Tarikhchai paydoishi namozi tarovekh,

Dar rivoyatho omadaast, ki Rasuli Hudo (s) mardumro ba kiyomi
shabhoi mokhi Ramazon bo bayoni ajru savobi on havasmand megardond,
vale onhoro ba tavri hatmi va muakkad ba on amr namekard. Az jumla,
on Hazrat (s) meguft: «Kase shabhoi mohi Ramazonro az rui imon va ba
((khurdi؛ umedi achru savob baryao borab, tamomi
bakhshida meshavand» . Rasuli Hudo (s) az dunyo guzasht va kor ba hamin
surat boki mond. Dar zamoni khilofati hazrati Abubakr (r) va ibti-
doi davroni Umar (r) niz hamin holat khifz gardid.
Oisha (r) mefarmoyad: «Rasuli Hudo (s) shabe (dar mohi Ramazon)
nimashab ba masjid raft va dar on jo namoz guzorid. Mardume, ki dar
on jo budand, ba vay iktido namuda, namoz guzoridand. Vakte subh
shud, onho dar borai namozi shabashon ba mardum khabar dodand. SHabi
digar odami beshtare cham shuda va hamrokhi on Hazrat (s) namoz gu-
zoshtand. Boz subkh, khabar ba mardumi beshtare rasid va dar shabi seyum
akhli masjid ziyod gardidand. Rasuli Hudo (s) in shab niz ba masjid
raft va mardum hamrosh namoz guzoshtand.
SHabi chorum masjid digar namozguzoronro naburd, (vale Rasuli
Hudo (s) on shab ba nazdashon nabaromad, balki sahar) baroi namozi
subh baromad. Pas az adoi namozi bomdod… ba mardum guft: Huzuri 
1M5?MO baroyam p5nabud, vale a f burdam, ki ^1N «1SSH1OZ bar shumo
farz gardad va az adoi ON osiz garded». Rasuli Hudo (s) vafot kard va
kor bar hamin bud.
CHy tavre mebinem, Rasuli Hudo (s) dar mokhi Ramazon tanho se shab
namozro dar masjid bo jamoat barpo doshtaast va ba in andesha, ki ma-
bodo namozi shab dar mokhi Ramazon bar ummatash farz gardad va onho
az anjomi on ojiz oyand, digar onro hamrokhi mardum naguzoshtaast.
Bar asosi rivoyathoi digar Rasuli Hudo (s) tanho dar se shabi to-
qi dahai okhiri mokhi Ramazon namozi tarovekhro dar masjid bo chamoat
barpo doshtaast. Numon ibni Bashir az boloi minbari shakhri Hums
farmud: «SHabi bistu seyumi mohi Ramazon hamrohi Rasuli Hudo (s)
to yak I1ST1U panchum to nimai
SH1a1b va dar shabi b s uhaftum to ki khavf bur-
dem sai1» moro favt megardad».123
Dar rivoyati Jubayr ibni Nufayr az Abuzar niz hamin mano bo
digar lafz takid gardidaast va tanho in ilova dar on omadaast, ki:
«^Dar shabi b s uhaftum on Hazrat (s) ahli khonavoda va hamsaronash-
ro cham namud. b s uchakhorum va hamrohi mo
tarovehro nakhond. Pas az bistuhaftum niz tarovehro hamrohi mo
barpo nadosht».
Mardum digar namozi tarovekhro yo dar khonahoyashon va yo ba tavri
tanhoguzor va niz dar chamoathoi parokanda dar gushahoi masjid me-
khondand. In holat dar zamoni khilofati hazrati Abubakr (r) va ibti-
doi khilofati hazrati Umar (r) niz idoma yoft. Pas az on hazrati
Umar (r) mardumero, ki dar gushahoi masjid tanho-tanho va yo dar ja-
moathoi parokanda namozi taroveh meguzoshtand, ba yak imom jam
sokht. Az on tarikh ba bad namozi taroveh va hamchunin namozi
vitr dar mokhi Ramazon bo jamoat barpo doshta meshavand. 
Az on ruze, ki Umar (r) mardumro dar namozi taroveh ba yak imom
jam namud, digar ba hamon holat boki monda va khulafoi badi –
Usmon (r) va Ali (r) va musalmonon ba on idoma dodaand. Binobar in,
namozi taroveh dar mohi Ramazon sunnati muakkada meboshad. Az
Abuyusuf (rh) rivoyat shuda, ki Abuhanifaro dar borai namozi taro-
veh va onchi Umar (r) anjom doda bud, pursidam. Guft: Taroveh sunna-
ti muakkada ast, onro Umar (r) ba tavri takhmini va az peshi khudash
nabarovardaast, ba on amr nakarda, magar az rui asle, ki dar nazdash
buda va bo ahde az Rasuli Hudo (s). Umar (r) dar hole mardumro bar
Ubay ibni Kab gird ovard va u onro bo jamoat guzorid, ki sahoba-
gon az muhojiron va ansor bisyor budand va hej kase az onho bar vay
etiroz nakard, balki baraks, bo vay muvofika va uro dar in kor
musoidat namudand.
Taroveh jami tarveha ba manoi andake dam giriftan dar miyoni
har chahor rakati namoz meboshad. Dar sadri Islom namozi taroveh-
ro mardum bo ohistagi, taammul dar oyatho va bo khushui komil ba joy
meovardand va pas az har chahor rakati on andake dam megiriftand.
Imruzho niz namozi taroveh suratan bo hamon meyor ba jo ovarda me-
shavad, vale yagona chize, ki kamtar ba on tavajjuh megardad, hamon
ohistagii zaruri, holati taanni va khushui dar namoz meboshad, ki ru-
hi namozro tashkil medihand.