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Vududi tavozun va khamokhangy dar barnomahoi Islom

Islom dar miyoni tamomi barnomahoi ibody, ijtimoy, iktisody,
gizoy, parvarishy va ruhii khud tavozuni zeboero barkaror namudaast
va hej yakero bar hisobi digare takmil nakardaast. Va az payravoni
muminash bo jiddiyat khostaast, ki dar anjomi onho hamon tavozun va
etidolro rioya namoyand. SHakhsiyat va hayoti inson vakte solim va ha-
majoniba rushd meyobad, ki dar tamomi abodi takomuly va hamai jan-
bahoi zindagii khud tavozun va haddi etidolro rioya namoyad. Vakte
dar yak janba ziyodaravy namoyad, tavozuni dilkhohro dar binoi solimi
shakhsiyat va rushdi durust va hamajonibai hayoti khud az dast medihad. 
YAke az omilhoi vazi asafbor va mushkiloti halnopaziri hayoti
musalmonon hamin nomavzuny va yakjoniba budani barnomahoi amaly,
ziyodaravy dar janbae va raho kardani samthoi digari zindagy mebo-
shad. Onho yo tanho ba anjomi ibodathoi beruh va zuhdnamoii khushk
doda meshavand va digar vazifahoi shary, masuliyathoi ijtimoy va
talaboti imonii khudro kanor meguzorand va yo ba dunyoparasty, tan-
parvary va andukhtani pulu mol furu meravand va dinu manaviyotro
ba tamom tark menamoyand.
Dar hole ki Islom dar hamohangy va hamgunii zeboe dar miyoni
tamomi barnomahoi khud emori zindagy va pardokhtan ba tamomi jan-
bahoi hayotro az onho khostaast.
Islom ba javononi dar sinnu soli balogat, vakte dar avji shu-
kufoii jismy, bedorshavii maylhoi jinsy va barkhostani kashishhoi
shahvony karor dorand, tavsiya menamoyad, ki agar imkonoti khonador
shudanro doshta boshand, pas izdivoj namoyand. Zero niyozhoi fitry va
garizai jinsy dar inson ba vasilai izdivoj barovarda meshavand va
ba in tamoyuli tabiii u ba surati mashru posukh doda meshavad. Pas
izdivoj behtarin vasila baroi mahfuz va pokiza nigah doshtani
chashm va farch meboshad, fazoi jomearo niz poku muattar nigokh, medo-
rad va hamzamon az parokandagii fikry va barhadar raftani neruho
va zarfiyathoi zekhnii shakhs peshgiry menamoyad.
Vale, agar kase imkoniyati barpo namudani khonavoda va zan gi-
riftanro nadoshta boshad, ba vay tavsiya menamoyad, ki baroi kostan az
maylhoi shahvony va tasallut bar garizai jinsy ruza bidorad. Ruza
dar chunin holat az fishori niyozi shahvony va garizai jinsy bar jis-
mu ruh va asabhoi shakhs mekohad va uro az aftodan dar halokatgohi
chashmcharony, tamoshoi serinopaziri jinsi mukobil va amali zino
nigah medorad.
Rasuli Hudo (s) mefarmoyad: «Ey guruhi savonon, izdivoch namoed,
zero on behtarinr>oh baroi namudani va pok far
meboshad. Ammo agar kase az shumo izdivoch karda natavonad, pas ruza
bidorad. Ruza dar voqe, nigahdorandai u meboshad».285
Dar ayni hol zanon, ba khusus javondukhtaroni nav shavharkardaro,
az giriftani ruzai nafly vakte shavharonashon dar khona huzur doshta
boshand, boz medorad. Zero dar chunin holat giriftani ruzahoi nafly
az barovardani niyozhoi garizy va maylhoi jinsii onho az rohi mash-
ru mone megardad, ba etidoli tamoyuloti shahvoniashon osebi ra-
vony merasonad va kudrati idorai asabho va tasallut bar khudro az
onho meraboyad, ki in kor ba manfiati onho nest.  
Rasuli Hudo (s) mefarmoyad: «Zan vaste shavkharash huzur doshta
boshab, gayr az ruzai mohi Ramazonro magar bo i chozati

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