Farjomi zindagii Abualii ibni Sino

Rahorah barodaron sarsonivu sargardonihoi khudro ba hamdigar hikoya mekardand. Mahmud az Bukhoro ba Gurganj omada, dar rohi justujuyi SHirin ba darbori Horazmshoh aftod.

Beruni, Hammori tabib va Arrok allakay ba rohi tarafi sulton baromada budand.

Odamoni vazir Suhayli ba Mahmud guftand, ki Abualiro dar Jurjon az darbori amir Qobus boyad chust.

Mahmud hamrohi korvone ba Jurjon omad, ammo dar on joy na Abualiro paydo kardu na amir Qobusro! Abuali hamon vakt dar Dehiston nom mavzei sohili Bahri Hazar mezistu giriftori kasalii varaja bud.

Bad Mahmud chand shahri digarro ham paymuda, karor dod, ki boz ba Gurganj bargardad.

SHahrro sipohiyoni sulton kharob karda budand. Ba joyi havlie, ki SHirin istikomat dosht, Mahmud tanho sukhtavu khokistarro paydo kardu bas!

Dar kujo budani SHirinu chizu choraro hamsoyaho namedonistand, zero navomada budand. Hamsoyahoi peshtararo bandy karda Gazna burda budand.

Pul ham tamom meshud. u ba Isfahon rafta, voridi khidmat gasht.

Odamoni donishmandi girdu atrof osori falsafii Ibni Sinoro mekhondand. Doir ba in asarho mubohisaho tashkil karda, mavridi muhokima qarorashon medodand. Vale kase dar kujo zistan va dar kadom shahre panoh burdani muallifashonro ravshan namedonist. Odamoni gunogune shahrhoi gunogunero nom meburdand, ki guyo dar on joy Abualiro didaand.

Bore, hangomi mubohisai fukaho, faqehe bo savgand hamaro bovar mekunond, ki hamagy du moh pesh Ibni Sinoro didaast.

– Dar kujo?! Dar kadom shahr uro dided?! – zud ba pursukovi faqeh daromad dodari Abualy.

– Dar Hamadon! – guft faqeh. – Va yo tu hanuz bekhabary, ki Abualy digar az sulton panoh namebarad?! Abualy vaziri darbori SHamsuddavla tayin shudaast, dasti sulton aknun ba u rasida nametavonad. Ammo hodisayu voqeahoe, ki vobastai tabobatu muolijai bemoron az tarafi u dar on jo hikoya mekunand, az ejozi qudsiyon ham bolotar meistand!

Bo hamin vasila Mahmud sharafmandi didori barodarash gardid.

Dar daromadgohi Isfahon marosimi botantanae barguzor gardid.

Ahli darbor va ayonu ashrofe, ki onhoro khudi Amir Alouddavla baroi peshvozgiry firistoda bud, tashrifi Ibni Sinoro nigarony mekardand. Olimonu tabibonu shoiron, ki bo khohishi khud omada budand, niz intizorii uro mekashidand.

Ibni Sino hamyonashro barovarda, baroi dodani kharji vurud omoda meshud.

– Az didani didori muboraki SHumo, SHaykhurrais, dar shahramon behad shodu mamnunem! – sari tazim furud meovardand, zavq menamudand va tabassum mekardand ahli darbor.

– Onho maro «SHaykhurrais», yane «Piru sarvari ulamo» menomand! Okhir, in chy khel unvon, onro az kujo bofta barovardaand?! – izhori tahayyur menamud Ibni Sino.

– Hokimi shahramon Amir Alouddavla SHumoro ba chunin unvon musharraf gardonidand! – az nav ba tazim omadand ahli darbor.

– Eshon baroi SHumo sarulibosi garonbaho, asponi savory va puli ziyode niz hadya khohand farmud. Inchunin, dar mahallai Kuhnagunbaz baroyaton havlii alohida chudo kardand. Dar on khona az asbobu anjomi ruzgor to gilemhoi koli hama chizi lozimivu darkori muhayyost! Badi dar on joy maskan giriftanaton amir shumoro ba darbor davat mekunand…

Nihoyat, ahli darbor kanor istodand, on goh Ibni Sinoro odamone, ki hamrohi u dar mukotiba budand, va onone, ki kitobhoi uro khonda, kayho boz orzui didori muallifashonro meparvaridand, pechonda giriftand.

Ruzi digar, hanuz subh nadamida, Ibni Sino az khob barkhost, riyozati badanro anjom dod va baroi khatmi «Kitob-ush-shifo» binshast.

Ruzona u ba darbor, nazdi Alouddavla rafta, doir ba korhoi davlati hamrokhi amir maslihat boyad mekard.

– Oyo durust ast, ki vakthoi dar doirai Horazmshoh zistanaton ulamo tez-tez dar khudi darbor majlisi bahs meorostand?! – pursid Alouddavla dar mulokoti nakhustin.

– Bale, tez-tz jam meomadem. Maruzaho khonda, onhoro muhokima mekardem…

– Man ham mefarmoyam, ki har ruzi panshnbe dar darbor jamomad tashkil namoyand. Bigzor majlisi ulamoi man ham shukhrat yobad! – guft Alouddavla.

Ba jamomadi nakhustin ulamoi tamomi shakhr gird omadand. Majlisgoh chunon tangi mekard, ki bazeho dar tolor joy nayofta, dar poygahi darho rost meistodand.

Ibni Sino dar borai asari okhirini riyozii khud nakl mekard. In asarro vay dar musovii «Kitob-ush- shifo» va «Qonun» ofarida bud. Inchunin, tafsiri mukhtasari «Kitobi usuli handasa»-i Uklidusro khotima doda, dar on bisyorii kazoyoi handasiro muvofiki fahmishi khud, kutohu sodatar tavzeh doda bud. Ba kitobi nomburda chande kaziyahoi khudro ham, ki bo vuchudi zarurat pesh az in vuchud nadoshtand, ilova namud.

Ibni Sino hamvora mekushid, ki sodavu fakhmo va mukhtasar sukhan ronad. u yak soati raso harf zada boshad ham, dar tuli on na khud az joyash junbidu na kase ba junbish daromad.

Amir Alouddavla kanoatmand menishast. Pesh az majlis u durudaroz Abualiro mepursid, ki Horazmshoh dar kujoi baytulkhikmai khud – dar miyonajo va yo nazdi devor menishast. Va yo, mumkin, baroyash kursii makhsuse meovardand?!

– Ba nazari mo, SHaykhurrais dar sohai riyoziyot tafakkuroti amik zokhir namud, – guft Alouddavla. – Ba sharofati baromadi nakhustinash qaror dodem, ki SHaykhro khilati garonbahoi digare hadya farmoem.

Ibni Sino rasmi tazim ado namud.

CHand odam savol dodan mekhostand.

– CHy khel, oyo dar baytulkhikmai Horazmshoh odati savoldikhy ham jory bud?! – dar taachchub aftod Alouddavla.

– Ore, dar on joy ba hamdigar payiham suolho medodand…

– Bisyor khub! On goh shumoyon ham, khokhishmandon, suolhoyatonro bigued!

CHonmardi rangparidavu kharobae az oyati hayajonu iztirob bazur-bazur ovoz barovarda, doir ba «al-Majasty» nom asari hayati Batlimus az Abualy suol kard.

– Magar rost ast, ki SHaykhurrais dar tafsiri «al-Majaty»-i khud aksari kazoyoi Batlimusro ba tarzi digare tashrekh, doda, bar on dah ashkoli navi handasii mukhtalifaro afzudaand va, hamchunin, dar okhiri risola chunon andeshahoero doir ba hayat ilova namudaand, ki kase peshtar az onho khabare nadosht?!

– Rost ast! – guft Ibni Sino. – SHoyad az in khusus dafai digar andesha rondan bekhtar boshad. Holo shab az nim guzashtaast…

Hama muttafikona khokhish menamudand, ki Ibni Sino dar in bora khudi hozir nakl kunad. Badan khomush shuda, chonibi amir nigaristand.

• Bigzor nakl kunad, – dast afshond amir.

Ibni Sino, bar ilova, takriban yakunim soati digar sukhanroni kard. u chunon sargarmi andeshaho gardida bud, ki az doirai hayat ba halkai riyoziyot guzashta, dar borai on hama dakikihoe, ki khud bar in ilm ilova karda bud, niz izhori nazar namud. Sipas az khususi musiki va dar bobati on, ki musikiro tavassuti riyoziyot metavon takhkik namud, andesha rond. Hatto makomi mukhtasarero ham zamzama farmud, to hoziron umki guftahoyashro daryoband.

• Aksari kulli andeshahoe, ki dar intiho bishnided, – guft Ibni Sino dar okhiri sukhanroniash, – dar «Kitob-ush-shifo», ki ruzhoi nazdik anjomash bakhshidam, hallu fasli khudro yoftaand.

Dami subh ulamo pareshon shudand. Hatto khudi amir Alouddavla ham to poyoni jalasa binshast.

• Zokhiran, tamomi umr dar Isfahon chunin jamomade barpo nagardida bud, – meguftand ulamo.
• Na tanho dar umri mo, – meguftand bazei digar, – balki dar tamomi hayoti Isfahon chunin majlise barguzor nashudaast!

Tabiist, ki Ibni Sino dar Isfahon ham kabuli bemoronro davom medod.

Dar in joy kitobi savumi «Qonun»-ro khotima bakhshid. Solhoi okhir andeshavu mushokhidahoi ziyode dar sari u gird omada budand. Az in ru, karor dod, ki ba du kitobi peshina ilovaho darorad.

Vokeai bo yake az bemoron dar Isfahon ruydoda chunon nodiru galati bud, ki dar tamomi shakhru dehot onro khikoya mekardand.

Mardi maruf, amakzodai khudi amiri Isfahon az akl begona shuda bud. u khudro gove pindoshta, az yak kunji khonai pursarvati khud ba kunji digarash metokht, baland-baland bong mezad.

• Zudtar maro kushed! – dod mezad pisaramaki amir. – Az gushtam harisa pazed! Man govam! Man govam!

Bemor az tanovuli taomi rasmi parhez menamud.

• Man govam! – dod mezad u. – Govi farbeham! Man gusht namekhuram!

Ruzoruz az holu mador rafta, kharobu logar meshud. Muttasil az davodavi ruyi khona va shokh zadani khidmatgoron ham bozmonda, fakat daroz mekhuft va shikoyatomez bong mezad.

Amir Alouddavlaro az bemorii kheshovandash ogoh namudand.

Bemorro tabibi khosa muolija mekard, ammo kasali ba darajae iriody menamud, ki tabib onro tashkhis karda nametavonist.

Dar rafti suhbat Alouddavla ba Ibni Sino guft:

• Man az bayoni khokhisham dar huzuri shumo khijolat mekasham. Mumkin dardi pisaramakam bedavo boshad, zero tamomi tabibon chunin akida dorand. Ammo, ba har hol, iltimos doram, ki ba tabobati u mashgul shaved. In sharmandagii ba sari khonadonamon omadaro chandin moh injonib pushida medorem. Mabodo sir oshkor shavad, dar tamomi shakhru dehot aslu nasabi moro khandakharish khohand kard.

Ibni Sino tabibi muolijakunandai bemorro nazdi khud khond. Dar borai kasaly mufassal uro pursukov namud. Hidmatgoronro davat karda, hamrokhi onho ham suhbat kard va bilokhira guft:

• Nazdi bemoraton rafta, ba vay bigued, ki qassobro khabar kardem, zud omada turo mekushad.

Hamkhonagon omada tamomi gapro ba khujaini savdoy rasondand.

Bemor az in gufta khursand shuda, farahmandona bong mezad.

Ibni Sino sarulibosi bekhtarini khudro pushida, du nafar khidmatgorashro jeg zad va tarafi havlii bemor ravona gardid.

Hona daromada, kordi kalonero ba dast girift va bo ovozi gurry faryod zad:

• Govi kushtany dar kujost?! Ba havly barored, onro man dar hamon joy mekusham!

Bemor inro shunida, az peshgokhi khona nara barovard.

• Resmon ovarda, dastu poyi govro banded! – kalongirona farmon dodanro davom medod Ibni Sino. – Hamaro muvofiki koida anjom dihed!
• Man khudam! Man khudam! – bong mezad bemor.

Hatto bemor az khursandy ba poy barkhost. Agarchi du ruzi okhir tamoman az joyash najunbida bud, ri havly baromad va yakpakhlu daroz kashid.

Ibni Sino nazdi vay omada nishast va kordero ba kordi digare soidan girift. Sony pakhluhoi bemorro dast-dast karda did. Bad az joyash barkhosta guft:

• In govaton az had logar ast, alhol ba kushtan namearzad! CHand ruzi digar parvarishash kuned, ki farbekh, shavad, on goh omada mekusham!

Bemor sarosemavor az choyash barkhest. Az goyati gurusnagy sustu bemador shuda bud, har su mekalavid.

• Mefakhmy, gov, – guft Ibni Sino, – agar durustakak khurok khury, turo mekusham, agar gurusna gardy, az tu foidae nest! On goh gushti turo kase namekhurad!

Hudi hamon ruz amakzodai savdoii amir ba khurokkhury daromad. Abualy farmud, ki ba taomash doruvorihoi makhsus ilova kunand.

Bemor okhista-okhista sikhdat meshud.

Abualy farmud, ki yagon khidmatgor ba bemor az vasvasai u yodovar nashavad.

Bemor muttasil farbehtar shuda, kamtar bong mezad.

Ruze subvdam az khob bedor shuda, khidmatgorro jeg zad:

-Man imshab khobi galatie didam: guyo, man khudamro gov pindoshta bosham…

• Haqiqatan, khobi ajib, taqsir! – chavobash dod khidmatgor.
• Man hatto tarsidam: mabodo az khob bedor shavamu ba rosty khudro dar surati gov bibinam! Ammo, ba Hudo shukr, ki bedor shuda, khudro dar surati inson didam!

Kasaly bebozgasht az miyon raft.

YAk vaqtho Ibni Sino kotibi «al-Mukhtasar-ul- avosit»-ro dar mantiq guftavu CHurjony navishta girifta bud. Nuskhae az in asar ba shahri SHeroz aftod.

Donishmandoni SHeroz onro muddati madide omukhtand. Ammo baze johoyashro fakhmida natavonistand.

Onho ba Ibni Sino nomae navishta, suolhoyashonro dar avroqi alokhida jo dodand. SHumorai varavdoi suolnoma ba dah merasid.

SHabe dar halqai shogirdon Ibni Sino mashguli suhbat bud, ki dar hamin lahza firistoda daromad. Firistoda ba u noma va lifofai gafsi savolnomaro supurd.

• Pagoh sahary man raftany budam, – guft qosid, – ammo SHumo javobi savolnomaro dar muddati du-se ruz navishtany boshed, intizor meshavam…

Ibni Sino firistodaro javob doda, suhbatashro hamrokhi shogirdon idoma medod va, barobari in, savolnomaro ham az nazar meguzarond.

Badi namozi khuftan CHurjony baroi ustod taqriban iborat az panjoh varaq bandchai kogaz ovard.

Ibni Sino sham afrukhta, ba navishtani javob ooz namud. Dar on khona CHurjonivu Makhmud ham menishastand. Onho dar avval bayni khud past-past gap zada, sony khob raftand. Ibni Sino navishtanashro davom medod.

Subhi barmahal kase dari CHurchoniro kuft.

u khidmatgori Ibni Sino bud.

• SHaykh mefarmoyand, ki zud ba nazdashon raved.

CHurchony daromadan zamon bidid, ki hamai oazho allakay az khatti rezai ustod pur shudaand.

• Risolai komile shudaast, – guft ustod khijolatmandona. – Baroi on ki firistodaro muattal nasozam, qaror dodam, ki ba hamai savolho yakbora chavob gardonam. Ulamoi SHeroz ham chashmbarrohand.

Vakte ki CHurchony risolaro peshi firistoda burd, u tamoman mutahayyir gardid.

Firistoda ba SHeroz bargashta, voqeai mazkurro chandin vakt dar miyoni ulamo khikoya mekard.

«al-Qonun fy-t-tib» ba anjom rasonida shuda bud.

Panj jildi mukhtashami on dar khonai Ibni Sino mekhuft. In kitobho tamomi donishhoi tibbii andukhtai insoniyatro faro megiriftand. Onho dar ruzhoi sakhtu dushvor, dar davrai hayoti kashshokonavu gurusnagihoi korvonsaroy ejod shuda budand. Onhoro dar khonahoi yoru dustonash ofarida istoda, Ibni Sino har sadoi kucharo botaammuk istimo menamud, ki mabodo az pasi u naomada boshand.

Ana, kitobi avval makhsusi nazariyai ilmi tib buda, doir ba kolbadshinosy, tashkhis, tashreh va charrokhiya bahs mekunad. Dar davomi kitobi nakhust, inchunin, khosiyati bemorihoi shadidu muzmin az nazar guzaronida, rohu vositahoi tabobatashon bayon karda shudaast.

Dar kitobi duvum usuli tayyor kardani doruvorihoi ody nishon doda shudaast. Malum meshavad, ki resha va pstlokhi har giyokhu darakhte baroi tabobati bemorihoi inson shifobakhsh budaast. Rustaniho dar girdu atrof farovonand, ammo mardum khosiyathoi davobakhshu foidamandi onhoro namedonand.

«Agar marhami shalgami angabinomekhtaro guzorand, on zakhmi khabisro davo mebakhshad, tukhmi on bo sirko zakhmhoi fosidro tamoman baham meorad» – chunin meguyad Ibni Sino dar kitobi duvumi «Qonun» oid ba shalgami odi. – «Agar kajdum shakhsi shalamkhurdaro nesh zanad, ba on odam osebe namerasad».

Va yo: «Agar hulburo bo sharob omekhta, to dami zahroludshavi khurda boshand, on tasiri zahrhoi margovarro ham megardonad».

Dar kitobi duvumi «Knun» Ibni Sino taqriban hashtsad khel doruvorihoi ayrimurakkabro tasvir namudaast.

Kitobhoi savumu chorum kasalivu bemorihoi tamomi uzvhoi badani insonro az nokhuni poy to muyi sar mufassalan tahqiqu tadqiq menamoyand. Saru magzu asob, chashmu gushu guluvu dimog, dandonu shushu dil, surkhrudavu meda, rudahovu jigaru talkha, gurdavu obdon – dar borai in hama Ibni Sino malumoti batafsil doda, rohhoi tabobatu usuli jarrohii ononro nom burdaast. Dar bobi tarzi tabobatu iloji shikastai kosakhonai sar, bini, jog, okhuraki gardanu dandaho niz Ibni Sino dar «Qonun» malumot dodaast.

Dar kitobi panjum u doruhoi murakkabro ba tasvir ovardaast, ki tarkibashon to bistuhaft nomguy mavodro dar bar girifta metavonad.

«In doruro CHolinus istifoda burdaast, – aksaran menavisad Ibni Sino. – Inash – dorui mashhuri hindi, lekin inash ikhtiroi khudi most».

Donishmandonu tabibon az khondani juzvhoi «Qonun», ki tavassuti CHurjoni navishta giriftavu bo dasti khushnavison nuskhabardori shuda budand, dar tahayyyuru taajjub meaftodand, zero dar har sahifai kitobho ba yagon chizi navu toza va to hanuz dar olami farhangu khirad nomalumu nomakshuf vomekhurdand.

Ibni Sino namedonist, ki ziyoda az shtsad sol meguzaradu tanho badi on Paster farziyai uro doir ba barangezandagoni noayoni bemoriho – virusho, ki nafakat dar ob, balki dar havo ham vuchud dorand, tasdik menamoyad.

Ibni Sino doir ba nabz chunon talimote ofarid, ki to hol bar on chize ilova kardan dushvor ast.

Dar «Knn» dar bobati tarbiyai hamajonibai kudak va odami nakukor, okil, hunarmand va solim ba kamol rasidani on ham gamkhory zokhir namudaast.

Ibni Sino nakhustin shuda sababu alomat va usulhoi tabobati chunin kasalihoi khavfnokero, monandi sarsom va maraz, zotuljanb va zakhmi meda ba tahqiq ovarda bud. u nakhustin kasest, ki tounro az vabo chudo karda, kasalihoi makhav, zarparvin va siyokhkhmro sharkhu tavzeh dodaast.

Dar jahon avvalin shuda sokhti mushakhoi chashmro nishon dodaast. To zamoni Ibni Sino bisyoriho, hatto donishmandoni buzurg, chunin mekhisobidand, ki chashm monandi fonusake nur mebarorad va in anvori makhsus dar ashyo inikos yofta, barmegardand va surati onro zokhir mekunand.

Ibni Sino namedonist, ki «Qonun»-i u ba zudy komusi tibbi tamomi mamlakathoi olam megardad, dar Avrupo az ri on dukhturonro dars medihand. Gumon nadosht, ki shifokoru giyokhshinosoni Rusi Kadim ham uro bo nomi «Avisen» yodovar shuda, bemoronro muvofiqi dorukhati u muolija mekunand.

Ibni Sinoro misli peshtara lozim meomad, ki bazan az mashguliyati ilmy dur shavad. Holo bandi talifi kitobi nav – «Kitob-ul-insof» bud.

Amir  Alouddavla lashkarkashivu kishvarsitoniro dust medosht. Alhol bakhtash omad mekard.

Vay Ibni Sinoro ham ba yurishho hatman hamrohash megirift. Ibni Sino tabib va mushoviri asosii u bud. Maslihathoyash aksar vakt ijro nashavand ham, boke nadosht. Ammo hatto dar Bagdod malum bud, ki maslihatgari amir Alouddavla khudi Ibni Sinost.

Alouddavla khushholu kanoatmand bud, zero Ibni Sino komusi navi falsafii khud – «Donishnoma»-ro ba u bakhshid. Nihoyat, Alouddavla ham falsafaro sarfahm meraftagy shud.

Dar in asar andeshahoi hakimona chunon sodavu fahmo bayon yoftaand, ki hatto kosibi chalasavod ham onhoro fahmida metavonad.

SHabe dar huzuri Alouddavla dar borai zarare, ki taqvimhoi nodaqiqu kayho kuhnashuda meorand, kase sukhan rond.

• Mo SHaykhurrais dorem, – ovoz barovard amir, – on kas taqvimi nave murattab khohand sokht.
• Baroi in asbobi makhsuse lozimand, – guft Ibni Sino. – Sitorahoro ham durudaroz mushohida namudan darkor meshavad.
• Boke nadorad, man kharojotpuliro mediham. Be in ham, meguyand, ki shabho namekhobed. Ana, sitorahoro nigaristan gired!

Ibni Sino khud nakshai lavozimotu asbobi darkorii nujumro kashid.

CHurchony ustohoi hunarmandro ba shartu bay ovard va lavozimot zud omoda shudand. Baroi on ki lavozimot daqiktar kor kunand, Ibni Sino dastgohe makhsus ikhtiro namud.

Tanho badi panjsad soli vafoti u hamon dastgohro soli 1542 donishmandi portugoly Pedro Nuniets (ba rusy Nonius) az nav kashf mekunad. Va az hamon dam injonib dastgohro nonius menomand.

Hangomi chenkunihoi dakiki bisyore tamomi muhandison az in dastgoh istifoda mebarand.

Amir Alouddavla Abumansur nom duste dosht.

Abumansur tanho du shugli pisandida dosht: shikor va zaboni araby. Vay olimi zabardasti sohai zaboni araby hisobida meshud.

Bore se nafar: Ibni Sino, amir va Abumansur hamroh menishastand. Rishtai har guna suhbatro Abumansur yo ba tarafi shikor, yo ba tarafi zaboni arabi mekashid. Alhol onho dar bobi zabon sukhan merondand.

Ba nazari Ibni Sino chunin rasid, ki Abumansur alate sodir kard, az in ru, alatashro isloh namud.

Abumansur jonibi Ibni Sino nigaristu irichashmdosht pursid:

• SHumo, okhir, ba nazaram, tojik hasted?
• Bale, man tojik hastam, – javob dod Ibni Sino.
• SHumo, albatta, faylasufi tavono, mardi okilu tabibi dono hasted, ammo zaboni arabiro khub namedoned, baroi hamin dafai digar az payi islokhi man nashaved.

Ibni Sino karor dod, ki Abumansurro mazoh kunad.

Az shakhrhoi gunogun nuskhai chandin asarhoi behtarini doir ba zaboni arabiro jam ovard va dar muddati se sol arabiro bo tamomi daqoqatash omukht.

Sipas se doston ejod kard. Har yak doston az kalimahoi nodiru kamistemoli arabi tarkib yofta bud. Hej yaki onho ba hamdigar monandi nadoshtand, zero har sei dostonho dar payravii sabki se adibi mashkhuri sokhibuslub ofarida shuda budand.

Ibni Sino farmud, ki har sei dostonhoro dar mukovai kukhnayu farsudae mukovabandy kunand. Bad amirro ham baroi dar in hazlbozi shirkat varzidan rozi namud.

SHomgohe amir kitobi kuhnayu farsudaero ba dastash girifta, jonibi Abumansur daroz kardu guft:

• Mo imruz in kitobro dar vakti shikor yoftem. Kani, bibined, kadru kimate dorad, yo partoemash…

Abumansur muddati madide mashguli omuzishi in kitob gardid.

• Man na hamai onro fakhmidam, – javob dod oqibat donishmandi marufi zaboni arabi. – Baze kalimahoro peshtar fahmida bosham ham, holo manoyashonro faromush kardaam. Kitobro yagon navisandai mashhure navishtaast – inashro man yakin meguyam.

Amir khuddori karda natavonistu khandaro sar dod:

• Navisandai mashhur dar rubaruyaton nishastaast!

Badi chande Ibni Sino dostoni «Urjuza»-r0 talif namud. «Urchuza» ba tarzi makhsuse navishta shudaast. Kahramoni on ilmi tib, tamomi donishhoi tibbi budand. «Vay az guftori soda va ashori fahmo tartib doda shudaast, to fahmidanash dushvorie pesh naovarad», – navishta bud Ibni Sino dar mukaddima. – Az ruyi in doston hatto talabai madrasa ilmi tibro omukhta metavonad».

Ba zudi «Urjuza»-r0 ba zaboni lotini tarjuma kardand. Bad onro dar bisyor mamlakathoi dunyo intishor dodand.

Dostonro 600 soli raso dar bisyor donishkadahoi tibbi meomukhtand.

Doston az sherhoi purtarovatu jazzob iborat meboshad. Saroozi on ba zaboni nasr takriban chunin sado medihad:

«SHoiron shahzodai bahru barand; tabibon hokimi kishvari badanand. Tarovati bayoni nakhustin nomburdashudagon ruhro menavozad; fidokorii mutaakhkhirin bemorihoro shifo mebakhshad.

Doston kulli masalahoi nazarivu amalii tibro faro megirad. Va man tamomi donishhoi doir ba in sohai ilm jamovardai khudro dar on tavassuti sherho bayon doshtaam.

Mafhumi kalimai «tib».

Tib muhofizati salomati va tabobati bemorihost…»

Dar barobari «Urjuza», Ibni Sino doir ba zabonshinosi ham kitobe talif namud, ki «Lison-ul- arab» nomida meshud. Muosironash meguftand, ki naziri chunin kitobero dar sohai zabon to hol kase naofaridaast.

Ibni Sino muddati daroze ba nuskhabardorii asari mazkur pardokhta natavonist. CHurjony ham ba kitobati bist jildi «Kitob-ul-insof» band bud.

«Lison-ul-arab», hamin tarika, dar shakli musavvada boki mond. Badi vafoti Ibni Sino, zohiran, kitob nobud shudaast. Va yo, shoyad, to hol dar yagon kitobkhonai musulmony miyoni dastnavishoi digari omukhtanashuda mahfuz doshta shavad.

Dar borai Ibni Sino chunin rivoyate hast.

Voqea dar ayyome rukh dodaast, ki shukhrati vay aksari kishvarhoi olamro faro girifta bud.

Lekin Ibni Sino az payi shukhrat namedavid. Tamomi umr odamoni dardmandro tabobat mekard, vale shumorashon kam nameshud. Uro ba shakhrho davat mekardand, baroi ba dehaho raftan iltimosu iltijo menamudand.

Dar sari rohi u dehahoi bisyore budand va baroi dida baromadani hamai bemoron fursat nameyoft. Az in ru peshnihod kard: «Bigzor har yak bemori deha ba dasti khud resmonchae girifta, az yak nugash doshta istad, ngi digarashro man ba dast megiram. Va az ri kashishu haroratu larzishi resmon kasalii shakhsi resmonbadastro muayyan mekunam».

Dar yake az dehaho zani makkoravu shukhe mezist. u kasalie nadoshta boshad ham, darajai ehsosotu zirakii Ibni Sinoro sanjidan mekhost. Az in ru, gurbai ba kariby sabukshudaero dar bagalash pinhon kard va yak ngi resmoncharo ba poyi on basta, ngi digarashro ba Ibni Sino daroz namud.

• Isted, hozir mo tabibi zur budan yo nabudani uro mefakhmem… – pichirroszanonu khandakunon meguft on zanak ba hamsoyaho.

Ibni Sino kasalihoi bemoronro yak-yak nombar karda, nihoyat ba zanaki pishakdor nazdik omad. Soniyae ba hayrat aftoda, resmoncharo bori digar dast zada sanjidu guft:

• In bemor panj ruz pesh haft gurbacha tavallud kardaast. Baroi hamin, khele kharobu logar shudaast, zudtar uro shir dodan lozim! Baroyash hej dorui digare darkor nest!

Soli 1082 Sayyidai hokimi Ray az olam darguzasht.

Lashkariyoni Sulton Mahmud hamon lahza shahrro bo tamomi amloki girdu atrofash zeri tasarruf darovardand.

Pisari sulton Mahmud – Masud volii Ray tayin gardid.

• Mabodo ba jangi ziddi mo lashkar nakashad, – guft Alouddavla. – Man qaror dodam, ki baroi u tuhfahoi garonbaho firistam.

Tuhfaho kumak rasondand. Du soli raso sulh barqaror istod.

Sulton Mahmud aknun pir shuda bud. Pisaronash margi uro mepoidand, to harchi zudtar sohibi takhtu toji padar gardand.

Bore, hangomi tanhoi, amir Alouddavla tasvirero ba Ibni Sino nishon dod. In tasvirro bist sol peshtar Arrok kashida bud. Az on ba tarafi Ibni Sinoi muysafed Ibni Sinoi javon menigarist…

Alouddavla yakbora garami akhboru shikoyatnomahoero niz, ki dar davomi chandin sol imomu khatibu koziho az boloyash navishta budand, ba u nishon dod. «Dar asarhoi khud Ibni Sino asoshoi kitobi muqaddasro zeri shubha meguzorad», – menavishtand khatibon. «Osori zararovari Ibni Sinoro hatman otash zada, khudashro yo ba zindon partoftan va yo betavakkuf az khoki mamlakat berun rondan lozim ast!» – talab menamudand koziyon.

– Vale man muntazam ba masjid meravam, panj vakt namozamro tah namekunam, – kushishi dar chashmi amir khudsafedkuni namud Ibni Sino.

– Movu shumo khub medonem, ki boimontarini musulmonon hasted! Ammo, sad afsus, ki onho inro pay namebarand! – chashmonashro ayyorona nimrog karda guft Amir Alouddavla.

Tanho hamin vakt Ibni Sino ba khubi fahmid, ki dar tuli in solho amir muttakovu pushtiboni sakhti u budaast.

Badi guzashtani du sol lashkariyoni Masud nogahon dar ostonai Isfahon paydo shudand.

Ekhtimol, Masud inomhoro kabul kardavu vadai sulh doda, makru fireb ba kor burda boshad.

Mohi farvardin bud. Sabzahoi girdu atrof hanuz taru toza budand. Sebzoron az gul furomada budand. YOsuman shukufta bud…

Sokinon sarosema az shahr baromada meraftand, zero khavfi dar har lahza zada daromadani sipohiyoni Masud tavdid menamud. Fursati gami chizu choraro khurdan nabud.

– Ustod, «Kitob-ul-insof»-ro chi kor kunam?! Dar ayni hol nuskhabardorii jildi okhirinashro ham anjom dodam. Mumkin ast onro dar yagon joyi bekhatari ruyi havli gur kunam?!

Hamin vakt az       chahoi nazdik sadoi dodu faryod va sumi aspon ba gush rasidand.

Onho bazur fursati savori aspho shudan va az takib khalosiro yoftand.

-Man istoda, baroi peshi rohi savoragonro giriftan muhoriba kardani budam, – guft Makhmud, vakte ki hamai onho yakjoya ba qalae, ki dar on amir panoh ovarda bud, nazdik meshudand.

Amir Alouddavla dar masofai takriban du farsang durtar az shakhr panoh meburd.

– Ba man bigued, – mepursid vay az Ibni Sino, – nakhod hamai nakshavu niyatho barbod rafta boshand?! Nakhod man davlatu sarvatamro az dast doda bosham?! Nakhod farzandoni man ovorai kuchavu bozorho shavand?!

– Man kushish mekunam, ki ba nomi Masud nomae navisam, – izhor namud Ibni Sino. – Medonam, ki solhoi okhir munosibati u bo padarash, bo Sulton Makhmud chandon khub nest. SHoyad az khudparastii Masud foidae ba dast ovarem…

Ibni Sino baroi khatnavisi raft.

Nogahon uro kafo barkhondand.

– Habari muhim, – guft Alouddavla. – Hudi hozir josusi man rasida omad, kani bifahmem, u chi meguyad!

– Imruz Masud az nomi ammai khud, az khohari sulton, maktubi makhfi va tajilie girift. -CHosus ba nakli noma daromad. – «Davlatpanokhi mo – Sulton Makhmud namozi digari ruzi panshnbe, haft ruz pesh az anjomi mokhi rabeulokhir, Hudo imonashon dihad, vafot kardand va saodati bandagonashon anjom paziruft. Mo hamrokhi tamomi akhli haram dar Kalai Gaznin hastem va badi pagoh janozai eshonro khabar khohem kard…»

– Az aftash, khalosi yoftem, – guft Ibni Sino, – zero hozir na fikri yurishi Bagdod ba sari Masud meoyadu na khayoli sitondani khukumati shakhri mo!

– CHaro in tavr gumon dored?! – pursid amir.

– Masud pisari kalonii sulton ast. Az in ru, hukumat ba dasti u boyad guzarad. Ammo sulton takhtu tochro ba pisari mobayni – Muhammad vasiyat kardaast. Muhammad sari takht menishinad, on gokh, Masud baroi kashida giriftani takhtu toj mekushad. Baroi hamin, man rafta maktubamro az nav menavisam!

Tamomi vokeaho muvofiki peshbinii Ibni Sino jarayon meyoftand.

Badi chand ruz az jonibi Masud rasule omad.

Rasul elom dod, ki Masud amorati Isfahonro bar uvdai Alouddavla boki meguzorad. Fakat bigzor Alouddavla har sol andoz bisporad…

Masud baroi Alouddavla khilati fokhira va kogazi farmon ham firistoda bud.

– Masud dar Gazna giriftorihoi muhimme dorad. Baroi hamin u hamrokhi tamomi sipokhiyon on joy barmegardad, – chunin khabar medod rasul.

-Nomai SHumo hokimiyatro ba dasti man bargardond, – dar roh takroran ba Ibni Sino meguft amiri ruhbalandgardida.

Ibni Sino tanho ba khona bargasht.

Hona kholi bud.

Mutahayyirona devoru farshi uryoni khonaro az nazar meguzarond.

Malum ast, ki qolinho ba kase darkor shudaand.

Inash ham malum ast, ki kase burdani asbobu anjomi ruzgorro ikhtiyor kardaast.

Odamoni Masud hatto davotro hamrokhi khud burdaand!

In hama islokhpazirand.

Ammo oratgaron tamomi bist jildi «Kitob-ul- insof»-ro ham bo khud burdaand! Hamon kitobero, ki Ibni Sino badi «Qonun» ba talifash pardokhta bud!

Andeshai talifi kitobro soliyoni daroze dar dil meparvarid!

Kitob aybnomae bud ba tamomi falsafai SHarku Garb, ba tamomi qonunu koidahoi hayoti zulmonivu shadid!

Ana, boz, guyo, barkasd, zindagi bori digar beadolatii khudro nisbat ba Ibni Sino nishon dod! Mahz ana hamin asar – «Kitob-ul-insof» abadi az miyon raft!

Ibni Sino bar ruyi farshi sard nishasta mond.

Ba nazarash az had ziyod bekasu tanho namud. Dasthoyash ham az oti khastagi sust shudand! Ana, poyhoyash niz qat shudand!

Girdogirdash kholi. Hudash tanhovu atrofash kholi.

Osori serjildai khudro baroi chi va baroi ki navishtaast?! Onhoro ki mekhonad?! Okhir, adadi odamoni bosavodi badbakhti shakhr az sad ziyod nest!

Bar ilova, hokime, sarkardai sipohiyoni harise meoyadu hamin chand olimro ba zindon meandozad, az khonahoyashon meronad! Kitobho sukhta nobud meshavand!

Dar bobi kudrati marifat, az khususi tantanai aklu khirad odamon bahshoi behaddu kanore mekunand. Ammo hozir, ana, zuru tavonoi dar surati zulmu istibdod arzi hasti menamoyad! Na aklu khirad, balki jaholat, chaholati murakkabu sharire tantana dorad!

Zamone faro merasida boshad, ki olimon ham odamoni mukhimmu darkori gardand?! Bale, hamon zamone, ki hokimu amiron na muvofiki irodai vakhshiyonai khud, balki muvofiki nishondodi ilmu donish amal kunand! On gokh,, biduni hama guna jangu khunrezi, zabtu kushokushi tamomi dunyo dar yak davlati vokhidu umumivu adolatmande muttakhid khohad shud!

Ba har hol, az joy khestan darkor… Okhir, pagoh shogirdon in joy meoyand. Dar borai manfiati ilmu farhang baroi onho chize guftan lozim meshavad!

Solhoi okhir akhvoli salomatii Ibni Sino bad shuda bud.

YAk vaktho doir ba kulinj asare talif karda bud.

Aknun khud az dasti in kasali menolid!

Ibni Sino to dami ba khuzuri Alouddavla, ki dar yurish bud, davat shudanash khudro bomuvaffakiyat tabobat mekard.

Tabibe, ki mutobiki dorukhati Ibni Sino doruvori tayyor mekard, ba majuni davoi nisbat ba andozai mukarrargardida panj marotiba ziyodtar tukhmi karafs andokhta bud. Ekhtimol, u gofil, be yagon maksadi bade chunin karda boshad. Lekin az tasiri chunin doru zakhmi medavu rudaho, ki allakay baham omada istoda budand, az nav kushodavu kalontar shudand.

Dar bari Ibni Sino yagon odami shinosu nazdik va yo dustu rafike huzur nadosht.

Jurjoni, ki ba har vasilae ustodashro muhofizatu nigahboni menamud, dar Isfahon monda bud.

Ibni Sino amir Alouddavlaro dar rohi miyoni Isfahonu Hamadon daryob namud. u sustu zaif shuda bud. Az in ru, dar boloi takhti ravone bardoshta meburdandash.

Vay digar doruvori istemol namekard.

«Mudabbiri badani man az tadbir bozmondaast, digar az muolija foidae nest», – meguft u khud ba khud.

Mardi nimshinose vasiyatnomai uro navishta girift. Ibni Sino vasiyat mekard, ki tamomi molu mulkashro ba fakiru benavoyon taksim, gulomonro ozod kunan.d.

u bo fahmu farosatu shuuri komile jon dod.

Ehtimol, dar lahzahoi vopasini zindagi niyatu orzuhoi javoniashro ba khotir ovarda bud, ki nogahon chashmonashro kushod va talkh khandidu guft:

Az qari gili siyokh, to avji Zukhal

Kardam khama mushkiloti getiro khal;

Berun jastam zi kaydi khar makru khiyal,

Har band kushoda shud, magar bandi ajal!

In sukhanoni okhirini u budand.

18-umi iyuni soli 1037 Ibni Sino vafot kard.

Dar borai soathoi vopasini ruzgori u chunin rivoyate dargard ast.

Hakimi buzurg farorasii ruzhoi vopasini hayotashro his karda, dodi ajalro dodan khost.

Ruzonu shabon va soliyoni ziyode behuda khosiyati rustaniho va sirru asrori doruvorihoro naomukhta bud.

u muddati madide barhayot monda, bar boloi marg galaba kardan mekhost.

Quvvati dastoni bemadorashro jam ovarda, chihil nav doruvorii mukhtalifa tayyor namud va doruvorihoro ba chihil zarfi harkhela rekht. Ba zarfho shumora guzosht.

Soni shogirdi vafodortarinashro ba nazdi khud khond:

• Guftahoi maro bodikkat gush deh! – guft u ba shogird. – Quvvatu madori man raftaast va, mumkin ast, pagoh az hush biravam. Ammo, ba sharte ki tu hamai chihil nav doruvoriro muvofiki tartibi meguftaam istifoda bari, man namemiram!

Sipas on tartibro bayon namudan girift.

Dorui nakhustin baroi ba dahon rekhtan peshbini meshud.

Bo dorui duvum sari sina, savum – takhtapusht, chahorum – poyhoro molish doda, panjumro boz ba dahon andokhtan lozim meomad.

Hamin tartib to dorui chihilumin idoma boyad meyoft.

Ruzi digar SHaykhurrais az hush raft.

Dar peshi nazari shogird aknun tani bejoni piramardi zaifu nahife mekhuft. Pusti dastoni khushku bemador va rukhsorahoyash ba ustukhon chaspida, tanho peshonii farokh az asrori amiki fikru akli Ibni Sino guvohi medod…

SHogird dar zeri hayajoni tamome zarfi nakhustini dorudorro ba dast girift.

Soni zarfhoi duvumu savumu chorumro ham istifoda burd. Hama korro muvofiki dasturi ustod anjom medod.

Zarfhoi dahum, bistum, sivumro ham girift.

Ohista-ohista paykari bemadori piramard ba paykari gul-gulshukufoni javonmarde mubaddal megardid. Allakay damu nafas paydo shuda, rukhsoraho lolavor meshukuftand.

Aknun dar nazdi shogird javonmardi purkuvvati zeboe bo tamomi muhassanot va kiyofai khiradmandonae mekhuft.

Tanho dorui chihilumin boki monda bud.

Dorui okhirin meboist on hayotero, ki hamai sivu nuh doruvorii peshina dar tani Ibni Sino damonda budand, ustuvoru barkaror sozad.

Dorui vopasinro nushida, boyad ustod chashmashro mekushod, nafasi chukure mekashid, tabassum mekard va az joyash barmekhost.

Vale shogird az in mujizai tairi simo chunon motu mabhut shuda bud, ki zarfi chihilumin az dastoni dar asari hayratu hayajon larzidaistodaash aftodu chapparuy gasht! Doru ruyi khoku reg rekht, zamin onro jabida girift…

CHimi Ibni Sinoro dar samti janubi Hamadon ba khok supurdand.

Solho meguzashtand, sadsolaho sipary megashtand.

Dar domanai Hamadon, dar sohili chapi daryoi kuhy, dar miyonai guristoni kayho partobiyo devori balandi khishtine hotayakero bo chand sarve dar ihotai khud medosht. Dar on jo, dar halqai sarvho binoi khishti pukhtasokhte meistod.

Dar on joy, dar girdi maqbara, har pagohy mardumoni ziyode jam meomadand. Dar miyoni mardum ulamoi barkamol va javononi navakak ba hayot voridgardida ham budand. Bemorone ham budand, ki ba shifo yoftanashon az ejozi makbarai qadimy bovar doshtand.

Daruni makbarai tiravu tor, ruyi farshi buryopush, dar poyi takhtasangi ri kabr hamesha pironu muysafedon menishastand.

Asrhoi asr in anana davom mekard.

Dusad, chahorsad va haftsad sol ba hamin minvol meguzasht.

Va har gohe yagon musofiri az rohi mobayni Tihronu Bagdod guzaranda bipursad:

• Dar in jo ky madfun ast?

Oromona javobash medodand:

• In maqbarai hakimi buzurg va insoni buzurg Abualy ibni Sinost!

Soli 1952 SHuroi Umumijahonii Sulh karor dod, ki hazorsolagii zodruzi Ibni Sino dar tamomi olam botantana tajlil karda shavad.

28-umi apreli soli 1954 dar shakhri Hamadoni Eron mujassamai yodgorii Ibni Sino qomatafroz gardid. Dar rasmi kushodi yodgory hamrohi olimoni sershumori jahon hayati firistodagoni Ittihodi SHuravy niz ishtirok dosht.

29-umi apreli soli 1954 botantana maqbarai navi Ibni Sino.

Zamone rassom va riyozidon Arroq muvofiki farmoni Sulton Makhmudi Gaznavy chikhil tasviri Ibni Sinoro kashida bud. In tasvirot ba shakhrhoi mukhtalifa firistoda shuda budand. Ammo yagontoi onho to zamoni mo mahfuz namondaast.

Badi ranju zakhmathoi vaznin va justujuhoi tulony, dar asosi burhonu dalelhoi mutamadu jiddii ilmy, ba donishmandonu rassomoni shuravy muyassar gardid, ki tasviri Ibni Sinoro barqaror sozand.