QURBONI245

urbony kardan savobi bisyore dorad. Payombari akram (s)
farmudaast:. «Dar r 3 م Qurbon (pas az \
–
boni kardan) masbulu pisandida nest…».246 Pesh az rasidani katrahoi
khuni hayvoni zabhgashta ba zamin, kurbonii shumo makbuli dargohi
Parvardigor megardad. Az in ru, bandai mumin boyad bo dili pur-
gunchoish (kushoda) va shavki neky kurbony namoyad. Payombari akram (s)
niz farmuda. ba muykhoi hayvoni zabkhgashta
savob megirad». Pas baroi ba dast ovardani chunin savobe shakhse, ki
hanuz kurbony bar vay vochib nagashtaast, agar kurbony kunad, korest
bas naku.
Qurbony yake az boshukuhtarin shiorhoi Islom dar ruzi idi Qur-
bon buda, dar peshgohi Hudovand az purarzishtarin amol ba shumor
meravad. Az in ru, dar Quroni karim dar kanori namoz zikr gardi-
daast, on cho ki mefarmoyad: «Pas baroi Parvardigorat namoz biguzor
va kurbony kun!».
Dar talimoti sunnati nabavy to choe ba in shiori ruzi id tavsiya
shuda, ki huzur dar namozi idro be kurbony baroi shakhsi doroi sharo-
it choiz nadonistaast. In amr az ahammiyati ichtimoy va arzishi ibo-
datii kurbony dar farhangi islomy khabar medihad. Rasuli Hudo (s)
mefarmoyad: «Kase gunsoish (va tavonoi)-e doshta boshad va kurboni na-
kunad, ba namozgo!i mo nazdik nagardad!».
In oyin va rasmi ibody dar ruzhoi id az kuhantarin shiorhoi
diny va sunnathoi khudovandy ast, ki dar munosibathoi diny va idhoi
ummathoi peshin niz ba tavri barchastae ba chashm mekhurad. Hudovand
mefarmoyad: «Va baroi khar ummate shior (va mansak)-e gardonidaem, to
nomi Hudoro bar on chi az chakhorpoyon (bakhimai anom) ba onkho ruzi do-
daast, yod namoyand». Az Aly ibni Abutalha az Ibni Abbos (r) rivo-
yat shuda, ki murod az kalimai «mansak» dar in oyat id ast va az Ikri-
ma rivoyat shuda, ki manzur az on zabkh, va kurbony ast.
Baze mufassiron guftaand, ki manzur az namoz va nakhr dar oyati
karima: «Pas baroi Parvardigorat namoz biguzor va nakhr kun» na-
mozi idi Kurbon va kurbony dar on ruz meboshad.
Kurbonikunanda hangomi zabh in duoro bikhonad:
«Inny vajjahtu vajkhiya lillazy fatara-s-samovoti val arza khani-
fan va mo ana minal mushrikin. Inna saloty va nusuky va makheya va ma-
moty lillokhi rabbil olamin. Lo sharika lakhu va bizolika umirtu. Va
ana minal muslimin. Allokhumma, minka va laka».
«Ba tahqiq, man rui kheshro ba sui on Zote namudam, ki osmonkho va
zaminro biofarid, pokona (va ba sui khak ruy ovaranda) va man az jum-
lai mushrikon nestam. Hakko, ki namozu parastishkho va zindagonivu
margam khama baroi Hudo – on Parvardigori jakhoniyon ast, ki sharike
onro naboshad. Va ba khamin (asl) amr shudaam va man az jumlai banda-
goni musalmon khastam. Bor Hudoyo! In kurbony az Tu va baroi rizoi Tu
meboshad!».
On goh «Bismillokhi vallokhu akbar» gufta, onro zabh namoyad.
Pas az zabkh, in duoro bikhonad: «Allokhumma, taqabbalkhu minny, kamo
takabbalta min khabibika Mukhammadin (s) va khalilika Ibrokhima ()».
(Bor Hudoyo! In kurboniro az د bo khamon bsure, ki az dust doitga
va dusti Hud khazrati Mukhammad (s) va khazrati Ibrokhim () qabul
farmudy, qabul bifarmo!).