Sukhan az imomoni chorgona, sukhan az salafi solihin ast, zero imomoni chorgona az buzurgoni salafi soleh va az imomoni qarnhoe hastand, ki Rasululloh (s) onro mavridi tarifu sitoish qaror dodaast va onho tavonistand bad az tavfiqi Hudovand bar asari kushishu ijtihod va tasir guzoshtan bar fiqhi islomi, in dinro hifz namoyand va kasone ham, ki bad az inho omadand, muhtoji kushishu ijtihodi onho dar fiqh buda va az daryoi ulumi onho istifoda kardaand. Biduni shak imomoni chorgona (r) qullahoi baland va ustuvore dar ilmu ibodat, zuhdu taqvo va akhloqi neku budand, bo in hol dar in chand sahifa khulosae az zindagii shakhsi, fazlu ilm va sukhanoni guharbori onhoro, ki ba unvoni pandu nasihat barjoy mondaast, bayon mekunem. Agar bikhohem ba tavri komil dar borai onho sukhan biguem, ba sababi fazoili ziyodashon sukhan tuloni meshavad, ammo baze az navisandagon zindagii har imomero judogona ba rishtai tahrir darovardaand va kasone, ki mushtoqi malumoti beshtar meboshand, metavonand ba on kitobho murojiat kunand.
Hadafi mo az bayoni zindagii imomoni chorgona tanho in ast, ki musulmonon onhoro shinokhta va dar payravi az Quron va sunnati Rasululloh (s) ba in imomoni buzurgvor iqtido kunand, zero tanho bo payravi az Quron va sunnat va sukhanoni in buzurgon ast, ki ummat rohi rostro shinokhta, izzat va buzurgiro khohand did.
Molik va Hokim hadisero az Payombar (s) rivoyat mekunand, ki mefarmoyand: «Dar miyoni shumo du chizro ba joy meguzoram, ki dar surati payravi az in du hej vaqt gumroh nakhohed shud: Kitobi Alloh va sunnati man. In du ba hej unvon az ham judo nameshavand, to in ki dar sari havzi «Kavsar» dar sahroi mahshar ba nazdi man biyoyand».
Az Hudovand khostgorem, ki ummati islomiro muttahid karda, onhoro ba khayr va salohi dinu dunyoyashon hidoyat farmoyad.
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