi meshud, – meandeshid Husayn. – Kase, ki khonai kabrro khohad, bigzor ba on jo biravad. Fakat… kase ba on jo raftan namekhohad. Hama dar hamin jo, dar ri zamin zistan mekhohand».

«Nakhod, ki mani bardamu bakuvvat ruze bimiramu digar dar ruyi zamin nabosham! – fikr mekard Husayn. – Man murdan namekhoham! Man umri daroz didan mekhoham!».

Banogoh fikri odie soikavor ba sari Husayn barkhurd: «Okhir, ilmi tib mahz baroi hamin vuchud dorad! CHaro peshtar inro pay naburdam! – meandeshid u. – Ilmi tib baroi on darkor ast, ki hayoti ruyizaminii odamonro daroztar kunad. SHoyad odamone ham boshand, ki jovidon zistan khohand. SHoyad allakay chunin doruhoe ham yoft shavand, ki ba odamon umri jovidony bakhshand. Baroi inro donistan bisyortar kitob khondan lozim».

Hamrokhi hamin fikrho dar kuchaho gashtavu bo hamin andeshaho tabassum mekard.

Muysafedi nuronii kharsavori az pakhluyash guzaranda faoliyati azimero, ki javoni rubaruyash taachchubovar tabassumkunanda ba naksha girifta bud, hatto pay nameburd.

«Man girekhi ajalro khoham kushod! – meandeshid Husayn. – Baroi amali gardondani in maksad zistan mearzad. SHugli asosii man tibbu tabobat khohad bud. Man odamonro darozumr khoham kard. Ana, baroi chi man zistan mekhoham!».

Aknun Husayn muntazam kitobhoi tibbiro mekhond. Padarash az shinose si jildi «al-Hovi» nom asari Roziro girifta, dar khurjine ba khar bor karda khona ovard. Muallifi asar hamon tabibe bud, ki Masekhi dar borai vay nakl karda bud. Rozi, muvofiki shunidi Husayn, rohbarii nakhustin tabobatkhonai dar Bagdod sokhtashudaro bar uvda dosht.

Rozi dastovardhoi tabiboni atika – Bukrotu CHolinusro mufassal bayon menamud. Dar asar khosiyati bisyor doruvoriho tavsif shuda budand.

Husayn in kitobhoro yak soli raso omukht. Bazan dar onho fikru maslihathoi az akl dure ham vomekhurdand.

«CHunin mehisoband, ki agar zargushro doshta, bo pustash            shonand va, barobari in, az jondor chashm

nakanda nigoh karda istand, sarmokhurdagiro shifo mebakhshad».

«CHaro mahz zargush?» – hayron meshud u.

Badi yak sol Husayn allakay tamomi navishtajoti dastrasi tibbiro faro girift. Aknun avvalin bemoron ba nazdi u meomadand.

Husayn dorukhat menavisht va attoron az ruyi on doruyu davo tayyor mekardand. Tayyor kardani doruhoi nomurakkabro khudash yod girift.

Har chi beshtar tabibon ham ba nazdi u baroi maslihatu yori meomadagi shudand.

• Husayn, tu tarkibi doruvoriero, ki ba saktai dil shifo mebakhshad, dar khotir nadori? – pursid piramardi solkhurda, vale shifokori chalasavod.

Husayn darhol tarkibi onro gufta dod:

• Sunbul, dorchini chini, zanjabil va tukhmi shibitro dar sharobi angur majun mesozand.

Minbad uro ba nazdi giriftoroni bemorihoi vaznin davat mekardagi shudand. Go tamomi guftahoi osori tibro dar borai alomathoi kasalii chunin bemoron yak-yak ba yod ovarda, sari karore omadani khudi u lozim meshud.

Kitobho dar borai sokhti uzvhoi daruni chize nameguftand.

«Dar borai inson mo bisyor kam medonem, – fikr merond Husayn. – Gurdaho az chi tarkib yoftaand? SHush chist? Baroi chi odamoni sippa-sihat az dardu khalai yoni rostashon yaku yakbora memurand va dar in vaqt bisyorihoro shikam dam mekunad?»

Husayn ba nazdi qassob rafta, meda va dili shuturu gusfandu asponro az nazari tahqiq meguzarond.

– Nakhod tu dili maro ba dili hamin gusfandi farbeh monand pindori? – mekhandid qassob.

Hatto sokhti mushaku medavu rudahoi shuturu gusfand az hamdigar farqi kulli doshtand. Odam az onho boyad tamoman farqi kalon doshta boshad!

Goho Husayn az tabobati odamon muvaqqati dast kashidan mekhost, zero donishhoe, ki bar takhminu farziyaho asos yoftaand, tanho zarar ovarda metavonandu bas. Ammo bemoron, odamoni ojizu darmonda omadan megiriftand va Husayn az yorii onho dast kashida nametavonist. Tabiboni digar az u na ziyodtar, balki kamtar medonistand. u baroi yori rasondan ba bemoron majbur bud. Onhoro az tahti dil muoina menamud. Nafasgiri, nabz va sadohoi mukhtalifi badani onhoro bodiqqat gush mekard. Doruho tayin menamud va aksaran doruho ba bemoron davo mebakhshidand.

Vale bazan, vaqte Husaynro ba nazdi bemoron davat menamudand, u to okhir fahmida nametavonist, ki dar on jo, dar daruni vujudi chande pesh solim chi holate ruy dodaast. Dar chunin holatho tabibon odatan doruvorihoi ba tamomi uzvho quvvatbakhsh tayin menamudand, to andake boshad ham, ba bemor umedvorie boqi guzorad.

Rohi omuzishi sokhti badani inson basta bud. Agar baroi omuzishi kolbad kushishe ba kharj dihad, khudi tabib az ri qonuni shariat alalfavr ba kolbad tabdil doda meshud.

Husayn orzuvu andeshahoi khudro dar borai daroz namudani umri tamomi odamon ba khotir ovard. Onho to chy andoza dastnoras budand! Vay az beiktidorivu dastkuokhii khud nafrat menamud. Ammo, zokhiran, iloji digare nabud.

Ruze Husayn dar miyoni kitobhoi pakhnu pareshon meistod, ki tabibi mashkhuri bukhoroy Qamary nazdash omad.

– Nomat chist, javonmard? – pursid Qamary.

– Husayn.

-Ovozai shifokorii muvaffakiyatnoki tu ba gushi man ham rasid, – bo ovozi past guft Qamary manidorona.

Husayn javobe nadod, faqat tabassumi talkhe namud. Magar hamin ham shifokorii muvaffakiyatnok shud!?

-Gush dor, hamin ruz yak ba khonai pushti istevdomi shakhr, nazdi darvozai Rometan tashrif biyor, – guft banogokh, Qamary va darhol baromada raft.

Baroi chy maro davat kard? – meandeshid Husayn, shabona az darvozahoi shakhr guzashta. Dar in havly kayho boz kase namezist. Hona ba kharobazore mubaddal gardida, ba sababi nomalume tirezachaash makhkam pardapsh bud. Dar daruni on shamho mesukhtand va Qamary tanho menishast.

-Ba man bii, javonmard, ki az nadonistani sokhti badani odamy bisyor azobu mashakkat mekashy? – pursid Qamary.

-Hayr, onro chy khel omukhtan lozim? Odami zindaro jarrokhy kardan mumkin nest, murdaro shariat ijozat namedihad. Akallan, agar chunin imkoniyatu sharoite mebud, man baroi yory rasondan ba zindaho hatman jasadi odami murdaro meomukhtam.

Husayn maqsadi davati Kamariro pay burd.

Hangomm ki bemorihoi murakkabro tabobat namudan lozim bud, az sababi kutovdasty muddati daroze man in korro anjom doda natavonistam. Aknun pir shudaamu chizero az dast namediham. Hozir posboni qabriston odami hamin ruz guronidashudaero meorad va mo sababi margi uro muayyan mekunem. Man dardi shikami uro durudaroz muolija namudam, ammo tabobat kumaki jiddie narasond.

To subhdam Husaynu Qamary zeri rushnoii shamho uzvhoi odami murdaro tahqiq namudand. Onho dar kurruda mugjai nomalumero paydo kardand. Husayn chunin mugjaro dar hayvonot nadida bud. Qamary ham bori avval onro mefahmid. Mugjai zeri charohat khunu rim giriftavu kafida va az on fasodu zardob baromadavu pahn shuda, jidori shikamro zahrolud kardaand.

Aknun muammoi bisyor kasalihoi nomalum kushoda shud. Va allakay dar rohi tabobati onho nakhustin iqdomotro guzoshtan mumkin bud.

In shab ba Husayn na kamtar az kitobhoi khondaash donish dod.

Minbada na yak boru du bor Husaynu Qamary shabongoh, ba pasu peshashon nigarista, to ki onhoro taqib nakunand, ba kulbai kharobu abgore, ki dar pahlui khonai posboni qabriston joygir bud, medaromadand.

«Falsafa modari tamomi ilmhost, – aksar vaqt meshunid Husayn. – Tanho dar surate olim shudan mumkin ast, ki mohiyati falsafaro dark namoy».

Allakay u «Mobaduttabia»-i donishmandi YUnoni Qadim hakim Arasturo az satri avval to okhir bist marotiba khonda baromad, onro azyod medonad, ammo yagon bobashro amiq fahmida nametavonist.

«In kitobest, ki rohi marifatash nopaydost» – andeshid u.

Sipas qaror dod, ki onro yak su guzorad, dar borai on digar fikre nakunad, faromushash kunad.

Pagokhi ba nazdi vay du nafar bemor omadand. YAke hunarmand, bofanda bud. Az zarbi gashtuguzor pohoyash obila karda budand. Husayn baroi marhami on ravn tayyor namud. Duvumi savdogari oazi Samarqand bud. Abruyi chapi u tez-tez parida meistod. Husayn maslihat dod, ki to haddi sabru toqat on mard abruyashro, monandi on ki khudi abru meparad, parondan girad. Badi chand ruz abru digar ba hech vajh nameparid. Savdogar kallaashro junbonda, nobovarona tabassum menamud. Husayn bo dushvorie uro bovar kunond.

Dikkati uro bemoron az kitobi Arastu kanda budand. «Vale hama ilohiyotro ilmi asosi mehisoband. Nakhod onho durug guyand, jaholatu nodonii khudro rupush kunand?! – meandeshid Husayn. – Naboyad chunin boshad. Malum meshavad, ki fahmishi khudi man on qadar kofi nest».

Husayn namedonist, ki in kitobro borho az zabone bar zaboni digar tarjuma kardaand. Har yak tarjumon az khud bar on porchavu sahifahoi butunero ilova mekard. Va dar hamin shakli purtahrif kitob ba dasti vay omada rasida bud.

SHabona Husayn durudaroz sayrugasht karda, sipas ba maydone omad, ki dar on bozori kitob joy girifta bud. Az on jo kitobhoi doir ba tamomi sohahoi donishro kharidan mumkin bud. Tafsirhoi arabivu forsii «Quron», tarjumahoi risolai tibbi Bukrot, kutubi nujum, majmuahoi ashoru masnavi boloi ham mekhobidand. Tamomi odamoni sohibmarifati Bukhoro ba in joy omada, dastnavishoro taguru menamudand. Husayn allakay shoiri maruf Abulfathi Butsiro meshinokht, ki ba du zabon – arabivu forsi sher menavisht, barodarivu barobarii olii mardumro targib menamud va bar ziddi jangu nifok mebaromad. Haridori digari hameshagi va marufi bozori kitob – hakim Qamari dusti Husayn gardida bud. Hamai inho va digar odamoni shinosu noshinos dastnavishoro muhokima menamudand, ba yakdigar sher mekhondand, bahs mekardand, hatto hamdigarro dashnom medodand, ammo, zohiran, be hamdigar zista nametavonistand.

Kitobfurush Husaynro bo ishorae nazdi khud khond.

– Kitobi tamoman arzon. Hamagi se dirham. Talabae mefurushad. Meguyad, ki kitobi bisyor khub. Fakat az sababi darmondagi ba savdo mondaast.

Husayn kitobro ba dast girift. Kitob chandon gafs nabud. Vay unvonashro khond:      «Agrozi

«Mobaduttabia». «Boz ham mobaduttabia»! – neshkhande zad u.

Muallifi tafsir hamon Abunasri Forobi bud. «Hatto ba man yori rasondani Forobi ham dar gumon ast», – andeshid Husayn.

– Se dirhamak, bisyor arzon, – rozi mekunondash kitobfurush.

Husayn az kisa se tangai nukraro barovarda, ba kitobfurush daroz kard.

Rahorakh,, avval bobi yakum, badan duvum, sipas savumi kitobro khonda baromad.

Hamaash fakhmo bud. Hamaash ba kulli ravshan bud.

«Okhir, hama chizi odi-ku! Pas, chi guna man Arasturo nafakhmidaam! – hayron shud Husayn. – Talimot dar borai az shakl chudo nabudani javhari ashyo fakhmo. Hamaash fakhmo!»

Aknun, badi dastrasi kitobi Forobi, Husayn farakhmandona az sari yak jumla ba chumlai digari Arastu merasid…

Ruzi digar az padarash pul girifta ba bozor raftu onro ba niyozmandon taqsim kard.

Bore Husayn dar kucha bo hamsoyaash Umar vokhurd. – Salom – guft Umar, – kayho boz turo nadidaam!

Doimo bandai kitobi?

– CHomai navat muborak!

– CHoma! Tu bibin, chi khel sallai kimatbaho doram! Ba khudam nigar, ishkamam ser, dimogam choq!

– Tu khursand boshi, man ham khursandam, Umar!

-Albatta, khursandam! Medoni, man dastyori khudi oshpazi amiri kabir shudam. Tu chi? YAgon amal dori?

– Usuli tabobati odamonro meomuzam.

-Tabobat?! Az on daromadi ziyode megiri?! Hudo khohad, agar khudam oshpaz shavam, turo ba darbor davat mekunam. Ba man madad merasoni, har chi ham boshad, bo ham kalon shudaem…

Umar az kucha bovikorona kadam zada, dur shud. Badi ruze chand az Husayn dasti yory talab namud. Ne, Umar soku salomat bud. Padarash ham sippa-

sihat bud.

Tanho barodari kalonii Umar bemor bud. CHandin ruz injonib az oyati bemadori az joyash barkhosta nametavonist, ishtihoyash tamoman basta budand. CHandin ruz injonib bo kheshovandonash guftugu ham karda nametavonist, ru jonibi devor mekhobid.

Barodari kalonii Umarro dukhture tabobat mekard. u ba bemor puchoki kuftai chormagz va «nushdorui chini» medod, vale foidae namebakhshidand. Sipas maslihat dod, ki ba poyi bemor kajdume guzorand, to az tasiri neshi jonvari zakhrnok az choyash barchahad. Kajdumro doshta ovardand, ammo jonvar ohista ru-ruyi poyi beharakat khazida, onro namegazid.

Barodari kaloni ruz az ruz beholu bemador megasht.

-Hush, dar bobi chunin kasaliho dar kitobhoi tu chize navishta nashudaast? – pursid Umar, vakte ki

Husayn bemorro az nazar meguzarond.

-Ba gumonam, avval sababi kasaliro fahmidan darkor.

-Hayol mekuni, ki napursidam? Vay az avval damduzd bud, holo tamoman khap shudaast. Dar davomi moh kalimae ham naguftaast. Ba kariby az khizmat ozodash mekunandu dardi sari man meshavad.

Barodari kaloni, haqiqatan, ba onho etibore namedod. Misli peshtara ru jonibi devor mekhobid, goh-goh oromona nafas mekashid.

– Man ba vay gap namezanam, – guft Husayn.

Bad dasti bemorro girifta, nabzashro sanjid va nokhost tamomi mahallahoi Bukhororo payiham nom burdan girift.

–T chi kor karda istodai? – dar hayrat aftod Umar.

Husayn uro bo dastash ishora namud: «Homush!». Bad az u pursid:

-Kuchahoi mahallai kaloni tojironro dar khotir dori?

-Naboshad chi! Hamon oshpazi amiri kabir dar on jo zindagi mekunad!

– Hayr, onhoro yak-yak nombar kardan bigir!

Umar nom burdan girift.

Husayn misli peshtara nabzi bemorro mesanjid. Umar, muvofiqi darkhosti Husayn, havlihoi yake az chahoro payiham nom burdan girift.

– Ana, holo joyash ba mo malum shud, – guft Husayn. – SHoyad aknun sababi kasaliro khudi barodarat guyad?

Vale barodari Umar hamon khomush meistod. Muqobilat ham nishon namedod va dar vaqti dastashro doshtani Husayn, guyo dasti kasi digare boshad, onro hatto namekashid. Va khudashro chunon vomenamud, ki guyo dar joyi dure voqe gardidaastu dar kunji devor kasi digare mekhobad. Va, guyo, az kanore nazora menamud, ki bo on kasi begona chiho karda istodaand.

– Hub, kani, – guft Husayn ba Umar, – nomi on zanhoero, ki ba khotirat meoyand, guftan bigir!

Husayn misli peshtara dasti bemorro raho namenamud va nabzi uro sanjida meistod.

-Isso! – sarosemavor guft u. – Man sababi bemoriro yofsam. – Dar in mavrid Husayn sarafi bemor nigarissa, baland-baland gap zadan girifs, so gufsahoyashro ba khubi fahmad. – Barodaras oshik shudaass. Sababgori gamu kulfasi u Diloro nom dorad. On dukhsar dar havlii nazdi hammomi nav, dar mahallai kaloni sojiron issikomas mekunad.

– SHumo chi khel fahmided?! – nogahon bo ovozi khira ba gap daromad barodari kaloni, hamchunon ru ba sarafi onho nagardonida. – In rozess, ki man dar dil nihonash medoram…

-Man ham az ri zadani dilason fahmidam. Vakse ki odamon sukhanoni ba dil nazdiku azizashonro salaffuz mekunand, dil orom megirad. Va dar in mavrid nabzi on meafzoyad. Man yak rozi sabobasi barodari suro medonam, – gufs Husayn ba Umar. – Vay oshiq shudaass. Tuy boyad har chi zudsar va shodmona guzaronida shavad.

Badi yak moh Husaynu Umar boz dar                          cha

vokhurdand.

– Ahvoli barodaras khub ass? – pursid Husayn.

– Qaribi dar joyi khidmas uro mansabi balandsare medihand. Badi yak hafsa suy. Tu mehmoni giromi meshavi.

-Musaassifona, dar suy ishsirok karda namesavonam. Hozir mashguli sabobasi girifsoroni vabo hassam. Hech kas, gayri man, jurasi nigohubini onhoro namekunad.

-—T dar huzuri giriftoroni chunin kasalii makhuf chy khel istoda metavony? – dar hayrat aftod Umar. – Ne, ba har nav, odami galaty hasty. YAgon ruz kasalii onho ba tu siroyat karda, hatman kasal meshavy. Lekin gam makhur, man turo toqa nameguzoram, baroyat har ruz palav mefiristam.

Bore shikami amiri kabir ba dard omad. SHikamash peshtar ham goh-goh dard mekard, ammo dard ba zudy guzashta meraft. Vale holo shikam bar bolisht mekhobid. Az dami subh to namozi shom va badi on tamomi shab girdogirdi u tabibonu khidmatgoron parvonavor charkh mezadand, ammo ba yagon usul foidae bakhshida nametavonistand. Badi taomkhury dardi shikam yakbora meafzud va amir, ba khotiri on ki bo dodu faryod obruyashro narezad, sharakkos dandonhoro ba ham mesoid.

-Nakhod dar sarosari shahr gayr az shumo, kursavodoni bekhunar, yagon tabibi haqqoni naboshad! – ba dod omad okibat shabe amir, vakte ki dard az haddi tokat guzasht. – CHob deh! – ppisaomez pursid az tabibi kalony.

– Hast, – chavob dod sartabib. – Man bo vay shakhsan shinos nestam, ammo, meguyand, u bemoronero tabobat mekunad, ki az onho khudi Hudo hazar menamud. u shogirdi Qamary budaast. Mutaassifona, khudi Kamary dar shakhr nest, mo dar in khusus arza doshta budem…

– Pas, baroi chy dar borai shogirdi Qamary chize nagufty?

– u bisyor chavon. Hatto, navras, – hamagy habdah sol dorad va khavfi man az on ast, ki dar rohi tabobati kasaliho ba u na hunari shifokory, balki tasoduf madad merasonad.

– Uro ba in jo biyor! Zudtar biyored! – dast afshond amir.

Darvozahoi ark kushoda shudand va dastai posbononi savora asptozon ba chahoi torik daromada raft.

– Az aftash, yagon gunahkori ashaddiro medorand, – zeri lab pichirros mezadand sokinoni bedorshuda. – Faqat, kosh, ki durtar, kosh, ki durtar az khonai mo medoshtandash…

Onho metavonistand orom bikhoband, zero gulomon tabibi chavon Husaynro mechustand.

Badi chande az dodu faryod va kubokubi darvoza hamchagoni Husayn az khob barkhostand.

Soni posbononi savora pisari Abdulloh ibni Sinoi baroi hama azizu muhtaram, Husayni bechoraro girifta burdand.

-Magar nagufta budem: «Az bahri hamin kitobhoi sabilmonda baro!» – miyoni khud pichir-pichir mekardand hamsoyagoni dilsuzu mehrubon.

– Habar dored? uro baroi tabobati amiri bemor burdand, – pichirros mezadand bazehoi digar. – Bisyor khub, u mo, bandahoi foniro ham tabobat karda bud. Lekin tabobati mo barin odamoni odi kori oson ast. Ammo dardi odami buzurg ham dardest buzurg! Sari pisaraki bechora ba balo darmond!

Husaynro az miyoni booti Muliyon guzaronda, ba ark ovardand.

– Aknun hamin pisarak ba mo, tabiboni mashhur, sabak medihad! – guruhi tabibone, ki nazdi devor rost meistodand, tamaskhuromezona kalla mejunbondand.

Vale Husayn       yurona nazdi amiri darozkashida

daromad.

– Tu kisti, pisar? – pursid amir.

– Man tabibam va baroi tabobati shumo omadaam, – javob dod Husayn.

Dar ovozi u nishonai tarsu nobovari zohir nabud.

Amirro durudaroz az nazari muoina guzarond. Amir itoatmandona az pahlue ba pahlui digar megasht, shikami uryonashro gahe mekashidu gahe sar medod.

Soni baroi amir taom ovardand.

Oshpazho yake pasi digar, har yake bo taomi pukhtai khud saf orostand. Dar miyoni onho palavpaze, ki Umarro ba shogirdi girifta bud, niz meistod.

– Ijozat ast, ki taomi pukhtai shumoro bibinam? – pursid Husayn.

– Az on nameandeshi, ki shoyad in taom zakhrolud boshad? – ba hayajonu talotum omadand tabibon.

-Har dafa, peshtar az peshkashi janobi oli namudan, moyon onro nafakat az nazar meguzaronem, balki chashida mebinem, – guft sartabib.

-Magar amir hamesha chunin taomhoi serravn, palavu shurbo tanovul mekunand?

-CHCH guna jurat karda chunin savolro dodi? – dar hayrat aftodand tabibon. – Magar amiri moyon gadost, ki gushti shuturi kok khurad? Va yo tu bekhabari, ki baroi taomi amir odamoni makhsus ufandoni makhsusero parvoyu parvarish mekunand?

-Aknun sababi kasaliro fakhmidam, – guft Husayn.- SHumo doruhoi shifobakhsh tayyor mekuned, – ru tarafi tabibon gardond. – Vale, mukhimtarash, in hama taomhoi serravnro bardored. Bad in khel kuned: piyobai begushtu ravgan pazed va noni az ordi gandumi khushsifat tayyorshudaro khushkoned!

– Boz hamin piyobaatro ba amir dodani naboshi?! – tabassum kard amir.

– Bale, – tasdiq namud Husayn. – Medai amir dar sayru safarho hamroshon gashta, monda shudaast, aknun andake boyad dam bigirad. Palavi serravn kori medaro dushvor megardonad.

– Albatta, ba niyati shifo in piyobaro khurdanam mumkin ast. Ammo tu medoni, ki dar surati foida nabakhshidanash ba chi baloe giriftor khohi shud?1 – tahdidomez pursid amir.

Vale piyoba foida bakhshid.

Ruzi oyanda Husayn baroi amir taomi digar farmud.

Amiri khushholgashta ba bolishtho takya zada, digar dandonhoyashro ba ham namesoid.

– CHi inome az man talab dori, javon? – pursid amir ruze. – Tabobatat ba dardi man davo bakhshid.

-Meshunaved,-ba junbujul daromadand darboriyon, – amir ba vay inomi dilkhohashro peshkash mekunad! Sagirai khushbakht budaast!

-Namedonam, az shumo pursidanam mumkin boshad… Talabi man bisyor buzurg ast, – ba gap daromad Husayn va tamomi darboriyon muhri khomushi bar lab zada, gardanhoyashonro daroz kardand.

-Bifarmoy, bojurattar bifarmoy, chi matlab dori?!

– Man der boz orzui vurudi kitobkhonai darborro meparvaram. Niyat doram, ki kitobhoi kitobkhonaro mutolia namoyam.

-Budu shud hamin!? – oromona khandidand ahli darbor.

-Darkhkhsti bad ne! – fuchur-kuchur mekardand bazeho. – Okhir, fakat ahli khonadoni amir rukhsati istifodai kitobkhonaro dorand…

– Hamaash hamin?! – piskhandzanon pursid amir.

– Man mefahmam, ki darkhostam bisyor azim ast, zero in kitobkhona – yakkavu yagona, nazirash dar dunyo boqi namondaast…

-Ijkhzaa ast, albatta, ijozat ast, – javob dod amir.

-CHy khel soddalavh budaast! – ba fuchur-kuchur daromadand ahli darbor. – Agar bakhti moyon chunin omad mekard, chi tuhfa giriftanamonro medonistem.

-Va boz, – zeri lab guft amiru yakbora khomush shud. – Tu tabibi darbor tayin meshavi. Minbad dasti kase ba tu nakhohad rasid. Hayotatro posbonon muhofizat mekunand.

• Tashakkur guy, zudtar tashakkur guy! – Husaynro peshtar tela dod sartabib.
• Baroi chunin sharafi buzurgero nasibam gardondan ba shumo tashakkur meguyam, – tazim namud Husayn. – Vale man onhoi digarero ham tabobat kardan mekhostam, ki… nadorand.

Amir      allakay    uro gush namekard.            Tarafi

darboriyon ruy ovarda bud.

Padar, modar, dodar, khidmatgoron – hama Husaynro az khususi zebu zinati darbor, az khususi shaklu namudi amir pursukov menamudand, vale fikru zikri Husayn tanho ba yak chiz – kitobkhona band bud.

Dar binoi mukhtashamu durudarozi kitobkhona khonahoi bisyore mavchud budand. Dar har yak khona sandukhoi makhsusi kitobdori joy doshtand.

Husaynro muysafedi turushruyi kuzapushte istikbol namud.

Gayr az muysafed va chand nafar farrosh dar bino kasi digare nabud. Muysafed Husaynro az khonae ba khona meburd. Dar yak khona tanho kitobhoi tib, dar digarash kitobhoi nujum, dar savumi kornomavu sarguzashtho joy girifta budand.

Badi chandin sol, hangomi nakli tafsiloti ruzgori khud ba shogirdash CHurjony, Ibni Sino az in kitobkhona chunin yodovar meshavad: «Dar in kitobkhona kitobhoi gunogunero didam va khondam, ki hatto nomi onhoro ham kase nashunida bud va khudam niz to on ruzgor chunin kitobhoro nadida budam va badi on ham digar nadidam. Sipas on kitobhoro khondam va az onho bahravar gardidam va makomi har yak olimro dar jahoni ilmu donish daryoftam».

Tanho yak nafar – pisari kalonii amir Mansur goho ba kitobkhona medaromad. Husayn az dur bo ishorati sar uro salom dod. Mansur salomi vayro aleyk girift. Onho dar kitobkhona ba hamdigar tamoman yori gap nashudand.

Gar shoiron navand, manam navguvora, YAk bayti parniyon kunam az sangi khora!

In satrhoi Rudakiro Husayn hanuz az ovoni kudaky, az davrahoi dar Afshana zistanash medonist. Badtar dar Bukhoro omuzgori ulumi adabiya ba vay usulu qoidahoi shernavisiro omuzond.

Qofiyabandy va dar qolabi aruz ovardani misrahoro bisyor odamoni sohibmalumoti davra medonistand, lekin in satrhoi parokanda dar surate sheri komil hisobida meshudand, ki shodivu farah va dardu alami qalbi guyandaro ifoda namuda, dilhoi digaron ham badi shunidani onho ba larzish daroyand.

SHerhoi nakhustinashro Husayn az ruyi havovu havas menavisht. Goho mutantanu surarangez va goho rikkatovar shudani kalimahoi muqarrary ba nazarash ajib menamud. Ohista-ohista chanbai ehsos va khiradi ashori u beshtar megardid. Allakay onhoro bisyor sokinoni Bukhoro medonistand, az dast ba dast megardondand.

Dar bozgasht az kitobkhona Husayn ba muftii kaloni Bukhoro rubaru omad. Mufty Husaynro bozdoshta, bo maylu ragbati tamom az u mepursid, ki dar kitobkhonai amir kadom kitobhoro mekhonad. Albatta, Husayn ba mufty naguft, ki diruz mutoliai kitobi Rozy «Hiyal al-mutanabbiya»-ro ba okhir rasondaast. Tabibi nomy dar in kitobash kulli karomoti payombaronro zeri shubha giriftaast. Dar borai digar kitobho ham Husayn ba mufty chize naguft.

• Man ahodisi Muhammadro mekhonam, – javob gardond Husayn.

Mufti az in javob kanoatmand bud.

Husayn ham kanoatmand bud.

Onho khayrukhush namudand va filfavr in sher ba sari Husayn omad:

Bo in du-se nodon, ki chunon medonand,

Az jahl, ki donoi jahon ononand, Har bosh, ki in jamoa, az farti khari, Har k-u na khar ast, kofirash mekhonand!

Hamin tarik, monandi porina, shabi jumai chahordakhumi mokhi rajabi soli 387 khijri, yane 23-yumi iyuli soli 997, boz sumi aspon gardi kucharo ba falak barovard. Savoraho dar nazdi havlii Abdulloh bozistodand.

Hamagy chand soat pesh muazzin azoni namozi khuftanro khonda bud. Buyu taffi shoshai kharu obi gandidai kulmaku havzho bodu havoi khafaro khafatar menamudand. Odamonu hayvonot davomi hayoti ruzonaro dar khob medidand.

Husayn ibni Abdulloh boyad zud ba darbori amir ravad! – dod mezadand gulomon.

Husayn darrav omoda shud.

• Holi amir az nav bad shudagist. Vakte ki bo vay khayrukhush mekardam, akhvoli salomatiash khele noguvor bud, – guft u ba padari az khob bedorshudaash.

Imsol darakhtoni seb hosili farovone bastaand. SHokhaho az oyati garonbory ba zamin khamida budand. Bogbonon onhoro ba hachchavu tirgak bardoshta budand.

Husayn hamrokhi sipokhiyon aspsavor az miyoni sebzoroni Muliyon guzashta meraft. Peshi rohro Mokhtob ravshan menamud. Az vazishi shamoli sakht sebho tuk-tuk ba zamin meaftodand.

Darboriyon hanuz nakhobida budand. Du nafar davida peshvozi Husayn baromadand. YAkei onhoro Husayn darrav shinokht – u pisari miyonai amir bud.

Hamon lahza vaziri amir ham peshvozi Husayn baromad. Rangi ri vazir parida bud. Harfe nagufta az zeri kashi Husayn doshtu ba joe, ki amir khobida bud, rokhnamoy namud.

Amir chashmonashro ba shift dukhta, rubolo daroz kashida bud.

Husayn peshi u ba zonu nishasta, dastashro girift va nabzashro sanjid. Nabz khis karda nameshud.

Amir murda bud.

Pisaroni amir: kaloni – Mansur, mobayni – Abdulmalik, khurdi – Ismoil okhista daromada omadand.

Vazir tarafi Husayn bo dast ishorae kard. Onho ohista baromadand.

• Turo posbonon to khonaat meguselonand, – guft vazir.

Va dar pakhlui Husayn andake kadam zad.

– To damidani subkh, tafsiloti bemori va margro tayyor bikun! Onro ba khalk elon namudan darkor! – Vazir, guyo khunuk khurda boshad, khud ba khud larzid. – SHabi dakhshatovar. Metarsam, ki minbad chunin shabhoi dakhshatovar payiham omadan nagirand.

Pisari amir Mansur, ki holo amiri muminin shuda bud, hamai mansabdoroni olirutbaro nazdi khud davat namud. Dar in jalasa Abdulloh ham ishtirok dosht.

Mansur hamaro ba nigah doshtani tartibot va dastgirii konunu koidaho davat menamud. Hamon vaziri peshinai padarashro vaziri khud tayin kard.

Abdulloh nakl mekard, ki vazir mutakabbirona dar nazdi amir istoda, goh-gohe kham shuda, pichirroszanon ba gushash chize meguftu amir maslihathoi uro pazirufta, ba nishoni tasdik sarashro mechunbond.

Amiri javon solimu bardam bud va ba tabibon ehieje nadosht.

Husayn bo sabru tokati tamom dar kitobkhona nishasta, hatto bazan namozi khuftanro dar on joy mekhond. Hamai posbonon uro meshinokhtand va be gapu harf ijozati darobaroyash medodand. Ruze vay, muvofiki odati mukarrary, to namozi shom dar kitobkhona mashguli mutolia bud. Az jonibi darbor galogulae ba gush merasid. Ammo in khol kasero ba hayrat nameovard, zero dar darbor oe kam galogula ruy medihad?! Kitobdori kuzapusht dar mienahoi ruz ba kim-kujoe gayb zada, digar bo hamin barnagasht. Vakte ki tamoman torik shud, Husayn khudash kitobkhonaro kufl kard va suyi darvoza qadam nihod. Banogoh uro dagalona fared kardand.

– Tu kisty? – pursid az u sipohii noshinose.

– Man tabibam, – mutahayyir gardid Husayn. – Tabibi khosai amir Mansur, – ilova namud u

bovikorona, to ki dagalii posbonro shikanad. Posbon az bandi dasti u sakht dosht.

– CHy, tu dar in jo ziddi khosti Hudo fikr karda istoday? Amiri tu hanuz nisfiruzy ba kalai khud, ba Omul gurekhta bud. Mo hozir ky budani turo fahmida megirem!

– Ba rosty, man tabibam! – khudro gum kard Husayn.

– Agar tabib boshy, bemoronat kany? Dar surate ki hama gurekhtaand, tu dar in nisfishaby kiro tabobat mekuny? Behtarash, ikror shav, ki ba chy kor mashguly!?

-Dar kitobkhonai amir kitob mekhondam, holo darashro mahkam kardam, – u kalidro nishon dod, – va ba khona rafta istodaam.

– Bo vay gapzanon kardan hojate nadorad! – guft sardori posbonon. – Pursukovi u vazifai mo nest! Vazifai mo doshtan bud, ki anjomash dodem!

Husaynro ba takhkhona burda, dar khonai namnoki kholie, ki palosi farsudae dosht, mahbus namudand.

Rahorah az ruyi gapho fakhmid, ki Foiki sarlashkar hamrokhi lashkarkashoni digar mojaro karda, tavassuti se hazor sipohiyoni khud Bukhororo zabt namudaast. Amir, ehtiyotan, to rasidani Foik, dar qala panoh ovardaast.

Havoi karorgokhi Husayn khunuk bud. Dar kunjhoyash mushho kitir-kitir doshtand.

Tanho karibihoi subkh, khobash burd.

Subvdam uro khudi sardori posbononi darbor javob dod. Sardor hamon sardori peshina budu Husaynro meshinokht. Vale posbonon holo dar tobeiyati sardor nabudand. CHnovaroni Foik tanho ba sarlashkari khud itoat mekardand.

– Hamin?! – pursid sardori posbonon.

– Hamin! – chavob dod sardori sobiki posbonon. – Husayn ibni Abdullokh,, tabibi khosa! u hamesha to farorasii shab ba mutoliai kitob mashgul meshavad.

Darborro kim-kadom sarlashkari boviqori gafsi savori aspi zeboe burida meguzasht. u karor girifta, hamaro bo ishorati dast tarafi khud khond: ham Husayn, ham sipokhiyon va ham sardori sobiki posbononro.

Sardori posbononu sipokhiyon sari tazim kham kardand, Husayn ham tazim namud.

-Ii Foik, – mavride yofta ba gushi Husayn pichirros zad sardori sobiki posbonon.

Foiq odami kuhansol va gafse bud. Ruyu gabgabu gardanash az khurdtarin harakat ba junbish medaromadand. u bo ovozi gayrichashmdoshti makhine ba gapzani daromad.

-Pas, odamoni man shabona turo doshtaand? – pursid u Husaynro.

– Uro, uro! – chavob dod sardori sipohiyon.

– Tabib budan va yo yagon kasdi bade doshtani turo dar nisfishabi tayin namudan dushvor ast! Man farmon doda budam, ki darbori Amiralmuminin Mansur sakht posboni karda shavad. To dame ki vay dar kalai khud Omul sarkhushi mekunad, az molu mulkash boyad garde ham kam nashavad! Har kadom khidmatgori vafodore chunin amal mekunad va man ham hamin khel amal namudam. Man khidmati padari uro ado kardam va holo khidmati khudashro ham ba joy meoram. Inshoallokh,, pagoh amir ba Bukhoro barmegardad va maro baroi chunin amalam inomho khohad bakhshid.

Sardori sobiki posbonon hamvora sari tazim furud ovarda, dar javobi har guftai Foik bo alomati tasdiq kalla mechunbond.

– Tu ham molu mulkro durustakak nazorat bikun! – guft uro Foiq. – Hushyor bosh, ki khudat duzdida, sharmandagiro ba gardani sipokhiyoni man bor nakuni! Man dushmani amir ne, khidmatgori vafodori vayam, – ilova namud u, – va baroi muhofizati amir az dasti fishoru zurovarii vazir va khudsarihoi sarlashkaron omodaam!

Dar beruni darvoza Husaynro dodari ba hayajonomadaash Makhmud intizor bud.

-Padaram allakay az payi justujuyi odamoni lozimi raftand, to baroi khalosii shumo chorae binand, – guft Makhmud. – Aknun on kas bisyor khursand meshavand.

Ruzgori siyohi Bukhoro faro rasid.

Vazire vaziri digarro muoviza menamud. Vaziri nav vaziri kukhnaro durtar az nazari khud, ba yagon gushai durdasti mamlakat mefiristod. Sarlashkaron okhirin dafa miyoni khud janjolu mojaroi chiddy namudand va digar amir Mansur onhoro oshty doda natavonist.

Pisari gulomi sobiki turk va sarlashkari sony Sabuktegin – Makhmudi Gaznavy shakhrero az pasi shakhri digare zabt menamud.

Ammo khatiboni u hamvora dar masjidho khalkro bovar mekunondand, ki Makhmud misli peshtara khidmati Amiralmuminin Mansurro pokvijdonona ado menamoyad. Onho ba Makhmud unvoni «sayfulislom»- y, yane «SHamsheri islom»-ro doda budand. «SHamsheri islom» sarhoi gayrimazhabonro be istihola buridan megirift. Baroi on ki mekhru muhabbati khalifai Bagdodro nisbat ba khud afzoyad, u tamomi shiyonro tavdidi kiron menamud. «SHamsheri islom» javonu bakuvvatu chasur bud. Orzui shukhratu hokimiyatro parvarida, sokhibi takhtu toj shudan mekhost. Alhol in orzuvu niyathoyashro nihon medosht.

Sarlashkaroni bayni khud mojarokarda baroi muddati kutohe oshty namudand, to bo kuvvai umumy khisobi Makhmudi Gaznaviro yoband, zero vay az had ziyod khudkhokhu besar shuda bud. Onho ba yurush baromadand, hamroshon amir Mansur ham baromad. Amir hanuz ham niyate dosht, ki sarlashkaronro bo Makhmud oshty dihad. u dudila meshud, muhoribaro sar kardan namekhost. CHunin dudilagivu bekatiyatii amir boisi har guna shubhaho megardid. Behuda nest, ki Foik borho ba amir va savgandi khud khiyonat namud. Sarlashkaroni digar niz har ruz ayyorivu makkory nishon doda, yak sarlashkarro ba digarash, duvumiro ba savumash shuronda, khiyonat ba savgandashon mekardand.

«Mabodo ba tarafi Mahmud guzashta namonad», – shabona pichir-pichir mekardand sarlashkaron dar borai amir Mansur.

Vale dar asl amir mekhost, ki biduni mamoniat onhoro oshty dihad, az hamai moneaho be jangu khunrezy guzarad.

Se hafta pesh amir Mansur ba kushunho sardory mekard, vale holo javoni nobinoero ba shutur bor karda burda istodaand. CHoni nobino hama chizi peshomadaro bo dastoni nobovarash mepalmosad. Nobino sarulibosi amir Mansurro dar tan dorad.

Bale, in hamon amiri sobiq ast! uro khidmatgoroni vafodorash, misli Foiku digaron, ba pusht aftondavu kur kardaand. Haqqoni, amir az had ziyod beirodavu bekatiyat bud. Hamaro taskin dodan mekhost.

Mebinem, ki barodari mobayny chy guna saltanat meronad va chand vakt sari takht meistad.

Har ruze hazor andar hazor savoragon peshvozi sapedadamon baromada, Bukhororo tark meguyand.

Dar shahrho ovozahoi iriodie ba gush merasand. Ovozaho hatto ba Bagdodu Horazm rasidaand. YAne, davlati muktadire, ki qaribi dusad sol ba on sulolai Somoniyon khukmrony menamud, aknun kharob meshavad. Az tamomi gushayu kanor abri siyokhi changu gubor faro merasad – lashkari puriktidori savora ba Bukhoro nazdik meoyad. Agar takhtu tojro Makhmudi Gaznavy kashida nagirad va dar in kor andake tavakkuf namoyad, poytakhtro digaron khohand sitond. Ayyomi bachagii Nasri pisari Bugrokhon dar Bukhoro guzashta, holo ba kamol rasidaast va qushuni turkonro sardory mekunad. u buyi muattari bogoti Muliyon, chakhchakhi shabhangomi murgakon va sadoi chashmasoroni onro nagz dar khotir dorad.

Barodari kalony dar darbor gashta, tamomi ashyoro bo dastoni larzonash mepalmosad. Hidmatgore uro ba sayrugasht mebarorad. Barodari mobayny badi muhoribahoi bemuvaffakiyat bo Makhmudi Gaznavy dar

darbor panoh mebarad. Hamrohi vay tamomi lashkariyonash niz gurekhtaand.

Vaziri navbati amaldoronro davat namuda, baroi jamovarii andoz farmon medihad.

– Halq gurusnavu uryon ast, az on chize giriftan imkon nadorad, – javob medihand amaldoron. – Agar peshtar kitai khurdi bo du barzagov kishtukorshavanda se hazor dirham arzish doshta boshad, hozir onro karib bepul giriftan mumkin ast, zero dar jaybi odamon puli puchchake boqi namondaast.

• Boke nadorad, har chizero, ki pasandoz kardaand, hamonro bigired!
• Har on chizero, ki pasandoz kardaand, mo dar davrai vaziri peshin girifta budem…

Boz omilon – gunkunandagoni bochu khiroj ba dehaho firistoda meshavand. Onho bo zarbi toziyonavu fishoru tavdid pulu mol sitondani meshavand.

• Agar javon mebudam, favran tarki Bukhoro menamudam, – guft Abdulloh ba Husayn. – Tiron korvonhoyashonro ba aqib barmegardonand. Korvone, ki har sol dar in vakt muina meovard, az Horazm naomad. Az Misr ham korvone naomad. Ekh,, sababi in ba kudak ham malum – dar in ayyomi dakhshatbori mo ki khokhishu mayli tijorat mekunad!?

Hatibon dar tamomi masjidhoi Bukhoro khutba mekhonand.

-Dushmani qattol, Nasri pisari Bugrokhon ba tarafi mo khuchum meovarad. CHnovaroni u harisu badkorand. Onho na ba mardon rakhme dorandu na ba zanon! – dod mezanand khatibon. – Hudi Nasr musulmoni lomazhab, tamomi lashkarash kofirkeshand! Hunarmandonu tojiron, yarok ba dast bigired! Dar muhoriba jon dihed ham, dinu imon va amiru khonadoni khudro muhofizat mekuned!

SHakhriyon guftai khatibonro shunida, bayni khud guftuguzor mekunand.

Dar shafati onho sufii khirqai siyokhpushe ruyi qolichae namoz mekhonad, shabzindadory mekunad. Vay allakay chashmonashro ba samo dukht va khudro faromush karda, khirqaashro az girebon medarad, kurtai pashminaashro pora-pora mekunad, khudashro toziyona mezanad va hubob-hubob kafk az dahoni sufy merezad. Porahoi kurtaro bod ba har taraf mebarad. SHahriyon porahoro doshta, pinhon mekunand. Sufy                                                                                          shakhsi

muqaddas ast, az in ru, porahoi pushoki u niz muqaddasand…

Badi namozashro tamom kardanu nafasashro rost namudan sufy bo ovozi muqarrary ba anbukhi jamomada meguyad:

-Jangovvronn Nasr chy guna kofir budaand?! Onho musulmoni haqiqiyand! Hudi Nasr ham musulmon ast! Onho az amiri moyon muminu musulmontarand! Amir khalifai navi Bagdodro nashinokht, ammo Nasr uro etirof menamoyad.

-Haq astu rost, – ba pichir-pichir medaroyand anbukhi shakhriyon.

-YAroqu asliha ba dast gired, shakhrro muhofizat kuned, amiramon – takyagokhi sulkhu amoniro muhofizat kuned! – dod mezadand khatibon.

-Takyagooi sulkhu amony kifoyat ast! – pichirros mezadand sufiyon dar miyoni anbukh,. – Tukhmi kinavu nobovarii ziyode korid. SHiyon bemalol dar khonaho jam omada, bayni khud izhori fikru aqida mekunand. Kitobhoi pur az afkori dakhriyona kharidavu furukhta meshavand. Baroi mo khukumati purquvvat darkor ast. Hukumati purquvvat dinu imonro mustakhkam mekunad.

Ruzi dushanbei 23-yumi oktyabri soli 999 pisari Bugrokhon, peshtozi savoragoni turk Nasr ba shahr zada daromad. YAgon odami musallahe peshi rokhi vay nabaromad. Nasr sohibi khazina gardid. Ammo khazina kambizoat bud.

CHnovaroni Nasr khonahoro orat mekardand.

-Kulli kofironro az Bukhoro meronem! – khursandy menamudand onho, nimati bagoratovardaro taqsim karda istoda.

Hatto ruzona az kuchaho guzashtan khavfnok bud. Har yak savori rubaruomada be yagon sabab odami rahguzarro metavonist zeri zarbai toziyona girad. Zanonro az khona tanho baromadan nameguzoshtand.

Odamon ba yakdigar zeri lab pichirroszanon gap mezadand, girdu atrof pur az josuson bud. Va ba in hama nigoh nakarda, dar devoni Abdulloh khidmat idoma meyoft.

– Mo odamoni az hama mukhimmu darkory shudem, – meguft Abdulloh dar khona. – CHishini amir andozi nav chory namud. Vale ky onro medihad? Odamon zaminhoi khudro partofta, ba joyhoi bekhavfu khatar megurezand. Ba kariby zaminhoro bepul taksim mekunandu onhoro kase namegirad.

Dar Bukhoro jonishini Nasr khukmrony menamud.

Mashguliyati Husayn dar kitobkhonae, ki ba on bisyor odat karda bud, ruze ba okhir rasid. Kitobho bitamom sukhtand. Digar aknun az darbor u maoshe paydo karda nametavonist, zero jonishin tabiboni khudro dosht.

Tamomi mardoni khiradmand – shoiron, riyozidonon, faylasufon va memoron az shakhr gayb zadand. Digar ba khonai Abdulloh kase mekhmony nameomad. Umuman, odamon mekhmoniraviro bas karda budand.

-Agar odamoni yoru barodar az ozodona ba hamdigar gap zadan tarsand, ayon ast, ki ba mamlakati onho marg tavdid mekunad, – guft ruze Abdullokh,.

Bar ivazi in sarosari shahrro har guna rammolu folbinu darveshon pur karda budand. Onho dar dari masjidho menishastand, dar maydonho ovoragardi menamudand, bo raksu simo namoz mekhondand.

Ruze yak nafar hammahallaashon ba havlii Husaynino omad. SHakhsi davlatmande bud, ammo Husayn uro khub nameshinokht. Tanho dar vakti vokhuriho salomash medod. Abdulloh dar khona nabud, ammo mehmon mayli raftan nadosht va Husayn kushish namud, ki sababi omadanashro fahmad.

Onho dar borai har guna mayda-chuydaho, bodu havo va hosili soli oyanda suhbat kardand.

Mehmon dar omadi gap ovozaero khabar dod, ki guyo barodari khurdii amir dar libosi zanona az zindon gurekhtaast. u khudashro Muntasir, yane maglubnopazir nomida, holo baroi zabti Bukhoro kushun jam meovardaast.

Mehmon in ovozaro chunon nakl kard, ki hech ravshan nabud – oyo vay khursandi doradu omadani Muntasirro intizor ast va yo, baraks, az on gam mekhurad.

Husayn oromona guftahoi uro tasdik menamud.

Bilokhira, mehmon ba sari maksad omad:

• Ehtimol, zindagii tu vaznin boshad. Okhir, tu az khukuki maoshi darbori amir mahrum shudi.
• Hamaash ba dasti Hudost, – guft Husayn.
• Ha-ha, boz chi kadar kitobhoi kitobkhonai amir sukhtand. Meguyand, ki in duvumin kitobkhonai dunyo budaast. Oyo rost ast, ki bore amir ba tu rukhsati daromadani onro dodaast?

-Rost ast, – javob dod Husayn, – man dar in kitobkhona du soli raso ilm omukhtam.

• Ha-ha, hamin kadar boyigari sukht. Oyo dar in kitobkhona mashguliyat namuda, bisyor chizhoro omukhti?

– Bisyor chizhoro omukhtam, – guft Husayn ba tavri noravshan, – ammo hanuz nokifoya ast.

-Nametavoni baroi man kitobe tartib dikhi ki dar on az khususi hamai ilmho malumot doda shavad? Medonam, ki baroi in zahmat ba darajai on lutfu marhamate, ki tanho hokimon kodirand, hak doda nametavonam. Ammo hamin izhori tashakkuri nochizi man dar chunin ayyom az foida kholi nest.

-Ii az imkon berun ast, zero baroi nakli mazmuni hazor kitob hazor kitobi nave navishtan lozim meoyad. Man, albatta, hamaashro azyod medonam va on hamaro barkaror karda ham metavonistam, ammo baroi in hayot darkor ast.

-Man mukhtasaran mekhoham. Bisyor mufassalash darkor nest. Okhir, dar borai yak ruzi hayot mumkin ast yak ruz va mumkin ast yak dakika nakl kuni.

Husayn rozi shud. Ba har hol, in maoshi zindagi meshud.

u shaburuz menavisht. Va bisyor tez menavisht. Okibat kitobi gafse paydo shud. Dar on, ba gayr az riyoziyot, dar borai tamomi ilmhoi digar malumot doda meshud. Go Husayn khuddori karda natavonista, ba joyi naklu khikoya bo muallifoni kadimi ba bahsu munozira mepardokht. In bahsu munoziraho niz ba majmua dokhil karda meshudand. Kitob «al-Majmu» nomida meshud. Hamsoya az khursandi dar kurta namegunjid, zero vay aknun yakumri bo ilmu donish tamin bud. Ilmu donish aknun dar khonai u nigoh doshta meshud – har lakha, ki khohad, onro istifoda burda metavonist.

Hanuz kitobi yakumri ba okhir narasida, hamsoyai digarash – Barki nazdi Husayn omad. Aslan az Horazm budani uro kulokhi bolobalandi karokuliash ham tasdik menamud. u fakeh buda, tafsiri <{Quron»-ro medonist, tarikhi mazohibi islomro meomukht. Peshtar

Husayn aksar vaqt uro dar bozori kitob medid.

Barqy duruyagy namekard, dastupo ham namekhurd, gapashro ruyrost va omirona meguft. u mekhost, ki Husayn kitobe dar sharhi ilmi fiqh binavisad. Hamchunin, mekhost, ki Husayn dar bobi akhloq, dar borai qonunu qoidahoi muoshirati odamon dar ruyi zamin kitobi digare talif namoyad.

Husayn in darkhostro ham qabul namud.

Dar on zamon qonunhoi ziyode vuchud doshtand, ki ba hamdigar makhlut shuda budand. SHarhu tafsiri qonunho taqriban bist jildro faro giriftand. Barqy dar hayrat aftod, zero khudro faqehi hamadon mehisobid, ammo badi in aknun ba maqsadash rasida metavonist. Kitobi akhloq «al-Bir v-al-ism» nomida meshud.

Tamomi tiramohu zimistonu tobiston va tiramohi nav sarfi koru andeshaho gardidand.

Husayn ahyon-ahyon az khona berun mebaromad.

Kuchaho puri ovoza budand. Goho shahrro savoragon zer karda megiriftand. In hamon barodari khurdii amir, ki dar libosi zanona az habs gurekhta bud, ba Bukhoro bargashtaast. In hamonest, ki khudro Muntasir – maglubnopazir nomida bud. Vale bad Muntasirro ham maglub namudand va az Bukhoro gurekhta raft. Bad, bori digar, olib omada, boz ba Bukhoro omad. Va boz uro maglub namudand.

Honaho mesukhtand. Vaqte ki Muntasir golib meomad, khonahoi dushmanoni u, vaqte ki Muntasir maglub meshud, khonahoi tarafdoroni u mesukhtand.

Har khonai dilkhohro dar har ruzi dilkhoh otash zada metavonistand. Baroi in tanho yak bor dod zadan kifoya bud, ki sohibi havly dust va yo, baraks, dushmani falonist. Alhol sipohiyoni ovoragard tanho baroi sarkhushy davutoz menamudand.

Ruze, hanuz dar davrahoi oromi, hakim Qamari ba Husayn nomae ovarda bud.

– In nomai Berunii javon, shogirdi Masekhist. Dar in noma savolhoe hastand, ki ba javobashon donishi man norasoi mekunad. SHoyad tu javobi uro bii. Vay az tu takriban shash – hasht sol kalontar ast.

Husayn javobashro gardond. u ba shogirdi Masehi mefahmond, ki charo «agar zarfi shishagini mudavvari pokiza va shaffofero girifta, tavassuti obi sof pur kunem, onro ba joyi zarrabini bulurin baroi otashgironi istifoda burdan mumkin ast. Ammo zarfi kholi na otashro gironda metavonadu na nurro jam ovarda».

Husayn, hamchunin, bo kadom usul va baroi chi dida shudani ashyoi zeri obro sharh dod. Hosiyathoi sardi va, shakli sangro ba khud girifta boshad ham, baroi chi ruyi ob istodani yakhro niz fakhmond.

Ba tamomi savolhoi Beruni Husayn az takhti dil chavob medod. Vale ba vay az tarafi khud niz chand savole pesh nihod.

Beruni ba zudi javobashro firistod. In dafa nomaro rost ba khudi Husayn ovardand. Malum shud, ki Berunivu Masehi holo dar Horazm namezistaand. Dar Jurjon, dar khidmati amir Qobus budaand.

Beruni bemaqsad savol namedod. u dar in bora allakay nuktai nazari khudro dosht. Ba baze javobhoi Husayn rozi nabud.

«Tasdik menamoi, ki dar tabiat khalo mavjud nest. Ammo charo havoi zarfi shishagiro kashida giremu onro chappa karda bar ob guonem, ob ohista-ohista baland rafta, daruni zarf medaroyad?» – navishta bud Beruni.

Dar nomai duvumash Beruni savolhoe doda bud, ki az onho sari Husayn gich meshud, zero kase ba onho chavobi ravshan doda nametavonist.

«Az du kadome haqand: one, ki jonibi markazi koinot harakat namudani obu khok va az markaz omadani bodu otashro tarafdori mekunad, va yo one, ki tamomi in tarkibot tarafi markaz mekushandu vale vazni beshtardorashon az hama pesh meguzarad meguyad?» – mepursid Beruni.

Ruzi digar Husayn nomai mufassale navishta firistod.

Hamin tarik, mukotibai onho sar shud. Vale har du gumon nadoshtand, ki badi chand sol dust meshavandu zarurati nomanavisi az miyon meaftad, zero onho har ruz bakhri bahsu munozira, suhbatu maslihat va shodivu khursandi nazdi yakdigar meoyand.

Alhol Beruni bobhoero az kitobi navash ba Husayn firistoda meistod. In kitob «al-Osor-ul- bokiya» nomida meshud.

Husayn zud-zud az holi padarash vokif shuda meistod, ammo pirshavii uro pay nameburd.

Husayn tamomi ruz va, aksaran, shabona ham, badi bargashtan az masjid, mekhnat mekard. Bar ilovai kitobhoi farmudashuda, farhangi bisyorchildai tibbie niz tartib medod.

Ammo vaqte ki sustiyu zafi padarashro khis namud, allakay der shuda bud…

Hamon ruz padarash khost ba asp savor shavad, ammo natavonist – poyhoyash susti kardand. u ba khona daromada daroz kashid va to namozi shom khobid.

Namozi shom u Husaynu Makhmudro nazdi khud davat namud. Husayn tanho hamon dam rangi ruyi paridai padarashro did va sustii dastoni uro khis kard.

– Ba modaraton gamkhori namoed, uro hamesha ekhtiyot kuned. Tu, Husayn, ba khidmati hokimi digar, ba on joe, ki sulkhu amoni va tartibu intizom jorist, birav! Dar Bukhoro digar oromi nameshavad. Az on durtar gurez! Behtarash, ba Horazm birav! Dar hamon jo ba khizmat daro, sohibi khonayu dar shav… Man bovar doram, ki tolei shumoyon nek meshavad, – guft Abdullokh,.

Sipas dar bari u Sitora nishast. Onho durudarozu oromona suhbat namudand.

Husaynro badi favti padarash ba devon khonda, taklifi mirzoy namudand. In kor az darajai donishi Husayn past istad ham, nochor rozy shud, zero sinni u ba bistuse rasida va, bar zammi in, ahli oilaashonro khurondanu pushondan lozim bud.

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