SHinokhtani mizoji odam az rui khob va khobbini!

Agar shumo khob bined pas malum meshavad ki chiguna inson hasted?

Az rui khob va khobbini dalel yoftan az alomati mizoj khele jolibi diqqat buda onro har kas ba osoni ba ijro rasonida metavonad. Daleli az khob giriftani mizoj in pesh az hama muayyan kardani mayli shakhs ba khob va bedori buda, miqdori khobro dar yak shabonaruz niz ba nazar megirand. Ilova ba in, chi khel khob kardani shakhs, nagz khob mekunad yo tez-tez bedor meshavad, dalel shuda metavonad. Dalel az khobbini, albatta on chiz ast, ki shakhs dar khob mebinad.

Hamin tavr shakhs agar bo mushkili ba khob ravadu, khobash tez-tez parida istad, az khob ba osoni bedor shavad, khobi nochiz kunad va dar khobash otash, oftob va hama guna ashyohoi suzandaro binad, mizoji shakhs garm ast. Baraks ba osony ba khob ravadu khobash mustahkamu mayl ba serkhobi dopgga boshad va dar khobash barfu jolaro binad va yo khudro dar zeri tasiri onho binad, mizoji shakhs sard ast.

Agar shakhs ba dushvori khobadu ilova bar on bekhobii . pirona kashad va dar khobash kuhu biyobonho yo yagon chizi siyohro binad, yo khudashro az chizhoi boloi dar oseb binad, mizoji shakhs khushk ast. Baraks, agar shakhs serkhob boshadu tez khobash barad, pinakash ba osoni naparad va dar khobash obu boron va yagon chizi kabudu osmoniro binad yo az onho dar khobash osebe binad, mizoji shakhs tar ast.

Agar shakhs bekhobi kashadu, khobash ba mushkili oyad, nagz khob nakunad va dar khobash otashu sukhtor yo yagon chizi zardro binad, az onho osebe binad yo tashnagi kashad, mizoji shakhs garmu khushk ast. Baraks, shakhs khele serkhob boshad, ruzu shab az khob ser nashavad, khobash ba osoni oyadu khestanash khele garon boshad va dar khobash obu barfu khunuki yo yagon chizi safedro binad yo az onho osebe binad, mizojash sardu tar ast.
Agar khobu bedoriash yak daraja dar etidol boshadu, lekin dar joi iqlimash tar khobolud shavad, bisyor khobash parad va dar khobash khun yo yagon chizi surkhro binad, mizojash garmu tar ast. Baraks, shakhs kamkhob boshadu tez bedor shavad, khobash nagz nabarad va dar khobash toriky, dud, yagon chizi siyohro binad yo az onho osebe dida boshad, mizojash sardu khushk ast.

Dalel va nishonahoe, ki ovardem mahz ba holati salomatii shakhs dalolat dorand. Dar holati makhsus in alomatu nishonaho daleli bemori, yane marizihoi shakhs meboshand. Va ham boyad donist, ki ba khobi shakhs hamaguna omilhoi dokhili(gizo, holati ruhi, tasiroti hodisahoi ruzi guzashta va g.) va beruni(bodu havo va hamaguna sababhoi imkonpazir) metavonand tasir dongga boshand.

Boz yak alomati khobkuniro vobasta ba mizoj, yane fazo va joyi ravoniro metavon qayd namud, ki dar shakhsoni mizojashon ustuvor khele sakht resha davondaast. SHakhsoni mizojashon sard, yane flegmatikho, melankholikho,aqaliyati zanho va shakhsoni mizojashon ba onho nazdik dar fazo va joyi makhdud(dar khonai khudashon va kheshovandoni nazdikashon) khobidanro dust medorand. Baroi shakhsoni mizojashon garm, yane kholerikho, sangvinikho, aqaliyati mardon va shakhsoni mizojashon ba onho nazdik boshad fazo va joyi khob farq nadorad. YAne baroi onho khonai hatto begagon farq nadorad. Bino ba guftahoi boloi avvaliho ba khonai kheshoni dur va shinosonashon kamtar ba mehmoni meravandu, agar ravand ham teztar ba khonaashon bargashta meoyand.

Ba duvvumiho mehmoni raftan, hatto ba khonai kheshoni dur va shinosonashon rohat buda khob kardanro on jo avlotar medonand. Bino ba guftahoi boloi shakhsoni guruhi avvali hatto dar safar, yane dar mehmonkhonaho niz khobashon nagz namebarad va az in ru azobi ruhi mekashand. Mantiqi guftahoi boloi on ast, ki avvaliho az rui qonunu qoidahoi davra va duvumiho boshand az rui khati rost zindagi dorand.