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Nuzuli vahy

Zindagii Payombar (s) hamrohi Hadija bo khushbakhti va saodat sipari meshud va har chi Payombar (s) ba sinni chihilsolagi nazdiktar meshud, vejagihoi ruhi va akhloqii u taraqqi meyoft va mutaolitar megardid. Payombar (s) har sol mohi Ramazonro dar gori Hiro, ki dar kuhi Nur voqe shuda bud, sipari menamud. Ammo dar in sol Payombar (s) bo gori Hiro unsu ulfati beshtare paydo namuda bud va ruhi Payombar (s) ba gunae mutaoli shuda bud, ki khobhoi sodiqonaro mushohida menamud va har chi dar khob medid, ba vuqu mepayvast.
Ore, Hudovand iroda karda bud, to lutfi benihoyati khudashro mashmuli jahoniyon sozad va Payombar (s)-ro “Hotamulanbiyo” qaror dihad va dinro ba vasilai u komil gardonad.
Payombar (s) dar yake az ruzho, ki baroi rozu niyoz ba gor Hiro rafta bud, bo shakhse ru ba ru gardid, ki hargiz uro nadida bud va on shakhs Jabrail (a) bud. Dar in ruz homili yak payomi bisyor buzurgu navidbakhsh baroi Payombar (s) bud. On payom chunin bud: “Ey Muhammad, bashorat va mujda bod turo, ki man Jabrail hastam va tu Payombari Hudo ba sui in ummat hasti”. Ongoh Jabrail (a) ba Payombar (s) guft: “Iqra” (bikhon). Payombar (s) dar javob farmud: “Mo ana biqoriin” (Man khondanro namedonam). Jabrail (a) Payombar (s)-ro bisyor fishor dodu on goh guft:
“Bikhon ba nomi Parvardigorat, ki hamai jahonro ofaridast. Insonro az khuni basta ofaridast. Bikhon va Parvardigori tu buzurgvortar va bakhshandatar ast az on chi tu mepindori. Hamon Hudovande, ki ba vasilai qalam insonro talim dod va ba u chizhoe omukht, ki namedonist”.
Payombar (s) badi nuzuli in oyatho, bo holati pur az tarsu haros gori Hiroro tark kardu ba suyi khona shitoft. Az shiddati larzu tars ba hamsari mehrubonash Hadija (r) guft: “Maro bipushoned, maro bipushoned”. Hadija (r) Payombar (s)-ro pushonid va sababi ba vujud omadani tarsu larz dar vujudi uro juyo shud. Bad az in ki tarsu larzi Payombar (s) bartaraf shud, mojaroro baroi Hadija (r) bayon kard. In jo suole pesh meoyad, ki charo Payombar (s) duchori tarsu haros gardid? Javob in ast, ki hamon tavre ki hazrati Muso vaqte tajallii azamati ilohiro bar kuh didu behush shud va az shiddati khavfi Ilohi tob nayovard, in masala dar mavridi Payombar (s) niz sodiq ast, chunki Payombar (s) az qabl omodagii in mavzuro nadosht va intizor nadosht, ki ruze bo padidai buzurge ba nomi “vahy” ru ba ru khohad shudu bori sanginu khatiri nubuvvat bar dushi u voguzor khohad gardid.
Azbaski hamsari mehruboni Payombar (s) az shakhsiyati voloi eshon bokhabar bud va medonist, ki in bashorati azim baroi eshon ast, ba Payombar (s) guft: “Az on joe ki shumo dar guftoru kirdori khud sodiq hasted va haqqi kheshovandonu zaifonro ba joy meovared, Hudo shumoro aziyat nakhohad kard”.
Hadija (r) bad az on Payombar (s)-ro nazdi amakash Varaqa ibni Navfal burd va mojaroro baroyash naql kard. Varaqa chun malumote az kitobhoi guzashtagon va anbiyoi ilohi dosht, ba Payombar (s) guft: “In hamon farishtaest, ki Hudovand uro ba suyi Muso (a) firistodaast. YAni u Jabraili amin, vahyovari Ilohi ast va qavmi tu hamon mushkilot va aziyathoero baroi tu ejod khohand kard, ki baroi payombaroni pesh az tu ejod kardand va turo az shahri khud (Makka) berun khohand kard”.

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