Raviyai shakhs

Raviyai shakhs – in sistemai arzishhoi
shakhs, majmui talabothoi asosii u, maromhoi ustuvori
raftor va sifati asosii nizomofarini shakhs meboshad.

Sistemai arzishhoi shakhs asosi munosibathoi guno-
gunrangi shakhs ba voqeiyat meboshad. CHunin khususiyathoi
raviyai shakhsro farq mekunand:

1. Ahamiyati ijtimoi doshtani munosibathoi shakhs,
   darajai arzishi jamiyati doshtani onho – dar doirai
   akhloq budani raftori harruzai u, muvofiqati raftori
   shakhs ba goyahoi peshqadami ijtimoi, balandgoyagii shakhs.
2. Gunogunrangii talabothoi shakhs, vasegii doirai
   shavqu havasho va muayyan budani shavqu havashoi asosiyu
   markazi – maqsadnokii shakhs.
3. Darajai ustuvorii munosibatho – paydarpayi
   prinsipnokii shakhs, yagonagii shakhs.

Arzish – in ahamiyatnokii hodisahoi muayyanro ba-
roi odam ifoda menamoyad. Ham maqsadhoi asosii zindagi
va ham prinsiphoi tashkili on (pokvijdoni, shanu sha-
raf va g.) misoli arzish shuda metavonand. Arzishho hdudi
imkonpaziri usulhoi halli mushkiloti hayotro muayyan
menamoyand. Mutobiqshavii ijtimoii shakhs – in qabl az
hama shinosoii u bo sistemai arzishhoi muayyani umumi-
yathoi ijtimoi meboshad. Miyoni in arzishho arzishhoi
poygohi (asosi) mavjudand, ki baroi hamin guruhi oda-
mon bunyodiand va inchunin favqularzishho vujud dorand.
Ozodii shakhs, ozodii khalq, hayoti odamoni nazdik, shanu
sharaf – az jumlai nomguyi nopurrai on favqularzishho
meboshand, ki baroi bisyor odamon az khudi zindagiashon
dida muhimtarand.

Ammo odamon bazan arzishhoi obektivan ahamiyat-
nokro kam bahoguzori mekunand, baraks, arzishhoi za-
monavi, bonufuz, mudshudaro beshtar ahamiyatnok mehiso-
band. Favqularzishhoi khayoliyu qalbaki niz mavjudand.
Masalan, milliarderi sobiq hangomi az nobarorii bir-
javi millioner shudanash va az dast dodani yak qismi
boyigariash, khudkushi mekunad, yo khud obrazi Qori Ismat
dar asari «Margi sudkhur»-i Sadriddin Ayni.

Odamon tufayli raviyai khud qodirand moneahoro
bartaraf namoyand, jiddu jahd ba kharj doda, bo rohi in-
tikhobkardai khud biravand. Ammo in roh hamesha dar
hududhoi munosibathoi muayyani ijtimoi va arzishhoi
ijtimoi qaror dorad.

Hamin tavr, raftori shakhsro raviyai u muayyan meku-
nad. Raviyai shakhs majmui vodorkunandaho va maqsadu ma-
romhoi durru nazdikro muayyan mekunad, ki onho faoli-
yati shakhsro ba nizom medarorand.

agar maqsad asosi faoliyat boshad, pas asosi khudi
maqsad berun az faoliyat – dar talabothoi odam joygir
ast.