Payombar (s) dar holati anduh va norohati

Bad az in ki vahy bar Payombar (s) nozil shud, beshtari vaqti khudro baroi toatu ibodat va tafakkur dar oyotu nishonahoi u dar gori Hiro sipari menamud. Ammo muddate guzashtu hej guna oyati jadide bar Payombar (s) nozil nagardid. Payombar (s) norohatu gamgin bud, chun fikr mekard, ki Hudovand uro tanho guzoshgast, ammo har vaqt chunin fikre ba surogi Payombar (s) meomad, Jabrail (a) bar Payombar (s) nozil meshudu meguft: “Tu rasuli Hudoi”.
Albatta agar muddate vahy bar Payombar (s) nozil nashud, ba in khotir bud, ki holati avvalini Payombar (s) hangomi nuzuli vahy, ki hamzamon bo tarsu larz bud, bartaraf shavad va shavqu ishtiyoqi Payombar (s) baroi daryofti vahyi badi beshtar gardad. In bud, ki vaqte shavqu ishtiyoqi Payombar (s) ba nihoyati khud rasida bud, Hudovand oyati badiro bar Payombar (s) nozil kard. Oyoti nozilshuda in ast:
“Ey joma bar sar kashida, barkhez va mardumonro az azobi Hudovand bitarson. Va tanho Parvardigori khudro ba buzurgi yod kun. Va jomai kheshro pokiza dor. Va az chizhoi kasifu palid duri kun. Bazlu bakhshishro baroi in makun, ki afzuntalabi kuni. Baroi khushnudii Parvardigorat shikeboi kun”. (Surai “Muddassir”, oyati 1 to 7).
Az vaqte ki oyatho bar Payombar (s) nozil shud, masuliyati sangini eshon, ki tabligu inzori mardum bud, shuru shud. Payombar (s) agar to kunun tanho ba tazkiya va talimu tarbiyati darunii khesh mepardokht, ammo az imruz boyad tabligu irshodi mardumro ba suyi Hudo bar uhda girad va dar rostoi davati onon ba suyi Parvardigor agar duchori ranju zahmate shavad, naboyad norohatu gamgin shavad, ba in khotir Payombar (s) kori davatu tabligro shuru namud.