Home / Ilm / Hayot pas az marg

Hayot pas az marg

Bovari ba hayoti ondunyovii pas az marg az muhimtarin bovarii usulii dinho ba shumor meravad. Agar az din in asl girifta shavad, muhimtirin posutuni din az miyon bardoshta meshavad. Misriyon niz ba nave az hayoti badi marg va vujudi ruh (Ba), bovari doshtand. Onho bovari doshtaand, ki dar har fardi inson, dar yak vaqt se vujud, se asli judogona huzur dorand. YAke asli zohir va qolabi, ki tan ast.

Soniyan, hamzodi vay yo soyai doimii inson, ki nomash Ka (yo Ka) ast. Seyumin, Ba (yo Ba) ruhi jovidoni va ravoni ulvii inson ast. Ba ba shakli tani parranda va sari inson dar rui qalb yo shikami inson tasavvur meshudaast. In ruh bad az marg dar farozi jasadi inson parvoz mekunad vale chun ba vay aloqa dorad va lazzati taom va sharob hanuz az u narafta , bo shavq barmegardad, dar hangomi bargasht in ruh hamon vaqt rohat va oromi meyobad, ki badan be ayb boshad va gizovu ob dar dastrasi u mavjud boshad va rohi bargasht ba qabr ozod boshad, ravzanae niz boshad. Barobari in misriyon ba ruhi digare niz aqida doshtand, ki on khosi Ka bud va on ba yak aqida mazhari quvvahoi dimogi-aqlii shakhs ast, Ba aqidai misriyon ruhi soni-Ka metavonad ba osmon nazdi Oftob parvoz kunad va bo onnazdiki yobad.

Misriyon na tanho jasadi murdaro baroi harchi khubtar bargashtani ruhi Ba mumiyo mekardand va baroi Ka mujassamai khurd sokhta dar pahlui kolbud meguzashtand, hamchunin harguna asbobu lavozimi zindagi, pukhtu paz, hatto oroish va haykalhoi khizmatgoronro niz hamrohi mayit dar qabrho meguzoshtand. Dar in mavrid bozyofthoi bostonshinosi az gurkhonai Tutakhtamon va gayra guvohi medihand. Rivoji mumiyo kardani badani murda niz dar zaminai bovari ba bargashti ruh-« Ba» ba tan budaast.

Usuli akhloii misriyoni boston.

Dar har dine yak miqdor usuli akhloqi va dasturoti shari joy dorad, ki zaminai umumiinsoni dorand az in qonun dinu bovarii misriyon niz istino nabud. Ba in munosibat bemavrid nest, agar mo «Munojoti insoni poknihod dar borgohi Osiris»-ro az «Kitobi murdaho» chun namunai vahdati usul va nihodhoi akhloqiyu manavii insoniyat ovarem. Dar on chunin gufta meshavad:

«Durud bod bar khudoi buzurg! Hudovandi rosti!

Bingar, ki inak man nazdi tu omadaam.

Dar peshgohi dodgohi tu joy giriftaam.

Man gunohe nakardaam va kori noshoistae ba jo naovardaam.

On korero, ki khudo noravo shumorida, man ravo nadonistaam,

Hejkasro gurusna nigah nadoshtaam,

Moyai badbakhti va ozori kase nashudaam.

Ba kushtani kase farmon nadodaam.

Az khuroki ibodatgoh(mabad) baroi khud na giriftaam.

Hurdanihoe, ki baroi murdagon bud, baroi khud barnadoshtaam.

Man zino nakardaam,

Az mizon va paymonai gallaho nakostaam,

Kaffai tarozuro vaznin nakardaam.

Dar alomati naqshi muhrho tasvir va taqallub nakardaam.

Tiflro az pistoni modar judo nasokhtaam,

CHorpoyon va hayvonotro az charogohi khud dur nanamudaam.

Peshi obi jori sadde nasokhtaam. Digaronro az obi nahrho mahrum nasokhtaam.

Sahmi khudoyonro ba durusti pardokhtaam.

CHor bor (har ruze) khudro pok (tahorat) kardam.

Inak man pokam! Man pokam! Man pokam!»

Dar in «Munojot» metavon yaqtnan guft, ki usuli akhloqi, behdoshti, chi boyad kard va nakard, yane amru nahiyoti sharii dini misriyon ifodai khudro yoftaast va in usul dar dinhoi badi niz ba in yo on meyore vorid shudaand va guvohi vahdati nihodhoi manaviyu akhloqi va sharii insoniyat dar har davru zamone meboshand.

Dar boramon

Инчунин кобед

7_resize

DINI BAHOIYA

Bahoiya yake az junbishhoi mazhabii nimai duyumi asri XIX dar Eron ast, ki badan khudro …