Muloqot bo Buhayro – rohibi masehi

Payombar (s) bo vujudi in ki navjavone kamsinnu sol bud, ammo koru taloshro bisyor dust medosht va mekhost bo koru faoliyatash zahmati amakash Abutolibro, ki mardi faqir bud, jubron namoyad.
Hangome ki Payombar (s) ba sinni duvozdahsolagi rasid, Abutolib qasdi tijorat ba SHomro namud. Payombar (s) az in ki amakash az u judo meshud, sakht afsurda va norohat shuda bud. Vaqte ki Abutolib Payombar (s)-ro dar chunin holate did, dilash ba rahm omad va uro bo khud ba SHom burd. Dar bayni roh ba qaryae ba nomi Busro, ki az tavobei SHom meboshad, rasidand. In mintaqa hanuz tahti sultai rumiyon qaror dosht va dar on jo rohibe ba nomi Buhayro zindagi mekard. Azbaski sifathoi Payombar (s) dar kitobhoi peshin, az jumla Tavrot va Injil zikr gardida, Buhayro in sifathoi Payombarro dar Injil mutolia namuda bud, az har korvone, ki ba on jo merasid, juyo meshud, to shoyad khususiyati Payombari jadidro, ki dar Injil vada doda shudaast, dar on shakhs biyobad. Hamin ki korvon ba on jo rasid, Buhayro ba on jo shitoft, dar hole ki pesh az on hej goh ba nazdi korvoniyone, ki dar on jo iqomat mekardand, nameomad.
Buhayro hamai afrodi korvonro az nazar guzaronid, to in ki ba Payombar (s) rasidu guft: “In sarvari jahoniyon ast, ki Hudovand uro baroi hidoyat va rohnamoii tamomi olamiyon firistodaast”.
Korvoniyon vaqte az Buhayro suol kardand, ki az kujo medoni, ki in Payombar khohad shud va hidoyati jomearo bar uhda khohad girift, u dar javob ba onho guft: “Vaqte ki shumo qasdi dokhil shudan ba shahrro doshted, hamai sangho va darakhtho ba sajda aftodand. Sangho va darakhton baroi kase gayr az payombaron sajda namekunand”.
Bad az on, hamai onhoro ba khotiri giromidoshti Payombar (s) ba davat faro khondu sipas ba Abutolib guft: “Uro bo khud ba SHom nabar, zero bimi on ast ki az jonibi rumiyon va yahudiyon ba u osebe birasad”. Abutolib niz Payombar (s)-ro hamrohi yake farzandonash ba Makka firistod.