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Ejodi sabukii digar dar shabhoi mohi Ramazon

Pas az on Hudovand ba bayoni kismati digare az ahkomi ruza me-
pardozad. CHi tavre az mafhumi in oyat barmeoyad, dar ibtidoi farziya-
ti ruza shakhsoni ruzador tanho dar miyoni shomu khuftan, yane az furu
raftani oftob to guzoshtani namozi khuftan va ba khob raftanashon fur-
sati iftor kardan va barovardani niyozhoi jismiashonro doshtand.
Pas az khuftan ruzai ruzi oyanda shuru va to shomi digar idoma meyoft. 
Dar rivoyathoi sunnat tafsili beshtare doir ba juziyoti mavzu
va hamchunin sababi nuzuli in oyat omadaast. Ibni Abbos (r) meguyad:
Hulosa, pas az muddate Hudovand bo ejodi sabukii digare baroi
musalmonon tamomi mamnuoti kably dar shabhoi mokhi Ramazonro be-
kor namuda, khurdanu nushidan va omezish bo zanonro to damidani subh
baroyashon ijozat dod. «Dar shabkhoi mokhi Ramazon omezish bo zanona-
ton baroi shumo khalol gardonida shud. Onkho libose (oromish va pushi-
she) baroi shumo va shumo libose baroi onkho meboshed. Hudovand donist,
ki shumo, dar haqiqat, (dar shabkhoi Ramazon) bar khud khiyonat mekarded,
pas bar shumo tavbaatonro paziruft va shumoro afv namud. Holo boshad,
bo onkho muboshirat (va omezish) namoed va on chizero az in (kor) talab
namoed, ki Hudo baroyaton navishtaast va to ravshan shudani rishtai
safedi subh baroyaton az rishtai siyokh, (-i shab) bikhured va binushed. Pas

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