Hamon tavre ki qablan guftem, Imom SHofei ba khotiri payravii shadid az hadisi Rasululloh (s) ba «Nosirul-hadis» mulaqqab gardid. Hamchunin ba khotiri in bud, ki Imom SHofei har qavl va ijtihodero, ki bo hadis mukholif bud, mardud meshumurd va hej kasro dar maqomi muqoisa ba Rasululloh (s) namedid, to qavli u dar barobari hadisi Rasululloh (s) arzish doshta boshad. Hangome ki hadisi sahehe bo u merasid, ki hukmi on hadis mansukh nashuda boshad, payravi az on hadisro lozim medonist va in az sukhanon va bahshoi Imom oshkor meboshad. Abdulmalik ibni Abdulhamid ibni Mehron meguyad: «Imom Ahmad ba man guftand: CHaro kitobhoi Imom SHofeiro mutolia namekuni? Hej kadom az ulamoi muallifin tobetar az SHofei ba hadis va sunnati Rasululloh (s) nest».
Ahmad ibni Hanbal meguyad: «Behtarin kori Imom SHofei in bud, ki vaqte ba hadise, ki qablan nashunida bud, ogohi meyoft, favran dar asosi in hadis fatvo medod va az rayi khud boz megasht».
Imom SHofei meguyad: «Har kadom az mo hadise az ahodisi Rasululloh (s) baroi u makhfi memonad, pas har fatvoe, ki bidiham va yo qoidaero bayon bikunam, ki hadisi Rasululloh (s) bo on mukholif ast, pas qavl qavli Rasululloh (s) ast va on hadis ham rayi man meboshad».
Rabi az SHofei naql mekunad, ki hangome ki dar kitobam khilofi sunnati Rasululloh (s)-ro yofted, pas az sunnati Rasululloh (s) payravi kuned va sukhani maro tark kuned. Az u in jumla mashhur shudaast: «Izo sahhal-hadisu fahuva mazhabi».
Ibni Hajar in voqeai zerro, ki daleli payravi va iltizomi shadidi Imom SHofei ba hadis va sunnati Rasululloh (s) meboshad, naql mekunad: «Marde az SHofei dar borai masalae suol kard, Imom chavobi uro dod, ki Rasululloh (s) inchunin mefarmoyand. On shakhs guft: Oyo in fatvoi tu ham hast? SHofei guft: Inro bingar, oyo dar libosam alomat va nishonai gayri musalmonro mebini? Oyo maro dar hole, ki az kaliso khorij meshavam, didai? Meguyam, ki Rasululloh (s) inchunin mefarmoyand, boz megui, ki rayi tu chist?».
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