Toj.su
RUJUI SAVUM
Imruz az kharitahoi jugrofy Bukhororo paydo namudan oson korest. Vale Gurganchro yoftan andake dushvortar ast. Badi istiloi CHingizkhon Gurganjro Urganch menomidagy shudand. SHahri mazkur borho vayronu valangor shuda, khonahoyash beodam mondaand. Holo nachandon durtar az on joe, ki Gurganj voqe gardida bud, shahri Heva joy giriftaast. Hozir az Abevarde, ki yak vaqtho shahri qadimtarin bud, nishone boqy namondaast. Harobazori shahr dar CHumhurii Turkmaniston, nachandon durtar az istgohi rohi ohani Qahqaha, voqe gardidaast.
Korvone, ki Abualy hamrohash az Abevard baromada bud, goho az miyoni shahrho meguzasht. SHahri qadimai Niso ham dar sari roh meistod. Bisyorii shohoni parfiyony to erai nav dar Niso ba khok supurda shudaand. Vale imruz in shahrro ham az kharita nametavon daryoft. Harobazoroni nimashon zeri khokmondai shahri Niso holo hajdah kilometr beruntar az Ashqobod, dar shafati Bogir nom avuli turkmanon, mekhoband.
Nishopur shahri ulamo, faylasufon va fuqahost.
Nishopur avvalin shahrest, ki dar on madrasai oly bino kardaand.
Dar qari zamini Nishopur vodoprovodi haqiqy sokhta shuda bud.
«CHy guna shahri nozanine mebud Nishopur, agar korezhoyash dar ruyi zaminu odamonash dar zeri zamin voqe megardidand», – chunin hazl mekardand dar mamlakathoi mukhtalifi islomii onruza.
Dar Nishopur faylasufi mashhur – SHaykh Abusaid zindagy mekard. Dar in shakhr miyoni Ibni Sino va Abusaid oid ba falsafa mubokhisai tulonie tashkil namudand.
Abualy dar Nishopur chand ruz tavakkuf namud.
Az Nishopur roh rost tarafi Jurjon meburd.
Korvoni azime az darvozai CHurjon vorid gasht. Hamai oyandagon az ruyi tartibi mukarrary haqki dukhul mesupurdand. Abualy ham hamyonashro omoda namud. Hamyon khele sabuk shuda bud.
Banogoh az tarafi cha gulomoni sipokhy namudor shudand.
- Roh dihed! Roh dihed! – dod mezadand onho ba sari tojiron.
Rokhguzaron ba tanai devorho chafs meshudand.
Savoraho piramardi sarulibosi garonpushero meburdand, ki dastonash zanjirband budand.
- In badbakht ky boshad? – pursid Abualy az rohguzare.
- In amiri sobiki mo Kobus ast, – javob dod on churjony. – Diruz masnadi uro pisari amir Manuchekhr ishol namud.
- Ba kadom sabab? – pareshonkhotirona pursid Abualy.
Nomai baroi amir Qobus navishtai Beruny holo ham hamrokhi Abualy bud.
- Sababashro donistan vazifai manu shumo nest, – taksir! – guft on churjony. – Mo odamoni bechoraem…
Abualy daruni shakhr daromad. Niyati ba in joy odamonro hanuz dar vakti az Gurganj baromadanash dar sar dosht. Baroi amaly gardondani hamin maqsadash regzoru agbahoi kukhivu botlokzoroni purjamjamaro tay namud. Orzu dosht, ki boz zindagii osudaholonae nasibash megardad. SHabhoi daroz dar rabotho ri pakholhoi shurazada khobidan ba dilash zada bud.
Rahorah bisyor masalahoi ilmiro ham az fikr meguzarond.
«Amir maro ba khidmat kabul mekunad, – orzu mekard Abualy rahorah. – Bigzor maoshash kam boshad, ammo, ba har hol, kulbachaero ijora girifta, dodaram Mahmud, SHirin va Alii khurdsolro nazdi khud davat karda metavonam. On goh bo ham osuda zindagy mekunem. Muhimtar az hama – man zud ba kori ilmy mashgul shuda metavonam!».
«In shahrro ham tark guftan lozim meshavad», – karor dod Abualy.
Hamagy chand ruz dar korvonsaroy istoda, tarafi Dehiston, ba sohili bahri Hazar roh girift.
Dar Dehiston u bo narkhi arzone dar kabati boloi dukoni khayyot* khonachaero ba ijora girift. Fakirona mepushidu fakirona khurok mekhurd. Ba miyoni mardum kamtar mebaromad.
Bogu roghoi in jo shukufon budand. Havoyash doimo garm va az sababi bukhori obi bahr khele galiz bud.
Aholii shahr az ob tamin budand, ham ba odamonu ham ba rastaniho ob merasid. Dami sahar az tasiri bodu havoi purnam libosho taru sard megashtand. Abualy har sahar avval ba riyozati badan mashgul gardida, sony ba sari kor menishast.
Az ruyi kaydhoi peshakie, ki hanuz dar Gurganch ruyi oaz ovarda bud, yakbora ba talifi chand asar ooz namud. Dar okhiri har ruzi kory girdogirdi u varakhoi navishtt aram meshudand.
Hayyote, ki Abualy dar khonaash ijora menishast, nomi khudro bazur navishta metavonist. Ammo dar hamon vakthoe, ki Abualy ahyon-ahyon ba shahr mebaromad, khayyot duzdida-duzdida ba on khonacha
Hayyot – duzanda, darzy. medaromad. Varavdoero, ki ijoranishin bo khatti rezai zich pur karda bud, khondany meshud. Harfho shinos budand, onho kalimahoi malumero baham meovardand. Ammo fakhmidani manoi umumiashon nihoyat dushvor bud. Hayyot zur mezad, ki aqallan manoi chand iboraro sarfahm ravad, ammo sarash zud ba dard medaromad: «Ijoranishin kitobhoi purkhikmate menavishtaast!».
«Bigzor navisad, – az fikr meguzarond khayyot. – SHoyad yagon faqeh yo faylasufi mashhur shavadu ba hamin vasila shanu shukhrati khonai maro bardorad. Mukhimash on ki ijorapuliro dar vaqt-vaktash mesuporad».
Abualy puli ziyodatie nadosht, az in ru, sham afrukhta nametavonist. Vagarna shabho ham kor mekard. Ammo shab baroi fikru andesha kulay bud. Go halli bisyor masalahoi noravshan mahz shabona ba sar meomad. YAk shab Abualy khunukii sakhtero his kard, ammo havri balandi havoi berunro medonist. Hunuky az daruni dilu jigarash medamid, dastu pohoyash melarzidand. u baroi rafi sustii nogahony va khunukii badanash khele kushida, okibat daroz kashid. Tamomi libosu palosi khonaro ba ruyash girift, ammo larza dur nameshud.
«Agar badi sardy dar badan garmy paydo shavad, nishonai on ast, ki man ba tablarza giriftor shudaam», – meandeshid Abualy.
Badi muddate harorati badan ooz gardid. Hazoru yak fikru andeshai mubham ba sarash mezadand. Abualy dandonhoyashro ba ham gazida meistod, to az khush naravad. Badi garmy azoi badanash sust shudand. Allakay shab shuda bud. Abualy dar obu araq gutida, beholu bemador mekhobid.
Kasaliro muayyan kardan dushvor nabud.
– Man guftam-ku, bisyor odamoni mo ba tablarza giriftor meshavand, – sharh medod dar ruzi digar sokhibi khona. – In hamin khel joy. Az in jo raftanat lozim meoyad, dar iklimi mo tabobat yoftanat amri muhol ast!
Abualy ba tabobati khud pardokht. Har guna doruvory tayyor kard. Ammo dard badi se ruz az nav khuruj namud. Abualy nazdikoni khuruchro his mekard va dar mukobili on hamchun mukobili chang tayyory medid.
Tamomi mushokhidahoyashro az rafti kasalii khud ruyi kogaz meovard.
Niyat dosht, ki badtar dar asosi in kaydho risolae navishta, nomashro «Dar borai varaja» guzorad. Risola baroi tabibon foidai kalon ovarda, bemoroni ziyodero az in kasaly najot khohad dod.
CHun shiddati bemory past furomadu tasirash kamtar shud, Abualy karor dod, ki ba choyi digare biravad.
Pulhoi u tamom shuda budand. «Ba CHurjon boyad bargasht. Dar on joy ba tabobati bemoron mashgul shuda, kuti loyamute paydo khoham kard», – andeshid Abualy.
Vale dar dilash umedi digare ham mahfuz bud: shoyad banogoh amir Qobus bargardad. Az in ru, maktubi Beruniro misli peshtara hamrokhi khud megardond.
Ba CHurchon u bo hamyoni kholy bargasht.
Dar korvonsaroe karor girifta, tamomi liboshoi navi hanuz az davrai Gurganj jamkardaashro furukht.
Puli libosho baroi chand hafta umru ruz merasid.
Dar borai holati vaznini benavoii khud kasidae ham navisht:
«Buzurgy yoftam, ammo ba shakhre nest mikdoram, Garon andar bakho gashtam, valekin bekharidoram»*
Bayt az asli arabiyash ba tochiki gardonda shud (Mutarchim).
-chunin ooz megardid on qasida.
Amir Qobus dar zindon vafot kard. Baroi dafni jasadi amir dar Jurjon maqbarai azime sokhtand. Bad pisari nokhalafe, ki padarashro zinda-zinda ba guri toriki zindon andokhta bud, sokhtmonro anjom dod.
Abualy tanho ba porai none qanoat menamud. Nonhoi arzontarinro mekharid.
On shab okhirin varaqi boqimondaro pur mekard. To haddi imkon khurdu reza menavisht, ammo, chy iloj, in varaq ham anjom paziruft!
Dar pasi devor odame khirroszanon ohu nola mebarovard.
Abualy ky budani uro az khujaini korvonsaroy purson shud.
- Tire badbakhti balkhist! – javob dod khujain. – Az aftash, yakhob khurdaast, ki sarmosh zadaast. Dar in shakhr kheshu tabore nadorad, dar kujo budani shinosu hamsafaronashro ham namedonad…
Miqdore az doruvorihoi Abualy boqy monda budand. u hamonhoero, ki dilro purquvvat mekardand va harorati badanro mefurovardand, chudo kard.
To sahar dar sari bolini tojir nishasta baromad, doruyu davo manfiat rasondand. Tir okh,ista-okh,ista orom girift va nafasgiriash ba tartib daromad.
uro khurondan lozim bud, Abualy noni qimati gandum kharid. Hudash in sahar az bakhri khurdan guzasht.
Badi du ruz tojir ba poy barkhosta, az payi tajkhizi korvon shitoft.
Baroi Abualy jomae tuhfavor ovarda, miqdore pulash ham dod.
- Biyoed, hamroh ba Balkh meravem. SHumo mekhmoni mukhtaramu azizi khonadoni mo meshaved, – davatash namud tojir.
Abualy davati uro rad namud. Ammo ba tojir fakhmonda nametavonist, ki Balkh dar nazdikii Gazna – poytakhti Sulton Mahmud voqe gardidaastu dar Balkh chonishinn sulton hukumat meronad…
Peshtar Abualy az pulu tuhfai bemoron dast mekashid. Holo ham jomavu ham pulro bo minnatdory qabul kard, zero ba ivazi pul kogaz kharidan mumkin bud.
Pisari khuchaini korvonsaroy ham giriftori kasaly bud. Poyhoi u payvasta mekhoridand. Pisarak az oti khorish pohoyashro khunshor menamud. Horish muddate basanda shuda, boz khuruj mekard. Bachagoni hamsoya bo pisarak bozy namekardand.
-Dar Durchon tabibi donishmande nest! YAk vaqtho dar khidmati Amir Qobus hakim Abusahli Masehy nom tabibi buzurge huzur dosht. Odami bisyor fozile bud. SHoyad shumo ham dar borai on kas shunida boshed? – meguft khuchaini korvonsaroy. – Hamin tavr u ba Gurganj guzashta raft. Man jurat karda az u dasti madad pursida natavonistam. Masehy shogirdon ham dosht. Albatta, hozir onho ham nestand. Bo raftani Amir Kobus odamoni nazdiki u niz raftand. Amiri nav, pisari Kobus, bo Sulton Mahmud azmi dusty dorad.
Abualy reshai rustanii darkoriro paydo kard. Rustany dar zamini pahlui korvonsaroy meruyid. Resharo toza karda, kame dumbai gusfand talab khost va ravgani molidany tayyor sokht.
Hujain az on hamagy se marotiba ba poyhoi pisarash molidu khorish tamoman gum shud. Abualy khohish namud, ki yagon dah ruz molida istad, to muddati tabobat ba okhir birasad. Hujain baroi ehtiyot onro makhfy-makhfy ba poyhoi khudash ham memolid, to mabodo dar oyanda khorish paydo nakunand.
Aknun Abualy metavonist to okhiri umr dar korvonsaroy bepul istiqomat kunad.
Ovozai hakimi donishmand dar tamomi mahalla pahn gardid. Aknun har sahar ba nazdi Abualy bemoron omadan megiriftand.
– Hakimi bisyor dono budaast, – az dahon ba dahon meguzashtand in sukhanon, – hamsoyai maro tabobat kard, dodararusi maro shifo bakhshid. Puli ziyode ham namegirad. CHy kadare ki dikhy, hamonro megirad, digar chize talab namekunad.
Abualy sokhibi yak mikdor pul shud.
«SHoyad aknun man ba maqsadi zindagiam rasida bosham, – az fikr meguzarond u bazan. – Odamonro tabobat mekunam, onho khursand meshavand, ba man izhori tashakkur menamoyand. Mukhtoji kase nestam, az kase qarzdor ham nestam. Mashguliyati ilmiro davom doda metavonam. Ammo, afsus, kase nest, ki hamrosh maslihat kunem, bahsu munozira oroem!».
Dar Jurjon odame mezist, ki uro Abumuhammadi SHerozy menomidand. u shakhse badavlat buda, amloki ziyode dosht. Suhbathoi ilmiro dust medosht. Ruze az asp galtidu dastash baromad. Abualy ba khonai vay baroi darovardanu bastani dastash omad.
Dar khonai SHerozy chashmi Abualy ba «Mobaduttabia»-i Arastu, hamon kitobe aftod, ki miftokhi fakhmishashro Foroby ba dasti u doda bud.
-Bisyor kitobi dushvorfakhm, – guft SHerozy, – kim-chy khel makhlutu mavkhum…
Abualy baze masalahoi asosii onro ba SHerozy fakhmond.
-Ana chy khel budaast… – dar hayrat aftod sokhibi khonai pursarvat. – Malum meshavad, ki shumo na tanho hakimi tavono hasted, balki ulumi falsafaro ham amik faro giriftaed. CHunin darajai donishro fakat du nafar az odamoni malum doro budand. Hatto ruze sharafi suhbati onon nasibam gardid…
– Berunivu Masehiro dar nazar dored? – pursid Abualy.
-Ore, – ziyodtar dar hayrat aftod SHerozy. – Onhoro shumo ham medoned? Ha-ha, maro bibakhshed… Az khoshi man dar taajjub naaftoda, nazdi tireza rafta, tarafi rosti ruyatonro ba man megardonded…
Abualy dar taajjub omada boshad ham, ba nazdi tireza raft.
SHerozy chand daqiqa ba ri u nigaron istod.
– Nakhod bakhtu saodat ba khonai haqironai man mehmon shuda boshad?! – nogahon ba gap daromad u. – Magar man khudi hamon Abualy Husayn ibni Abdulloh ibni Hasan ibni Aly ibni Sinoro mebinam?!
– SHumo nomi maro az kujo medoned? Onhoe, ki maro dar in shahr meshinosand, tanho Abualy gufta nom mebarand…
– CHashmi mo az nuri saodatashon ravshan! – davom medod SHerozy. – Pas, man nakhustin az shumo shodkomai khabari tozaro megiriftaam?!
– CHy khabar budaast? – pursid Abualy va hamon dam az khayol guzarond: «Mumkin dodaram omada, maro kofta istoda boshad?».
-SHumoro khudi Sulton Mahmudi Gaznavy ba khidmati darbori khud davat mekunad!
– CHy tavr u maro davat karda metavonad?
– Zohiran, shumo der boz dar masjidi jomei mo nabudaed. YAk sari qadam on jo daroed, hatman daroed! Dar devori masjid khudro khudaton mebined, rasmi khudatonro mebined! On suratro Sulton Mahmud ba amiri moyon Manuchehr firistodaast. Manuchehr amr dodaast, ki onro dar devori masjidi jome ovezand. Pas, charo khursandy namekuned?!
– Dar on jo katiba ham hast?
– Hast, bisyor olijanob! «Sulton Mahmudi Gaznavy foziltarin va donotarini ulamo (bad az in nomaton meoyad)-ro baroi khidmati darbori khud mekhonad». Va az har kase, ki shumoro mebinad, Sulton Makhmud talab dorad, ki choyatonro favry ba khatib, yo imom, yo amir malum kunad va baroi in mukofoti sazovor megirad».
– Tashakkur, – guft Abualy va kushish namud, ki sukhani boloro khushholona bayon namoyad, ammo natavonist.
– Ba nazaram, in khabari man shumoro dar tashvish andokht, – guft SHerozy. – Honai maro khonai dustaton khisobed. Fakhmidam, ki Berunivu Masekhy az Jurjon ba khidmati Horazmshoh raftaand. Ammo sababi tarki yoru duston namudan va ba in joy omadani shumo dar chist?
CHii shakku shubhae nabud. Az in ru, Abualy kushodu ravshan chavob dod:
– Sababgorash davati Sulton Makhmud ast. SHumo, albatta, munosibati uro bo shoir Firdavsy shunidaed va zolimivu khunkhorihoi uro khub medoned. Sulton akhli majlisi moro ba darbori khud talab namud, baroi hamin az Horazm baromada raftanam lozim omad. Masehii kuhansol dar miyonarohi rezgoron az olam darguzasht. u hamrokhi man ba CHurchon omada istoda bud. Beruny boyad dar darbori sulton boshad, – Abualy rost ba chashmoni SHerozy menigarist.
Bisyor chizho ba qarordodi hozirai SHerozy vobasta budand.
«Nakhod khudi hamin ruz shuture kiro karda, baromada raftan lozim boshad? Vale kujo boyad raft? Dastoni Sulton Makhmud bisyor darozand».
– Hamaashro fakhmidam, – guft SHerozy. – SHumo behuda dar korvonsaroy qaror giriftaed. Dar bayni mardum kamtar gashtanaton darkor. Man nabosham, kasi digar, albatta, shumoro meshinokht. Agar khohed, ki dar shakhri mo bimoned, boyad yagon havly kharida, nomalumakak dar on istiqomat karda garded. – SHerozy ba fikr furu raft. – Hamsoyai man havliashro furukhta, ba Nishopur meravad, – SHerozy az nav khomush mond. – Namedonam in fikri khudro ba shumo chy khel nozuk fahmonam. Zohiran, az dur sar kardan behtar budagist… Tamomi umr orzu mekardam, ki dar suhbati mardoni donishmand nishasta, lazzatu halovat bardoram. Agar in khonaro baroi shumo kharida diham, shumo aqallan rozy meshaved, ki goh-goh ba man joyhoi nomafhumi kitobhoi dushvorfahmro sharhu tafsir dihed? Va yo, mumkin ast, dar borai donishaton makhsus baroi man yagon kitobe navised? Nomi shumoro man pinhon medoram. Tayyoram, ki shabu ruz mashguli duovu fotiha gardam, to shumo matlabi nochizi maro ado namoed.
Badi chand ruz Abualy bo khujaini korvonsaroy khayrukhush namuda, ba khonai kharidai SHerozy guzasht.
SHariat kashidani surati insonro mamnu mekhisobid. Faqat kashidani rasmi murgu shohoni afsonaviyu gulu mevajot ijozat doda shuda bud. Be in ham, masalan, surati zanero, ki ruyashro az chashmi bad mepushad, chy tavr kashida metavonisty?!
Barodarzodai Horazmshoh – Arroq ruze dar bazmi tarabe tasviri Ibni Sinoro ruyi kogaz ovarda bud.
Hozir ayni hamon tasvir dar masjidi jome ovezon bud. Albatta, in tasvir ham amali Arroq ast. Pas, malum meshavad, ki vay allakay dar doirai darbori Sulton Makhmud meboshad. Hamchunin, albatta, u na az ri khokhish tasviri dustashro kashidaast. Ruze Abualy, dar vakti nabudani odamon, ba masjidi jome omad.
«Holi dustonat chy shuda boshad, Husayn? Beruny dar chy hol ast? u ba muteiyat odat nakarda bud, ammo sulton tobeiyati tamomro talab mekunad. Az tarafi Horazm khabari duruste nameoyad. Faqat meguyand, ki Horazmshoh bemahal vafot kardaast, holo barodari vay Mamun, amaki digarii Arrok, dar sari takht ast».
Abualy jonibi Gurganj boz maktube firistod. Maktub ba unvoni dusti tojiri u ravona shuda bud. Vay hatman khabari salomatii uro ba barodarash Mahmud merasonad. Abualy hatto hamrohi maktub ba onho pul ham firistod. Puli ziyode naboshad ham, dasti onhoro girifta metavonist.
Aknun tarhi rishu muylabro digar kardan lozim bud. Sallaro ham digarguntar bastan darkor meshud.
On goh uro shinokhtan dushvortar megardid.
Abualy hanuz dar korvonsaroy bo CHurjonii chavon, ki bo ishtiyoki tamom dar dorusozy kumakash merasond, shinos shuda bud. Abuubaydi CHurjoni shiimazhab az dasti navkaroni Mahmud gurekhta bud. On vakt u namedonist, ki shogirdi yakumrii Abualy shuda, bistupanj soli hayotashro hamrohi ustodash meguzaronad.
Alhol sharmginona ba khona medaromad. Agar Abualy dar in vakt mashguli talif boshad, shogird khomush meistod va kushish menamud, ki hatto nafasgiriash ba fikri ustod khalale narasonad. Bekhabar az khud tamomi khislathoi Abualy, az jumla, tarzi rohgardy, harakathoi kanda-kanda, odati hangomi fikr nimpush kardani chashmhoro chida megirift.
Abualy baroi u bobhoi alohidai «al-Majasty»- ro nakl mekard. Ba tarzi khud fahmidai bisyor andeshahoi munajjimi YUnoni Qadim Batlimusro ham ba u gufta medod. Goho garki andeshaho gashta, bahsu munozirahoi khudro bo Beruny yodovar meshud. Bo vuchudi in hama, Beruny az fikri on, ki Zamin dar atrofi Oftob davr mezanad, ruy nametoft. Abualy hozir ham, dar huzuri shogirdash, bo Beruny bahs ogoz menamud. Zimnan, guyo, ki khud bo khud shohmotbozy mekarda boshad, goh az jonibi Beruny sharhu dalelho meovardu goh az jonibi khud. CHurjony dar pahlui ustod ri kolin nishasta, tamomi guftahoyashro bodikkat gush medod. Bore Beruny dar mubohisa golib omad va Abualy nogahon az sharm khomush mond. u dalelu burhonoti dakik va khulosahoi amaly mejust, to rakibashro maglub sozad, ammo khulosahoyash kovok mebaromadand, tob nameovardand…
Bad CHurjony az ustodash iltimos namud, ki fikru andeshahoyashro doir ba ilmi mantik bayon kunadu vay onhoro navishta girad. CHurjony guftahoi ustodro bo khatti khonovu mujallo batartib navishta megirift. Kitobi «al-Mukhtasar-ul-avosit» ba hamin tarika paydo shud.
Baroi SHerozii khayrkhohu nakukor ham kitobe navishtan lozim bud.
SHerozy har shab omada safahoti navero, ki Abualy shabona baroi u menavisht, bodiqqat gush mekard. Abualy chunon sargarmi kor shud, ki ba joyi yak du kitob navisht. Kitobi avval az falsafa bahs karda, «al-Mabda v-al-maod» nomida meshud. Kitobi digar oid ba hodisayu vokeote bud, ki khudi Abualy onhoro ba mushohida megirift va «al-Irsod-il-kulliya» nom dosht.
Okibat u talifi kitobi az hama muhimtarin, kitobi tamomi hayoti khud, kitobe, ki baroi har yak tabib zarur bud, ooz namud. On kitob «al-Qonun fy-t- tib» nom girifta bud.
Ba hamin minvol ruz az payi ruz meguzasht.
Subhdam u ba talifi «al-Qonun» mashgul megardidu ruzona ba talimi CHurjony.
Hamrohi CHurjony kor bisyor khub pesh meraft. u na tanho tamomi guftahoi ustodro navishta megirift, balki baroi fahmidani mazmunu mohiyati har yak ibora kushish menamud. Baroi hamin, agar Abualy yagon
manivu mafhumi murakkabro bayon kunad, u darhol sharhu tafsiri onro mepursid. Minbad Abualy fikrhoyashro soddatar ibroz menamud. Kitobi mantike, ki onro baroi shogirdash meguftu vay navishta
ل٧د٧ل r rp.ل رعا , l٧l٧ v٧gai٧ shihu.j.i ٧ud.
Abualy badi talimi CHurjony boz az payi
fikri kitobi digare meshud. u hamesha dar yak vakt ba
navishttnn yakchand asar mashgul megardid. Begohiho SHerozy meomad.
Sony shab faro merasid va Abualy ba navishtani kitobi baroi SHerozy peshbinishuda mepardokht.
Bad az on subkh, medamid.
Az tarafi Gurganj hej khattu khabare nabud.
Abualy az nav ba navishtani noma medaromad. In dafa yakbora du maktubi yakkhela navishta, bo dasti odamoni gunogun rohy namudashon.
Abualy namedonist, ki tojir kayho dar vakti guzashtan az daryoi Itil murda, pisari kalonii u badi margi padar havliyu molu mulkashonro furukhta, hamrohi ahlu iyolash ba shahri digare rafta bud.
SHerozy subhdam ba khonai Abualy davida omad. Azbaski hamesha begohiho meomad, tashrifi hoziraash bebalo namenamud.
– Tamomi nqshaho barbod raftand! – guft SHerozy. – Kase shumoro shinokhta, az in khusus amir Manuchehrro khabardor kardaast. In amir kayho boz muhabbati khudro nisbat ba Sulton Mahmud isbot kardan mekhost. Az in ru, dar kadom lahzae, ki naboshad, gulomon omada shumoro ba huzuri amir burda metavonand. Bibakhshed, ki man be rukhsati shumo holati voqeiro ba yake az kheshovandonam arz namudam. On kheshi man dar hamsoyagii vaziri amir istikomat mekunad. Vazir ba u makhfy guftaast, ki dar shahri mo budani shumoro ba gushi amir rasondaand. Hesham az in khusus maro darhol vokif namud. Man zud ba shumo rasondam.
- Az nav ba korvonsaroy guzashtan lozim meoyad, – guft Ibni Sino.
- Ne-ne! Man allakay baroi shumo savorie omoda namudam. On khesham hatto ba nomi Sayidai hokimi Ray muarrifinomae tayyor kardaast. SHumo ba Ray meraved…
Hamin dam CHurjony ba khona daromad.
- In shogirdi man ast, az u gapi pinhone nadoram, – guft Abualy. – Turo lozim meoyad, ki hamrokhi muallimi digare mashguliyatatro ba okhir rasony, – guft u ba tarafi CHurjony. – Man boyad az in joy ba zudy biravam. CHi isti maro ba amir khabar dodaand.
- Man ham hamrohaton meravam, ustod, – oromona guft CHurjony.
- Durusttar andesha bikun. Agar in qadar mayli raftan doshta boshy, badtar meravy.
- Man allakay ba sari chunin qaror omadam.
- Ammo baroi tu hayoti osudaholonaero vada karda nametavonam.
Abualy kitobhoro gunkunon sukhanashro davom medod:
- Ba har nav, andesha bikun…
- Qaroram katist, ustod! – jiddan izhor dosht CHurchony. – Okhir, baroi shumo duste hamsuhbatu yorirason darkor ast?
- Ky dar in ruzgori mo az dusty ruy metobad…
– In tavr boshad, man hamrohaton meravam, ustod!
Badi yak soat allakay ustodu shogird az CHurjon baromada raftand.
Hokimzani shakhri Rayro Sayyida, yane «Bonu» menomidand. Ray shakhri kalone va bisyor amloki girdu atrofash tobei on bud.
Hokimi peshtarai Ray shavhari Sayyida bud. Az u Machd nom pisaraki khurdsoli kasalie voris monda bud. Holo Sayyida ba joyi Majd saltanat merond.
Rohbarii davlatro bar uvda doshtani zane, ki ruyashro az har guna chashmi bad mepushid, andake gayrimuqarrary metoft, zero bo vay maslihat kardani vaziru sarlashkaronu kozivu ashrofon lozim meomad.
Boyad in zan onhoro farmon medod.
Hojagoni haram, khidmatgoroni farmonbardorash az rafti ijroi in farmonho khabardorash karda meistand, ovozahoi shahrro ba gushash merasonand.
Dar yak kunji khonai khosi Sayyida pisarake nishastaast. In pisari ust. Pisarak zik ast. Rasman u hokimi davlat, amir ast, ammo to dami kamoli u ba joyash modarash hukmroni mekunad.
Pisarak ba kamol rasid, aknun u javoni boli ast. Hidmatgoroni hassose har kadamashro zeri nazorat megirand. Ana, vakti az nazdi vazir guzashtan u ba tarzi ajibe chashmaki zad. Ba bonu khabar dodan lozim ast. Mabodo pisari u fikri suykasdero nadoshta boshad! Mabodo hukumatro ba dasti khud kashida giriftani naboshad! Ana, dar bog sayrugasht doradu hamvora girdogirdi buttae megardad. Badtar buttaro az nazar guzarondan lozim: mabodo dar zeri on kase pinhon nashuda boshad, mabodo pichirrosi onho nabaromada boshad!
Tarzi khuftukhobashro ham taftish kardan lozim! Tarzi taomkhuriyashro ham muoina namudan darkor!
Behtar meshud, agar uro tamoman az darbor berunravi nameguzoshtand.
– Meguyand, ki vay dari khonaashro kulf karda, tanho menishastagi shudaast!
– Bale, tamomi ruz kasero ba huzurash napazirufta, tanho nishast!
– Dar khonaash ba chi kore mashgul bud?!
– Ba hej kor!
– Durug!
– Bale-bale! Kayho boz odate paydo kardaast, ki ba hej kujo namebaroyad, kasero didan namekhohad. Hud ba khud, tanho va begapu harf dar khonaash menishinad. YAk ruzi daroz, hatto panj ruz misli karu gung nishasta metavonad.
Az in gapho Sayyida ba tars aftod. Mabodo pisarash giriftori yagon kasali nashuda boshad?! Albatta, maylu ragbati hukumatroniro dar dil dorad, ammo be vorisi takhtu joh hukumat ba ki darkor?! Okhir, hukumatro ba dasti pisari khud boyad dod, na ba yagon kasi begona!
Vazir ana dar hamin lahza khabar medihad, ki ba Ray tabib va faylasufi mashhur Ibni Sino omadaast.
-Hudi hamon! – meguft vazir. – Aftu andomash komilan ba hamon surati firistodai Sulton Mahmud monand. Bo Ibni Sino chi boyad kard?! SHoyad, izzatu ikromash namuda, chand gulomero hamroh kunemu ba huzuri sulton firistem?!
– Izzatu ikromash namoed, – qaror medihad Sayyida. – Ammo ba huzuri sulton firistodan darkor nest! Mo tobei sulton nestem! Dasti sulton az mo khele dur ast. Agar Ibni Sinoro ba huzuri u firistem, sulton gumon mekunad, ki mo mayli tobeiyati uro dorem. Bigzor tabib pisari moro muolija kunad, shoyad az tobobati u manfiate binad. Tabiboni mo kasaliro daryoband ham, sababi onro paydo karda nametavonand. SHoyad hamin musofir iloji tabobatashro paydo kunad…
Badi muddati durudaroze nakhustin bor Abuali panohgohe namejuyadu pinhon nameshavad. u dar chahoi shahr ozodona kadam mezanad. Bo vay allakay odamoni rohguzar salomualeyku pursupos mekunand, zero medonand, ki marde nakukor ast. Dar boraash meguyand, ki hamaro tabobat mekunad, alalkhusus kasalihoi sakhtro az tahti dilu jon muolija menamoyad. Boz meguyand, ki hatto ba tabobati molikhuliyoi pisari bonu mashgul ast!
Surati sulton firistodai Ibni Sinoro dar khonai khosai khud nigokh, medorad. Go dar dami tanhoy sarosar az nazar meguzaronad.
Dar surat aksi ruyi javonmardi takriban sisola va yo, shoyad, az on ham chavontare nigoshta shudaast. Meguyand, ki dar borai khiradu fazilati vay allakay afsonaho bofta shudaand. CHunin javonu… Hayr, joyi shakku shubhae nest, vakti Hadicharo ba zany giriftan Paygambar az in ham chavontar bud! Dar kismati Hadicha ham, monandi Sayyida, chashidani lazzati hayoti bevazany buda metavonist. CHekhrai zebovu nuronie dorad in Abualy! Az khidmatgoroni haram pursidan lozim ast, ki pisarashro chy guna tabobat mekunad.
Hojagoni haram dar in khusus naklhoi ajibu garibe mekunand.
Tabibi nav Abualy pisari bonuro dar bog sayrugasht medihad. Onho dar on jo dar soyai darakhton nishasta suhbat mekunand. Abualy vokeavu tarikhhoro nakl mekunadu Machd uro gush mekunad, haramkhojagon ham uro duzdiona gush medorand…
Machd dar kasri mukhtashame tanho mezist. Dar girdu atrofash khidmatgoroni ziyode halka zada boshand ham, khudro yakkavu tanho khis mekard. Modarash bachagonro ba nazdi u nameguzosht. u na rafike doshtu na hamsuhbate!
Abualy takriban be doruvory muolija mekardash. Fakat baze doruhoi kuvvatafzoy medodu bas. Ammo hamrosh bisyor sayrugasht mekard.
Bad az suhbat barmahal ba kasr omada, uro, khudi Majdro, majbur mekard, ki mustakilona ba riyozati badan mashgul shavad.
Badi on az khidmatgoron khokhish mekard, ki iflosihoi kari havzro bardorand. In havz dar miyonajoyi bog kofta shuda, solhoi ziyode injonib obash pur nakarda budand. Abualy baroi obbozy yod dodani pisari Sayyida mashgul gardid.
Badi chand mohe salomatii Majd az hamai khavfu khatarho emin gardid. u hamrohi odamon mutadil gap mezadagy shud, goho, hatto, khudash ikhtiyory ba suhbat medaromad.
«Kitob ul-maod»-ro Abualy dar Ray navisht.
Bemoron saharii barvakt ba huzurash meomadand, onhoro samimona muolija mekard.
Badi on ba qasr rafta, ba talimi Majd mashgul meshud.
Badan ba khona bargashta, hamrokhi shogirdoni digarash mashguliyat meguzarond. Dar in darsho CHurchony ham hamrokhi shogirdon ishtirok mekard.
Baze shogirdon ruze du bor meomadand – yak bor subkhi barmahal, vaqte ki Abualy bemoronro kabul mekard, dafai duvum shabona – ba darshoi falsafa, khisob va handasa.
SHabongohon Abualy tanho memond. Talifi «al- Qonun fy-t-tib» sust pesh meraft.
«Agar panshash sol hayoti oromona nasibam megardid, bisyor khub meshud», – az fikr meguzarond Abualy.
Vale hayoti oromona nasibash nagardid.
Vokeai baso vakhmangeze rukh dod.
Sipokhiyoni Sulton Makhmudi Gaznavy ba Ray nazdik meomadand.
– YUrishhoi harsola ba Hinduston uro kamy kardaand, – meguft Sayyida, – moro ham zeri dast ovardan mekhohad! Talab mekunad, ki mo ham boju khiroj dihem, uro dar masjidho tarifu tavsif namoem, nomashro dar ruyi tangahoyamon sikka zanonem.
Vaziri Sayyida Abualiro ba darbor baroi suhbati makhfy davat namud.
Az chy khusus raftani gapro Abualy peshaky medonist. CHurchony hanuz az avvali subh kitobhoro rakht mebast.
– Bonui moyon az Abualy baroi tabobati pisarashon Machd behad minnatdor va siposguzorand. Agar Abualy to okhiri umr mekhmoni mukhtarami shakhrashon buda metavonist, az on shodu mamnun mebudand. Ammo holati rukhdodaro khudi Abualy mebinand. SHahr dar zeri khavfu khatar ast. Va, muvofiki fakhmishi bonu, Abualy bandii Sulton Makhmud shudanro namekhostagistand. Baroi hamin bonu ba nomi barodari shavhari markhumashon SHamsuddavla, ki hokimi Hamadon ast, maktube navishtand. Maktubu kharji roh dar hamin joyand. Asponu khidmatgoron ham baroi pesh giriftani roh omodaand.
Hamin tarik, Abualy boz bo yak shakhri digar khayrbod guft.
Hamrokhi CHurjony jonibi Hamadon rahsipor gashttnn.
Ba Sayidai okila muyassar gardid, ki bo iloje peshi rokhi Sulton Makhmudro bigirad.
Navisanda Unsurulmaolii Kaykovus, naberai amir Qobus, az in khusus dar kitobi khud «Qobusnoma» chunin nakl mekunad: «…Sulton Makhmud ibni Sabuktegin ba vay (Sayyida) rasul firistodu guft: «Boyad ki khutbavu sikka ba nomi man kuny, vagarna man biyoyamu Ray bisitonamu vayro kharob kunamu turo nest gardonam» va tavdidi bisyor guft. CHun rasul biyomadu noma bidod, Sayyida guft: «Bii Sulton Makhmudro, ki to shuyi man zinda bud, maro andeshai on bud, ki turo magar in roy buvadu maksadi Ray kuny!? CHun vay farmon yoftu shugl ba man aftod, maro in andesha az dil barkhost, guftam: «Sulton Makhmud podshokhi okil ast; donad, ki chun u podshohero ba jangi chun man zane naboyad omad. Aknun agar biyoy, Hudoy ogoh ast, ki man nakhoham gurekhtu jangro istodaam, az on chy az du berun naboshad: az du lashkar yake shikasta shavad.
Agar man turo bishkanam, ba hama olam noma navisam, ki Sulton Mahmudro bishkastam, ki sad podshohro shikasta bud. Maro ham fathnoma buvad vorasadu ham sheri fath! Va gar tu maro bishkany, chy tavony navisht?! Guyy «zanero bishkastam», turo na fathnoma rasadu na sheri fath! SHikastani zane bas fakhr naboshad! Gnd, ki Sulton
Mahmud zanero bishkast».
Bad-in yak sukhan, to vay zinda bud, Sulton Mahmud kasdi Ray nakardu mutaarrizi vay nashud».
Abualivu CHurchoni allakay az agba guzashta, dur rafta budand. Onho jonibi Hamadon meraftand.
